Lebanese Civil War in the context of "Beqaa Valley"

A diaspora (/daɪˈæspərə/ dy-ASP-ər-ə) is a population that is scattered across regions which are separate from its geographic place of origin. The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere.

Notable diasporic populations include the Jewish diaspora formed after the Babylonian exile; Romani from the Indian subcontinent; Assyrian diaspora following the Assyrian genocide; Greeks that fled or were displaced following the fall of Constantinople and the later Greek genocide as well as the Istanbul pogroms; Anglo-Saxons (primarily to the Byzantine Empire) after the Norman Conquest of England; the Chinese diaspora and Indian diaspora who left their homelands during the 19th and 20th centuries; the Irish diaspora after the Great Famine; the Scottish diaspora that developed on a large scale after the Highland and Lowland Clearances; the Italian diaspora, the Mexican diaspora; the Circassian diaspora in the aftermath of the Circassian genocide; the Armenian diaspora following the Armenian genocide; the Palestinian diaspora; the Lebanese diaspora due to the Famine of Mount Lebanon and to a lesser extent the Lebanese civil war; Syrians due to the Syrian civil war; and the Iranian diaspora which grew from half a million to 3.8 million between the 1979 revolution and 2019.

Beirut (/beɪˈruːt/ bay-ROOT; Arabic: بيروت, romanised: Bayrūt) is the capital and largest city of Lebanon. As of 2014, Greater Beirut has a population of 2.5 million, just under half of Lebanon's population, which makes it the twelfth-largest city in the Levant region and the sixteenth-largest in the Arab world. The city is situated on a peninsula at the midpoint of Lebanon's Mediterranean coast. Beirut has been inhabited for more than 5,000 years, making it one of the oldest cities in the world.

Beirut is Lebanon's seat of government and plays a central role in the Lebanese economy, with many banks and corporations based in the city. Beirut is an important seaport for the country and region, and rated a Beta- World City by the Globalization and World Cities Research Network. Beirut was severely damaged by the Lebanese Civil War, the 2006 Lebanon War, and the 2020 massive explosion in the Port of Beirut, and was subsequently rebuilt after each of these events. Its architectural and demographic structure underwent major change in recent decades.

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

33°53′39.46″N 35°30′29.57″E / 33.8942944°N 35.5082139°E / 33.8942944; 35.5082139

Saifi Village is an upscale residential neighborhood in Beirut, Lebanon. Saifi Village is located at the southeastern periphery of Centre Ville. The village is bordered by Rue Charles Debbas to the south, Rue George Haddad to the east, Rue Gouraud to the north and Rue Ariss & Kanaani to the west. Its location is at the beginning of the former Green Line, which was the main frontline in Beirut during the Lebanese Civil War.

The Syrian occupation of Lebanon lasted from 31 May 1976, beginning with the Syrian intervention in the Lebanese Civil War, until 30 April 2005. This period saw significant Syrian military and political influence over Lebanon, impacting its governance, economy, and society.

During the occupation, tens of thousands of Lebanese civilians were abducted and forcibly disappeared in Ba'athist Syrian prison camps. The whereabouts of an estimated 30,000 of them remain unknown. The occupation ended following intense international pressure and the assassination of former Lebanese Prime Minister Rafic Hariri. The legacy of the occupation continues to influence Lebanese-Syrian relations and Lebanon's internal political dynamics.

Armenians have lived in Lebanon for centuries. According to Minority Rights Group International, there are 156,000 Armenians in Lebanon, around 4% of the population. Prior to the Lebanese Civil War, the number was higher, but the community lost a portion of its population to emigration.

Lebanon experienced a significant migration of Armenian refugees primarily between 1918 and 1920, seeking sanctuary from the Armenian genocide carried out by Ottoman authorities. These refugees established Bourj Hammoud, a suburb east of Beirut, in the site of what was then a swampy marshland. Another wave of migration occurred in 1939, as refugees fleeing the Turkish annexation of Alexandretta founded the town of Anjar in the Beqaa region. The Armenian population gradually grew and expanded until Beirut (and Lebanese towns like Anjar) became a center of Armenian culture. The Armenians became one of Lebanon's most prominent and productive communities.

The National Museum of Beirut (Arabic: متحف بيروت الوطنيّ, Matḥaf Bayrūt al-waṭanī) is the principal museum of archaeology in Lebanon. The collection begun after World War I, and the museum was officially opened in 1942. The museum has collections totaling about 100,000 objects, most of which are antiquities and medieval finds from excavations undertaken by the Directorate General of Antiquities.

During the 1975 Lebanese Civil War, the museum stood on the front line that separated the warring factions. The museum's Egyptian Revival building and its collection suffered extensive damage in the war, but most of the artifacts were saved by last-minute preemptive measures. Today, after a major renovation, the National Museum of Beirut has regained its former position, with about 1,300 artifacts exhibited ranging in date from prehistoric times to the medieval Mamluk period.

The Israeli occupation of Southern Lebanon lasted for eighteen years, from 1982 until 2000. In June 1982, Israel invaded Lebanon in response to attacks from southern Lebanon by Palestinian militants. The Israel Defense Forces (IDF) occupied the southern half of Lebanon as far as the capital city Beirut, together with allied Maronite Christian paramilitaries involved in the Lebanese Civil War. The IDF left Beirut on 29 September 1982, but continued to occupy the country's southern half. Amid rising casualties from guerrilla attacks, the IDF withdrew south to the Awali river on 3 September 1983.

From February to April 1985, the IDF carried out a phased withdrawal to a "Security Zone" along the border, which it said was to protect northern Israel. From this point onwards, Israel supported the South Lebanon Army (SLA), the Lebanese Christian paramilitary, against Hezbollah and other Muslim militants. They fought a guerrilla war in Southern Lebanon throughout the occupation.

Ksar Akil (also Ksar 'Akil or Ksar Aqil) is an archeological site 10 km (6.2 mi) northeast of Beirut in Lebanon. It is located about 800 m (2,600 ft) west of Antelias spring on the north bank of the northern tributary of the Wadi Antelias. It is a large rock shelter below a steep limestone cliff.

It was first noticed by Godefroy Zumoffen in 1900 and first studied by A. E. Day in 1926 then first systematically excavated by J.G. Doherty, S.J., and J.F. Ewing, S.J., in 1937–1938 and again in 1947–1948, then later by Jacques Tixier in 1969–1975 before research was interrupted by the Lebanese Civil War.