Lebanese Druze in the context of "Alawites in Lebanon"

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⭐ Core Definition: Lebanese Druze

The Lebanese Druze (Arabic: دروز لبنان, romanizeddurūz lubnān) are an ethnoreligious group constituting about 5.2 percent of the population of Lebanon. They follow the Druze faith, which is an esoteric monotheistic Abrahamic religion originating from the Levant. They identify as unitarians (Arabic: موحدين, romanizedmuwaḥḥidīn).

There are estimated to be fewer than 1 million Druze worldwide. The Druze, who refer to themselves as al-Muwahhideen (monotheists), or "believers in one God," are concentrated in the rural, mountainous areas east and south of Beirut. Lebanon has the world's second-largest Druze population, after Syria.

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Lebanese Druze in the context of Lebanese Civil War

The Lebanese Civil War (Arabic: الحرب الأهلية اللبنانية Al-Ḥarb al-Ahliyyah al-Libnāniyyah) was a multifaceted armed conflict that took place from 1975 to 1990. It resulted in an estimated 150,000 fatalities and led to the exodus of almost one million people from Lebanon.

The religious diversity of the Lebanese people played a notable role in the lead-up to and during the conflict: Lebanese Christians and Lebanese Sunni Muslims comprised the majority in the coastal cities; Lebanese Shia Muslims were primarily based throughout southern Lebanon and in the Beqaa Valley in the east; and Druze and Christians populated the country's mountainous areas. At the time, the Lebanese government was under the influence of elites within the Maronite Christian community. The link between politics and religion was reinforced under the French Mandate from 1920 to 1943, and the country's parliamentary structure favoured a leading position for Lebanese Christians, who constituted the majority of the population. However, Lebanon's Muslims comprised a large minority and the influx of thousands of Palestinians—first in 1948 and again in 1967—contributed to Lebanon's demographic shift towards an eventual Muslim majority. Lebanon's Christian-dominated government had been facing increasing opposition from Muslims, pan-Arabists, and left-wing groups. The Cold War also exerted a disintegrative effect on the country, closely linked to the political polarization that preceded the 1958 Lebanese crisis. Christians mostly sided with the Western world while Muslims, pan-Arabists, and leftists mostly sided with Soviet-aligned Arab countries.

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Lebanese Druze in the context of Lebanese Shia Muslims

Lebanese Shia Muslims (Arabic: المسلمون الشيعة اللبنانيون), historically and communally known as Matāwila (Arabic: متاولة, plural of متوالي mutawāli; pronounced as متوالي metouéle in Lebanese Arabic), are Lebanese people who are adherents of Shia Islam in Lebanon, which plays a major role alongside Lebanon's main Sunni, Maronite and Druze sects. Shiite Muslims in Lebanon are synonymous with Twelver Shi'ism and are distinguished from Alawites and Isma'ilis.

Today, Shiite Muslims constitute around 31.2% of the Lebanese population per the CIA's World Factbook. Under the terms of an unwritten agreement known as the National Pact between the various political and religious leaders of Lebanon, Shiites are the only sect eligible for the post of Speaker of Parliament.

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Lebanese Druze in the context of Choueifat

Choueifat (Arabic: شويفات, also transliterated Shuwayfat) is one of the biggest and most important cities south of Beirut in Lebanon. The local population of the city is made up of mostly Druze and a Christian minority, but in the last 25 years, many Beirutis have moved in to escape the capital's high rents, while many southerners have found Choueifat a good alternative to the crowded southern suburb known as Dahieh.

Choueifat is the home city of the Lebanese Prince Talal Arslan and to other members of the Arslan family.

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