Kundalini in the context of Bhairavi


Kundalini in the context of Bhairavi

⭐ Core Definition: Kundalini

In Hinduism, Kundalini (Sanskrit: कुण्डलिनी, romanizedkuṇḍalinī, lit.'coiled snake', pronunciation) is a form of divine feminine energy (or Shakti) believed to be located at the base of the spine, in the Muladhara. It is an important concept in Śhaiva Tantra, where it is believed to be a force or power associated with the divine feminine or the formless aspect of the Goddess. This energy in the subtle body, when cultivated and awakened through tantric practice, is believed to lead to spiritual liberation. Kuṇḍalinī is associated with the goddess Parvati or Adi Parashakti, the supreme being in Shaktism, and with the goddesses Bhairavi and Kubjika. The term, along with practices associated with it, was adopted into Hatha Yoga in the 9th century. It has since then been adopted into other forms of Hinduism as well as modern spirituality and New Age thought.

Kuṇḍalinī awakenings are said to occur by a variety of methods. Many systems of yoga focus on awakening kuṇḍalinī through: meditation, pranayama, the practice of asana, and chanting of mantras.

↓ Menu
HINT:

In this Dossier

Kundalini in the context of Yoga Sutras of Patanjali

The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtra) is a compilation "from a variety of sources" of Sanskrit sutras (aphorisms) on the practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The Yoga Sutras were compiled in India in the early centuries CE by the sage Patanjali, who collected and organized knowledge about yoga from Samkhya, Buddhism, and older Yoga traditions, and possibly another compiler who may have added the fourth chapter. He may also be the author of the Yogabhashya, a commentary on the Yoga Sutras, traditionally attributed to the legendary Vedic sage Vyasa, but possibly forming a joint work of Patanjali called the Pātañjalayogaśāstra.

The Yoga Sutras draw from three distinct traditions from the 2nd century BCE to the 1st century CE, namely Samkhya, Buddhism traditions, and "various older ascetic and religious strands of speculation." The Yoga Sutras are built on Samkhya notions of purusha and prakriti, and are often seen as complementary to it. It is closely related to Buddhism, incorporating some of its terminology. While there is "an apparent lack of unity and coherence," there is a "straightforward unity to the text," which focuses on "one-pointed awareness" (ekagrata) and "content-free awareness" (nirvikalpa samadhi); the means to acquire these, namely kriya yoga ("action yoga") and ashtanga yoga (eight-limb yoga); the results acquired from the attainment of these levels of awareness; and the final goal of yoga, namely kaivalya and liberation.

View the full Wikipedia page for Yoga Sutras of Patanjali
↑ Return to Menu

Kundalini in the context of Pundalik

Pundalik (Marathi: पुंडलिक) or Pundarika (Kannada: ಪುಂಡರೀಕ), (Sanskrit: पुण्डरीक, romanizedPuṇḍarīka) was an Indian saint and a devotee of the Hindu deity Vithoba. Vithoba is a Vaishnava deity, considered a reincarnation of Vishnu and Krishna. Pundalik is believed to have brought Vithoba to Pandharpur, where the deity's main shrine stands today. He is also regarded as the historical founder of the Varkari sect, which is centered on the worship of Vithoba.

Pundalik was one of the earliest practitioners of Kundalini Yoga. As he was considered a master of Kundalini Yoga, people used to call him "Kundalik." Over time, the name evolved into "Pundalik," symbolising Kundalini energy in the form of Vitthala (also known as Panduranga). Vitthala of Pandharpur is regarded as an incarnation of Vishnu or Krishna. According to legends, Vitthala also represents the symbol of Kundalini energy. However, in Hinduism, this energy is believed to spiritually reside within all beings.

View the full Wikipedia page for Pundalik
↑ Return to Menu