Kʼicheʼ people in the context of "Quiché Department"

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⭐ Core Definition: Kʼicheʼ people

Kʼicheʼ (pronounced [kʼiˈtʃeʔ]; previous Spanish spelling: Quiché) are Indigenous peoples of the Americas and are one of the Maya peoples. The eponymous Kʼicheʼ language is a Mesoamerican language in the Mayan language family. The highland Kʼicheʼ states in the pre-Columbian era are associated with the ancient Maya civilization, and reached the peak of their power and influence during the Mayan Postclassic period (c. 950–1539 AD).

The meaning of the word Kʼicheʼ in the Kʼicheʼ language is "many trees". The Nahuatl translation, Cuauhtēmallān "Place of the Many Trees (People)", is the origin of the word Guatemala. Quiché Department is also named after them. Rigoberta Menchú Tum, an activist for Indigenous rights who won the Nobel Peace Prize in 1992, is perhaps the best-known Kʼicheʼ person.

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👉 Kʼicheʼ people in the context of Quiché Department

Quiché (Spanish pronunciation: [kiˈtʃe]) is a department of Guatemala. It is in the heartland of the Kʼicheʼ (Quiché) people, one of the Maya peoples, to the north-west of Guatemala City. The capital is Santa Cruz del Quiché. The word Kʼicheʼ comes from the language of the same name, which means "many trees".

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Kʼicheʼ people in the context of Indigenous peoples in Guatemala

Indigenous peoples in Guatemala (Spanish: Pueblos Indígenas en Guatemala), also known as Native Guatemalans (Spanish: Guatemaltecos nativos), are the original inhabitants of Guatemala, predating Spanish colonization. Guatemala is home to about 6.5 million (43.75%) people of Indigenous heritage belonging to the 22 Mayan peoples (Achi’, Akatec, Awakatec, Chalchitec, Ch’ortí, Chuj, Itzá, Ixil, Jacaltec, Kaq- chikel, K’iche, Mam, Mopan, Poqomam, Poqomchí, Q’anjob’al, Q’eqchí, Sakapultec, Sipakapense, Tektitek, Tz’utujil and Us- pantek), Garífuna and Xinca. The Maya are the largest Indigenous population in Guatemala.

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Kʼicheʼ people in the context of Human sacrifice in Maya culture

During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.

Human sacrifice among the Maya is evident from at least the Classic period (c. AD 250–900) right through to the final stages of the Spanish conquest in the 17th century. Human sacrifice is depicted in Classic Maya art, is mentioned in Classic period glyph texts and has been verified archaeologically by analysis of skeletal remains from the Classic and Postclassic (c. AD 900–1524) periods. Additionally, human sacrifice is described in a number of late Maya and early Spanish colonial texts, including the Madrid Codex, the Kʼicheʼ epic Popol Vuh, the Kʼicheʼ Título de Totonicapán, the Kʼicheʼ language Rabinal Achi, the Annals of the Kaqchikels, the Yucatec Songs of Dzitbalche and Diego de Landa's Relación de las cosas de Yucatán.

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Kʼicheʼ people in the context of Popol Vuh

Popol Vuh (also Popul Vuh or Pop Vuj) is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.

The Popol Vuh is a foundational sacred narrative of the Kʼich'eʼ people from long before the Spanish conquest of the Maya. It includes the Mayan creation myth, the exploits of the Hero Twins Hunahpú and Xbalanqué, and a chronicle of the Kʼicheʼ people.

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Kʼicheʼ people in the context of Título de Totonicapán

The Título de Totonicapán (Spanish for "Title of Totonicapán"), sometimes referred to as the Título de los Señores de Totonicapán ("Title of the Lords of Totonicapán") is the name given to a Kʼicheʼ language document written around 1554 in Guatemala. The Título de Totonicapán is one of the two most important surviving colonial period Kʼicheʼ language documents, together with the Popol Vuh. The document contains history and legend of the Kʼicheʼ people from their mythical origins down to the reign of their most powerful king, Kʼiqʼab.

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Kʼicheʼ people in the context of Kʼicheʼ language

Kʼicheʼ (/kˈ/ kee-CHAY; natively [kʼiˈtʃʰeʔ], also known as Qatzijobʼal lit.'our language' among its speakers), or Quiché, is a Mayan language spoken by the Kʼicheʼ people of the central highlands in Guatemala and Mexico. With over a million speakers (some 7% of Guatemala's population), Kʼicheʼ is the second most widely-spoken language in the country, after Spanish. It is one of the most widely-spoken indigenous American languages in Mesoamerica.

The Central dialect is the most commonly used in media and education. Despite a low literacy rate, Kʼicheʼ is increasingly taught in schools and used on the radio. The most famous work in the Classical Kʼicheʼ language is the Popol Vuh (Popol Wuʼuj in modern spelling). The second most important work is The Title of Totonicapán.

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Kʼicheʼ people in the context of Quetzaltenango Department

Quetzaltenango is a department in the western highlands of Guatemala. The capital is the city of Quetzaltenango, the second largest city in Guatemala. The department is divided up into 24 municipalities. The inhabitants include Spanish-speaking Ladinos and the Kʼicheʼ and Mam Maya groups, both with their own Maya language. The department consists of mountainous terrain, with its principal river being the Samalá River. the department is seismically active, suffering from both earthquakes and volcanic activity.

Prior to the Spanish conquest the territory included in the modern department formed a part of the Kʼicheʼ Kingdom of Qʼumarkaj. The kingdom was defeated by the Spanish under Pedro de Alvarado in a number of decisive battles fought near the city of Quetzaltenango, then known as Xelaju. In the 19th century the territory of the modern department was included in the short-lived Central American state of Los Altos. The department was created by decree in 1845, five years after the fledgling state was crushed by Rafael Carrera.

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