Kurt Gödel in the context of "Consistency"

A formal system (or deductive system) is an abstract structure and formalization of an axiomatic system used for deducing, using rules of inference, theorems from axioms.

In 1921, David Hilbert proposed to use formal systems as the foundation of knowledge in mathematics.However, in 1931 Kurt Gödel proved that any consistent formal system sufficiently powerful to express basic arithmetic cannot prove its own completeness. This effectively showed that Hilbert's program was impossible as stated.

Mathematical logic is the study of formal logic within mathematics. Major subareas include model theory, proof theory, set theory, and recursion theory (also known as computability theory). Research in mathematical logic commonly addresses the mathematical properties of formal systems of logic such as their expressive or deductive power. However, it can also include uses of logic to characterize correct mathematical reasoning or to establish foundations of mathematics.

Since its inception, mathematical logic has both contributed to and been motivated by the study of foundations of mathematics. This study began in the late 19th century with the development of axiomatic frameworks for geometry, arithmetic, and analysis. In the early 20th century it was shaped by David Hilbert's program to prove the consistency of foundational theories. Results of Kurt Gödel, Gerhard Gentzen, and others provided partial resolution to the program, and clarified the issues involved in proving consistency. Work in set theory showed that almost all ordinary mathematics can be formalized in terms of sets, although there are some theorems that cannot be proven in common axiom systems for set theory. Contemporary work in the foundations of mathematics often focuses on establishing which parts of mathematics can be formalized in particular formal systems (as in reverse mathematics) rather than trying to find theories in which all of mathematics can be developed.

In deductive logic, a consistent theory is one that does not lead to a logical contradiction. A theory ${\displaystyle T}$ is consistent if there is no formula ${\displaystyle \varphi }$ such that both ${\displaystyle \varphi }$ and its negation ${\displaystyle \lnot \varphi }$ are elements of the set of consequences of ${\displaystyle T}$. Let ${\displaystyle A}$ be a set of closed sentences (informally "axioms") and ${\displaystyle \langle A\rangle }$ the set of closed sentences provable from ${\displaystyle A}$ under some (specified, possibly implicitly) formal deductive system. The set of axioms ${\displaystyle A}$ is consistent when there is no formula ${\displaystyle \varphi }$ such that ${\displaystyle \varphi \in \langle A\rangle }$ and ${\displaystyle \lnot \varphi \in \langle A\rangle }$. A trivial theory (i.e., one which proves every sentence in the language of the theory) is clearly inconsistent. Conversely, in an explosive formal system (e.g., classical or intuitionistic propositional or first-order logics) every inconsistent theory is trivial. Consistency of a theory is a syntactic notion, whose semantic counterpart is satisfiability. A theory is satisfiable if it has a model, i.e., there exists an interpretation under which all axioms in the theory are true. This is what consistent meant in traditional Aristotelian logic, although in contemporary mathematical logic the term satisfiable is used instead.

In a sound formal system, every satisfiable theory is consistent, but the converse does not hold. If there exists a deductive system for which these semantic and syntactic definitions are equivalent for any theory formulated in a particular deductive logic, the logic is called complete. The completeness of the propositional calculus was proved by Paul Bernays in 1918 and Emil Post in 1921, while the completeness of (first order) predicate calculus was proved by Kurt Gödel in 1930, and consistency proofs for arithmetics restricted with respect to the induction axiom schema were proved by Ackermann (1924), von Neumann (1927) and Herbrand (1931). Stronger logics, such as second-order logic, are not complete.

In philosophy and theology, metempsychosis (Ancient Greek: μετεμψύχωσις) is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy, and has been recontextualized by modern philosophers such as Arthur Schopenhauer, Kurt Gödel, Mircea Eliade, and Magdalena Villaba; otherwise, the word "transmigration" is more appropriate. The word plays a prominent role in James Joyce's Ulysses and is also associated with Nietzsche. Another term sometimes used synonymously is palingenesis.

In set theory, the axiom of limitation of size was proposed by John von Neumann in his 1925 axiom system for sets and classes. It formalizes the limitation of size principle, which avoids the paradoxes encountered in earlier formulations of set theory by recognizing that some classes are too big to be sets. Von Neumann realized that the paradoxes are caused by permitting these big classes to be members of a class. A class that is a member of a class is a set; a class that is not a set is a proper class. Every class is a subclass of V, the class of all sets. The axiom of limitation of size says that a class is a set if and only if it is smaller than V—that is, there is no function mapping it onto V. Usually, this axiom is stated in the equivalent form: A class is a proper class if and only if there is a function that maps it onto V.

Von Neumann's axiom implies the axioms of replacement, separation, union, and global choice. It is equivalent to the combination of replacement, union, and global choice in Von Neumann–Bernays–Gödel set theory (NBG) and Morse–Kelley set theory. Later expositions of class theories—such as those of Paul Bernays, Kurt Gödel, and John L. Kelley—use replacement, union, and a choice axiom equivalent to global choice rather than von Neumann's axiom. In 1930, Ernst Zermelo defined models of set theory satisfying the axiom of limitation of size.