Lebanese Shia Muslims in the context of "Ismailism"

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

The Lebanese Civil War (Arabic: الحرب الأهلية اللبنانية Al-Ḥarb al-Ahliyyah al-Libnāniyyah) was a multifaceted armed conflict that took place from 1975 to 1990. It resulted in an estimated 150,000 fatalities and led to the exodus of almost one million people from Lebanon.

The religious diversity of the Lebanese people played a notable role in the lead-up to and during the conflict: Lebanese Christians and Lebanese Sunni Muslims comprised the majority in the coastal cities; Lebanese Shia Muslims were primarily based throughout southern Lebanon and in the Beqaa Valley in the east; and Druze and Christians populated the country's mountainous areas. At the time, the Lebanese government was under the influence of elites within the Maronite Christian community. The link between politics and religion was reinforced under the French Mandate from 1920 to 1943, and the country's parliamentary structure favoured a leading position for Lebanese Christians, who constituted the majority of the population. However, Lebanon's Muslims comprised a large minority and the influx of thousands of Palestinians—first in 1948 and again in 1967—contributed to Lebanon's demographic shift towards an eventual Muslim majority. Lebanon's Christian-dominated government had been facing increasing opposition from Muslims, pan-Arabists, and left-wing groups. The Cold War also exerted a disintegrative effect on the country, closely linked to the political polarization that preceded the 1958 Lebanese crisis. Christians mostly sided with the Western world while Muslims, pan-Arabists, and leftists mostly sided with Soviet-aligned Arab countries.

The Green Line (Arabic: الخط الأخضر) was a line of demarcation in Beirut, Lebanon, during the Lebanese Civil War from 1975 to 1990. It separated the mainly Muslim factions in predominantly Muslim West Beirut from the predominantly Christian East Beirut controlled by the Lebanese Front. However, as the Civil War continued, it also came to separate Sunni from Shia. At the beginning of the Civil War, the division was not absolute as some Muslims lived East of the Green Line and some Christians lived in West Beirut; but, as the Civil War continued, each sector became more homogeneous as minorities left the sector they were in. The appellation refers to the coloration of the foliage that grew because the space was uninhabited. While most commonly referred to as the "Green Line", it was also sometimes called the "Demarcation Line". It generally stretched from the North of Beirut to the South, and the primary street that followed the Green Line was Damascus Street. There was no formal line or continual security but it was common to see militia checkpoints that people crossing at particular points had to go through and snipers on top of buildings were common. Many of the buildings along the Green Line were severely damaged or destroyed during the war. Since the end of hostilities, however, many of the buildings have been rebuilt within the framework of the urban renewal project of Solidere in Centre Ville (Downtown).

The South Lebanon conflict was an armed conflict that took place in Israeli-occupied southern Lebanon from 1982 or 1985 until Israel's withdrawal in 2000. Hezbollah, along with other Shia Muslim and left-wing guerrillas, fought against Israel and its ally, the Catholic Christian-dominated South Lebanon Army (SLA). The SLA was supported militarily and logistically by the Israel Defense Forces (IDF) and operated under the jurisdiction of the Israeli-backed South Lebanon provisional administration, which succeeded the earlier Israeli-backed Free Lebanon State. Israel officially names the conflict the Security Zone in Lebanon Campaign and deems it to have begun on 30 September 1982, after the end of its "Operation Peace for Galilee". It can also be seen as an extension of the Lebanese Civil War (1975–1990).

Israel invaded Lebanon in 1978 and in 1982, to end the Palestinian insurgency in South Lebanon and support Lebanese Maronite Christians in the Lebanese Civil War. The 1982 invasion resulted in the Palestine Liberation Organization (PLO) leaving Lebanon and marked the beginning of Israeli occupation. Militant groups began attacking Israeli forces in southern Lebanon in September 1982. Amid rising casualties from guerrilla attacks, the IDF retreated south of the Awali river on 3 September 1983. The IDF began a phased withdrawal from Lebanon in February 1985. It withdrew to a "security zone" along the border on 29 April, and most IDF troops withdrew from the "security zone" on 10 June. A small number of IDF soldiers remained in the zone to support the SLA. Throughout its existence, there were about 1,500 IDF and 2,500 SLA troops in the "security zone" at any given time.