Kurgan in the context of "Archeological site"

⭐ In the context of an archaeological site, what fundamentally defines its significance?

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⭐ Core Definition: Kurgan

A kurgan is a type of tumulus (burial mound) constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons, and horses. Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western, and Northern Europe during the third millennium BC.

The earliest kurgans date to the fourth millennium BC in the Caucasus, and some researchers associate these with the Indo-Europeans. Kurgans were built in the Eneolithic, Bronze, Iron, Antiquity, and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia.

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In this Dossier

Kurgan in the context of Tumulus

A tumulus (pl.: tumuli) is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds, mounds, howes, or in Siberia and Central Asia as kurgans, and may be found throughout much of the world. A cairn, which is a mound of stones built for various purposes, may also originally have been a tumulus.

Tumuli are often categorised according to their external apparent shape. In this respect, a long barrow is a long tumulus, usually constructed on top of several burials, such as passage graves. A round barrow is a round tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows have a broad range; the categorization only refers to the external apparent shape.

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Kurgan in the context of Archaeological site

An archaeological site is a place (or group of physical sites) in which evidence of past activity is preserved (either prehistoric or historic or contemporary), and which has been, or may be, investigated using the discipline of archaeology and represents a part of the archaeological record. Sites may range from those with few or no remains visible above ground, to buildings and other structures still in use.

Beyond this, the definition and geographical extent of a "site" can vary widely, depending on the period studied and the theoretical approach of the archaeologist.

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Kurgan in the context of Bosporan Kingdom


The Bosporan Kingdom, also known as the Kingdom of the Cimmerian Bosporus (Ancient Greek: Βασιλεία τοῦ Κιμμερικοῦ Βοσπόρου, romanizedBasileía tou Kimmerikou Bospórou; Latin: Regnum Bospori), was an ancient Greco-Scythian state located in eastern Crimea and the Taman Peninsula on the shores of the Cimmerian Bosporus, centered in the present-day Strait of Kerch. It was the first truly 'Hellenistic' state, in the sense that a mixed population adopted the Greek language and civilization, under aristocratic consolidated leadership. Under the Spartocid dynasty, the aristocracy of the kingdom adopted a double nature of presenting themselves as archons to Greek subjects and as kings to barbarians, which some historians consider unique in ancient history. The Bosporan Kingdom became the longest surviving Roman client kingdom. The 1st and 2nd centuries AD saw a period of a new golden age of the Bosporan state. It was briefly incorporated as part of the Roman province of Moesia Inferior from AD 63 to 68 under Emperor Nero, before being restored as a Roman client kingdom. At the end of the 2nd century AD, King Sauromates II inflicted a critical defeat on the Scythians and included all the territories of the Crimean Peninsula in the structure of his state.

The prosperity of the Bosporan Kingdom was based on the export of wheat, fish and slaves. As a result, the Kingdom became the economic center of the Black Sea and is often dubbed the ancient Jewel of the Black Sea. The profit of the trade supported a class whose conspicuous wealth is still visible from newly discovered archaeological finds, excavated, often illegally, from numerous burial barrows known as kurgans. The once-thriving cities of the Bosporus left extensive architectural and sculptural remains, while the kurgans continue to yield spectacular Greco-Sarmatian objects, the best examples of which are now preserved in the Hermitage Museum in St. Petersburg. These include gold work, vases imported from Athens, coarse terracottas, textile fragments, and specimens of carpentry and marquetry.

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Kurgan in the context of Yamnaya culture

The Yamnaya (/ˈjæmnə/ YAM-ny-ə) or Yamna culture (/ˈjæmnə/ YAM-nə), also known as the Pit Grave culture or Ochre Grave culture, is a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers (the Pontic–Caspian steppe), dating to 3300–2600 BC. It was discovered by Vasily Gorodtsov following his archaeological excavations near the Donets River in 1901–1903. Its name derives from its characteristic burial tradition: yámnaya (я́мная) is a Russian adjective that means 'related to pits' (я́ма, yáma), as these people buried their dead in tumuli (kurgans) containing simple pit chambers. Research in recent years has found that Mykhailivka, on the lower Dnieper River, Ukraine, formed the core Yamnaya culture (c. 3600–3400 BC).

The Yamnaya culture is of particular interest to archaeologists and linguists, as the widely accepted Kurgan hypothesis posits that the people who produced the Yamnaya culture spoke a stage of the Proto-Indo-European language. The speakers of the Proto-Indo-European (PIE) language embarked on the Indo-European migrations that gave rise to the widely dispersed Indo-European languages of today.

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Kurgan in the context of Kurgan hypothesis

The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.

The steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.

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Kurgan in the context of White Croats

The White Croats (Croatian: Bijeli Hrvati; Polish: Biali Chorwaci; Slovak: Bieli Chorváti; Ukrainian: Білі хорвати, romanizedBili khorvaty), also known simply as Croats, were a group of Early Slavic tribes that lived between East Slavic and West Slavic tribes in the historical region of Galicia north of the Carpathian Mountains (in modern Western Ukraine and Southeastern-Southern Poland), and in Northeastern Bohemia.

Debates continue over the origin of the Croats and related topics. Their ethnonym is usually considered to be of Iranian origin, and historians regard them one of the oldest Slavic tribes or tribal alliances that formed prior to the 6th century CE. They were an East Slavic tribe, but bordered both East Slavic groups (Dulebes and their related Buzhans and Volhynians, Tivertsi, and Ulichs) in Western Ukraine; and West Slavic tribes (Lendians and Vistulans) in southeastern Poland, controlling an important trade route from East to Central Europe. Archaeologically the Croats were mostly related to the Korchak and Luka-Raikovetska cultures identified with the Sclaveni (while their connection to the Antes and to the Penkovka culture remains a matter of dispute). Their area is characterized by use of stone defenses, tiled tombs (and kurgan-like tombs), stone ovens, and many large, fortified settlements and cult buildings. They practiced Slavic paganism. Foreign medieval authors documented the Croats in historical sources and legends, and had their own origo gentis.

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