Korean Confucianism in the context of "Joseon dynasty"

Joseon (English: /ˈtʃoʊsʌn/ CHOH-sun; Korean: 조선; Hanja: 朝鮮; MR: Chosŏn; pronounced [tɕo.sʰʌn]; also romanized as Chosun), officially Great Joseon (대조선국; 大朝鮮國; [tʰɛ.dʑo.sʰʌn.ɡuk̚]), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded after the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was moved to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens.

Over the centuries, Joseon encouraged the entrenchment of Confucian ideals and doctrines in Korean society. Neo-Confucianism was installed as the new state's ideology. Buddhism was accordingly discouraged, and occasionally Buddhists faced persecution. Joseon consolidated its effective rule over the Korean peninsula and saw the height of classical Korean culture, trade, literature, and science and technology. The kingdom was severely weakened by failed Japanese invasions in 1592 and 1598, which were followed by invasions by the Later Jin dynasty in 1627 and the Qing dynasty in 1636–1637. The country pursued an increasingly harsh isolationist policy, becoming known as the "hermit kingdom" in Western literature. After the end of these invasions from Manchuria, Joseon experienced a nearly 200-year period of peace and prosperity, along with cultural and technological development. What power the kingdom recovered during its isolation waned as the 18th century came to a close. Faced with internal strife, power struggles, international pressure, and rebellions at home, the kingdom declined rapidly in the late 19th century.

Korean philosophy focuses on a totality of world view. Some aspects of Shamanism, Buddhism, and Neo-Confucianism were integrated into Korean philosophy. Traditional Korean thought has been influenced by a number of religious and philosophical thought-systems over the years. As the main influences on life in Korea, often Korean Shamanism, Korean Taoism, Korean Buddhism, Korean Confucianism and Silhak movements have shaped Korean life and thought. From 20th century, various Western philosophical thoughts have strongly influenced on Korean academia, politics, and daily life.

Silhak (Korean: 실학; Hanja: 實學) was a Korean Confucian social reform movement in the late Joseon Dynasty. Sil means "actual" or "practical", and hak means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism (성리학) that seemed disconnected from the rapid agricultural, industrial, and political changes occurring in Korea between the late 17th and early 19th centuries. Silhak was designed to counter the "uncritical" following of Confucian teachings and the strict adherence to "formalism" and "ritual" by neo-Confucians. Most of the Silhak scholars were from factions excluded from power and other disaffected scholars calling for reform. They advocated an empirical Confucianism deeply concerned with human society at the practical level.

Its proponents generally argued for reforming the rigid Confucian social structure, land reforms to relieve the plight of peasant farmers, promoting Korea's own national identity and culture, encouraging the study of science, and advocating technology exchange with foreign countries. Silhak scholars wanted to use realistic and experimental approaches to social problems with the consideration of the welfare of the people. Silhak scholars encouraged human equality and moved toward a more Korean-centric view of Korean history. The Silhak school is credited with helping to create modern Korea.

Korean architecture (Korean: 한국건축) refers to an architectural style that developed over centuries in Korea.Throughout the history of Korea, various kingdoms and royal dynasties have developed a unique style of architecture with influences from Buddhism and Korean Confucianism. traditional Korean architecture can be mostly recognized by its sloping roofs.

Just like in the case of other Korean arts, Korean architecture is distinguished by its naturalistic tendencies, simplicity, economy of shape, and avoidance of extremes.

The yangban (Korean: 양반; Hanja: 兩班) were part of the traditional ruling class or gentry of dynastic Korea during the Joseon period. The yangban were mainly composed of highly educated civil officials and military officers—landed or unlanded aristocrats who individually exemplified the Korean Confucian form of a "scholarly official". They were largely government administrators and bureaucrats who oversaw medieval and early modern Korea's traditional agrarian bureaucracy until the end of the dynasty in 1897. In a broader sense, an office holder's family and descendants, as well as country families who claimed such descent, were socially accepted as yangban.

In contemporary Korean language, the term yangban can be used either as a compliment or insult.