Knyaz in the context of "Alexander of Battenberg"

Simeon I the Great (Church Slavonic: цѣсар҄ь Сѷмеѡ́нъ А҃ Вели́къ; Bulgarian: цар Симеон I Велики, romanized: Simeon I Veliki [simɛˈɔn ˈpɤrvi vɛˈliki]; Greek: Συμεών Αʹ ὁ Μέγας, romanized: Sumeṓn prôtos ho Mégas) ruled over Bulgaria from 893 to 927, during the First Bulgarian Empire. Simeon's successful campaigns against the Byzantines, Magyars and Serbs led Bulgaria to its greatest territorial expansion ever, making it the most powerful state in contemporary Eastern and Southeast Europe. His reign was also a period of unmatched cultural prosperity and enlightenment later deemed the Golden Age of Bulgarian culture.

During Simeon's rule, Bulgaria spread over a territory between the Aegean, the Adriatic and the Black seas. The newly independent Bulgarian Orthodox Church became the first new patriarchate besides the Pentarchy, and Bulgarian Glagolitic and Cyrillic translations of Christian texts spread all over the Slavic world of the time. It was at the Preslav Literary School in the 890s that the Cyrillic alphabet was developed. Halfway through his reign, Simeon assumed the title of "emperor" (Tsar), having prior to that been styled "prince" (Knyaz).

A boyar or bolyar was a member of the highest rank of the feudal nobility in many Eastern European states, including Bulgaria, Kievan Rus' (and later Russia), Moldavia and Wallachia (and later Romania), Lithuania and among Baltic Germans. Comparable to Dukes/Grand Dukes, Boyars were second only to the ruling princes, grand princes or tsars from the 10th to the 17th centuries.

This is an archontological list of Serbian monarchs, containing monarchs of the medieval principalities, to heads of state of modern Serbia.The Serbian monarchy dates back to the Early Middle Ages. The Serbian royal titles used include Knyaz (Prince), Grand Župan (Grand Prince), King, Tsar (Emperor), and Despot.

Kanasubigi (Greek: ΚΑΝΑΣΥΒΙΓΙ), possibly read as Kanas Ubigi or Kanas U Bigi, was a title of the early Bulgar rulers of the First Bulgarian Empire. Omurtag (814–831) and his son Malamir (831–836) are mentioned in inscriptions as Kanasubigi.

The title khan for early Bulgarian rulers is an assumed one, as only the form kanasubigi or "kanasybigi" is attested in stone inscriptions. Historians presume that it includes the title khan in its archaic form kana, and there is a presumptive evidence suggesting that the latter title was indeed used in Bulgaria, e.g. the name of one of the Bulgars' ruler Pagan occurs in Patriarch Nicephorus's so-called breviarium as Καμπαγάνος (Kampaganos), likely an erroneous rendition of the phrase "Khan Pagan". Among the proposed translations for the phrase kanasubigi as a whole are lord of the army, from the reconstructed Turkic phrase *sü begi, paralleling the attested Old Turkic sü baši, and, more recently, "(ruler) from God", from the Indo-European *su- and baga-, i.e. *su-baga (an equivalent of the Greek phrase ὁ ἐκ Θεοῦ ἄρχων, ho ek Theou archon, which is common in Bulgar inscriptions). Another presumption is that the title means the great khan. This titulature presumably persisted until the Bulgars adopted Christianity. Some Bulgar inscriptions written in Greek and later in Slavonic refer to the Bulgarian ruler respectively with the Greek title archon or the Slavic title knyaz.

The monarchs of Bulgaria ruled Bulgaria during the medieval First (c. 681–1018) and Second (1185–1422) Bulgarian empires, as well as during the modern Principality (1879–1908) and Kingdom (1908–1946) of Bulgaria. This list includes monarchs from the establishment of the First Bulgarian Empire until modern times, omitting earlier mythical rulers as well as rulers of separate states such as Old Great Bulgaria and Volga Bulgaria.

Various titles have been used by the rulers of Bulgaria. The only recorded title, used before Bulgaria's conversion to Christianity, is kanasubigi, likely meaning "Khan, Lord of the Army" or "the sublime Khan". When Bulgaria converted to Christianity in the ninth century, the ruler Boris I (852–889) was using the title knyaz (prince). For much of its later history under the first and second empires, Bulgaria functioned as a multi-ethnic imperial state modelled on the neighbouring Byzantine Empire, which contributed to the adoption of the title of tsar (emperor) by Bulgarian monarchs beginning with Simeon I (893–927) in 913. Some powerful medieval Bulgarian rulers challenged Byzantine authority by proclaiming themselves as both Bulgarian and Roman emperors.

Boris I (also Bogoris), venerated as Saint Boris I (Mihail) the Baptizer (Church Slavonic: Борисъ / Борисъ-Михаилъ, Bulgarian: Борис I / Борис-Михаил; died 2 May 907), was the ruler (knyaz) of the First Bulgarian Empire from 852 to 889. Despite a number of military setbacks, the reign of Boris I was marked with significant events that shaped Bulgarian and European history. With the Christianization of Bulgaria in 864, paganism was abolished. A skillful diplomat, Boris I successfully exploited the conflict between the Patriarchate of Constantinople and the Papacy to secure an autocephalous Bulgarian Church, thus dealing with the nobility's concerns about Byzantine interference in Bulgaria's internal affairs.

When in 885 the disciples of Saints Cyril and Methodius were banished from Great Moravia, Boris I gave them refuge and provided assistance which saved the Glagolithic and later promoted the development of the Cyrillic script in Preslav and the Slavic literature. After he abdicated in 889, his eldest son and successor tried to restore the old pagan religion but was deposed by Boris I. During the Council of Preslav which followed that event, the Byzantine clergy was replaced with Bulgarian, and the Greek language was replaced with what is now known as Old Church Slavonic.