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Law in the context of Civic virtue

Civic virtue is a concept that refers to the set of habits, values, and attitudes that promote the general welfare and the effective functioning of a society. Closely linked to the concept of citizenship, civic virtue (virtus) represents, therefore, the disposition of citizens to put the common good (bonum commune) before special interests. The identification of the character traits that constitute civic virtue has been a major concern of political philosophy. The term civility refers to behavior between persons and groups that conforms to a social mode (that is, in accordance with the civil society), as itself being a foundation of society and law.

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Law in the context of Political structure

Political structure is a commonly used term in political science. In a general sense, it refers to institutions or even groups and their relations to each other, their patterns of interaction within political systems and to political regulations, laws and the norms present in political systems in such a way that they constitute the political landscape and the political entity. In the social domain, its counterpart is social structure. Political structure also refers to the way in which a government is run. Political structure refers to how the governmental system of a country is arranged.

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Law in the context of Greco-Roman period

The Greco-Roman world /ˌɡrkˈrmən, ˌɡrɛk-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

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Law in the context of Dignity

Dignity is the right of a person to be valued and respected for their own sake, and to be treated ethically. In this context, it is of significance in morality, ethics, law and politics as an extension of the Enlightenment-era concepts of inherent, inalienable rights. The term may also be used to describe personal conduct, as in "behaving with dignity".

The content of contemporary dignity is derived from the Universal Declaration of Human Rights of 1948, summarized in the principle that every human being has the right to human dignity. In Article 1, it is stipulated that 'All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

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Law in the context of Religion in Europe

Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries (Bosnia and Herzegovina, Kosovo and Albania) have Muslim majorities, with Christianity being the second-largest religion in those countries. Transcontinental nations between Europe and Asia also have muslim majorities, such as Turkiye and Azerbaijan, or large muslim minorities, such as Cyprus (including a de facto majority in the generally unrecognised Northern Cyprus) and Georgia.

Little is known about the prehistoric religion of Neolithic Europe. Bronze and Iron Age religion in Europe as elsewhere was predominantly polytheistic and included Ancient Greek religion, Ancient Roman religion, Slavic paganism, Finnish paganism, Celtic polytheism and Germanic paganism. Modern revival movements of these religions, and religions influenced by them, include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and Hetanism.

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Law in the context of Local ordinance

A local ordinance is a law issued by a local government such as a municipality, county, parish, prefecture, or the like.

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Law in the context of Legislative

A legislature (UK: /ˈlɛɪsləər/, US: /-ˌlər/) is a deliberative assembly that holds the legal authority to make law and exercise political oversight within a political entity such as a state, nation, or city. Legislatures are among the principal institutions of state, typically contrasted with the executive and judicial institutions. They may exist at different levels of governance—national, subnational (state, provincial, or regional), local, or supranational—such as the European Parliament.

In most political systems, the laws enacted by legislatures are referred to as primary legislation. Legislatures may also perform oversight, budgetary, and representative functions. Members of a legislature, called legislators, may be elected, indirectly chosen, or appointed, and legislatures may be unicameral, bicameral, or multicameral, depending on their constitutional design.

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Law in the context of Judiciary

The judiciary (also known as the judicial system, judicature, judicial branch, judiciative branch, and court or judiciary system) is the system of courts that adjudicates legal disputes/disagreements and interprets, defends, and applies the law in legal cases.

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Law in the context of Legal person

In law, a legal person is any person or legal entity that can do the things a human person is usually able to do in law – such as enter into contracts, sue and be sued, own property, and so on. The reason for the term "legal person" is that some legal persons are not human persons: companies and corporations (i.e., business entities) are persons, legally speaking (they can legally do most of the things an ordinary person can do), but they are not, in a literal sense, human beings.

Legal personhood is a prerequisite to legal capacity (the ability of any legal person to amend – i.e. enter into, transfer, etc. – rights and obligations): it is a prerequisite for an international organization being able to sign international treaties in its own name.

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