Pre-Greek in the context of "Delos"

The religious beliefs and practices of Mycenaean Greece (c. 1600–1100 BC) are difficult to discern due to limited archeological, iconographical, and material records. Existing evidence suggests that the Mycenaean religion was the mother of the Greek religion, sharing many divinities later found in classical Greece (510–323 BC), including Zeus, Poseidon, and Dionysus. Several Mycenaean religious customs, such as animal sacrifices and votive offerings, survived into the Greek period, as did terms and concepts such as theos (deity), hieros (holy man), nawos (temple), and temenos (land cut off and assigned for communal purposes).

John Chadwick noted that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal little about religious practices, and there is no other surviving literature.

Tyrrhenians (Attic Greek: Τυῤῥηνοί Turrhēnoi) or Tyrsenians (Ionic: Τυρσηνοί Tursēnoi; Doric: Τυρσανοί Tursānoi) was the name used by the ancient Greeks to refer, in a generic sense, to non-Greek people, in particular pirates. While ancient sources have been interpreted in a variety of ways, the Greeks always called the Etruscans Tyrsenoi, although not all Tyrsenians were Etruscans. The term "Tyrrhenians" was sometimes used by ancient writers to refer to other ethnic groups in central-western Italy, such as the Latins. Dionysius of Halicarnassus stated that the Greeks once called Latins, Umbrians, Ausonians, and others "Tyrrhenians," and that Rome was called a Tyrrhenian city.

Furthermore the languages of Etruscan, Rhaetian and Lemnian cultures have been grouped together as the Tyrsenian languages, based on their strong similarities.

The Proto-Greek language, also known as Proto-Hellenic, is the Indo-European language which was the last common ancestor of all varieties of Greek, including Mycenaean Greek, the subsequent ancient Greek dialects (i.e., Attic, Ionic, Aeolic, Doric proper, Arcadocypriot, Northwest Greek, ancient Macedonian—either a dialect or a closely related Hellenic language) and, ultimately, Koine, Byzantine and Modern Greek (along with its variants). Proto-Greek speakers entered Greece sometime between 2200 and 1900 BC, with the diversification into a southern and a northern group beginning by approximately 1700 BC.

Eteocretan (/ˌiːtioʊˈkriːtən, ˌɛt-/ from Ancient Greek: Ἐτεόκρητες, romanized: Eteókrētes, lit. "true Cretans", itself composed from ἐτεός eteós "true" and Κρής Krḗs "Cretan") is the pre-Greek language attested in a few alphabetic inscriptions of ancient Crete.

In eastern Crete, about half a dozen inscriptions have been found, which, though written in Greek alphabets, are clearly not Greek. These inscriptions date from the late 7th or early 6th century down to the 3rd century BC. The language is so far untranslated. It may be a survival of a language spoken on Crete before the arrival of the proto-Greek language and it has been suggested that it is derived from the Minoan language preserved in the Linear A inscriptions of a millennium earlier. Since that language remains undeciphered, it is not certain that Eteocretan and Minoan are related.

In Greek mythology, Triopas (/ˈtraɪəpəs/) or Triops (/ˈtraɪ.əps, ˈtraɪˌɒps/; Ancient Greek: Τρίωψ, gen.: Τρίοπος) was the name of several characters whose relations are unclear.

• Triopas, king of Argos and son of Phorbas. His daughter was Messene.
• Triopas, king of Thessaly, and son of Poseidon and princess Canace, daughter of King Aeolus of Aeolia. He was the brother of Aloeus, Epopeus, Hopleus and Nireus. Triopas was the husband of Myrmidon's daughter Hiscilla, by whom he became the father of Iphimedeia, Phorbas and Erysichthon. He destroyed a temple of Demeter in order to obtain materials for roofing his own house, and was punished by insatiable hunger as well as being plagued by a snake which inflicted illness on him. Eventually Demeter placed him and the snake among the stars as the constellation Ophiuchus to remind others of his crime and punishment. A city in Caria was named Triopion after him.
• Triopas, one of the Heliadae, sons of Helios and Rhodos and grandson of Poseidon. Triopas, along with his brothers, Macar, Actis and Candalus, were jealous of a fifth brother, Tenages's, skill at science, and killed him. When their crime was discovered, Triopas escaped to Caria and seized a promontory which received his name (the Triopian Promontory). Later, he founded the city of Knidos. There was a statue of him and his horse at Delphi, an offering by the people of Knidos.

The name's popular etymology is "he who has three eyes" (from τρι- "three" + -ωπ- "see") but the ending -ωψ, -οπος suggests a Pre-Greek origin.