Kingdom of Kush in the context of "Hebrew language"

Ancient Egypt was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150 BC (according to conventional Egyptian chronology), when Upper and Lower Egypt were amalgamated by Menes, who is believed by the majority of Egyptologists to have been the same person as Narmer. The history of ancient Egypt unfolded as a series of stable kingdoms interspersed by the "Intermediate Periods" of relative instability. These stable kingdoms existed in one of three periods: the Old Kingdom of the Early Bronze Age; the Middle Kingdom of the Middle Bronze Age; or the New Kingdom of the Late Bronze Age.

The pinnacle of ancient Egyptian power was achieved during the New Kingdom, which extended its rule to much of Nubia and a considerable portion of the Levant. After this period, Egypt entered an era of slow decline. Over the course of its history, it was invaded or conquered by a number of foreign civilizations, including the Hyksos, the Kushites, the Assyrians, the Persians, and the Greeks and then the Romans. The end of ancient Egypt is variously defined as occurring with the end of the Late Period during the Wars of Alexander the Great in 332 BC or with the end of the Greek-ruled Ptolemaic Kingdom during the Roman conquest of Egypt in 30 BC. In AD 642, the Arab conquest of Egypt brought an end to the region's millennium-long Greco-Roman period.

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

The Third Intermediate Period of ancient Egypt began with the death of Pharaoh Ramesses XI in 1077 BC, which ended the New Kingdom, and was eventually followed by the Late Period. Various points are offered as the beginning for the latter era, though it is most often regarded as dating from the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the departure of the Nubian Kushite rulers of the Twenty-fifth Dynasty after they were driven out by the Assyrians under King Ashurbanipal. The use of the term "Third Intermediate Period", based on the analogy of the well-known First and Second Intermediate Periods, was popular by 1978, when British Egyptologist Kenneth Kitchen used the term for the title of his book on the period. While Kitchen argued that the period was 'far from being chaotic' and hoped that his work would lead to the abolishment of the term, with his own preference being the 'Post-Imperial epoch', his use of the term as a title seems only to have entrenched its use.

The period was ruled by non-native Egyptians and is viewed as one of decline and political instability including division of the state, coinciding with the Late Bronze Age collapse of civilizations in the ancient Near East and Eastern Mediterranean (including the Greek Dark Ages).

Nubia (/ˈnjuːbiə/, Nobiin: Nobīn, Arabic: النُوبَة, romanized: an-Nūba) is a region along the Nile river encompassing the area between the confluence of the Blue and White Niles (in Khartoum in central Sudan), and the first cataract of the Nile (south of Aswan in southern Egypt) or more strictly, Al Dabbah. It was the seat of one of the earliest civilizations of ancient Africa, the Kerma culture, which lasted from around 2500 BC until its conquest by the New Kingdom of Egypt under Pharaoh Thutmose I around 1500 BC, whose heirs ruled most of Nubia for the next 400 years. Nubia was home to several empires, most prominently the Kingdom of Kush, which conquered Egypt in the eighth century BC during the reign of Piye and ruled the country as its 25th Dynasty.

From the 3rd century BC to 3rd century AD, northern Nubia was invaded and annexed to Egypt, ruled by the Greeks and Romans. This territory was known in the Greco-Roman world as Dodekaschoinos.

Sudan, officially the Republic of the Sudan, is a country in Northeast Africa. It borders the Central African Republic to the southwest, Chad to the west, Libya to the northwest, Egypt to the north, the Red Sea to the east, Eritrea and Ethiopia to the southeast, and South Sudan to the south. Sudan has a population of 50 million people as of 2024 and occupies 1,886,068 square kilometres (728,215 square miles), making it Africa's third-largest country by area. Sudan's capital and most populous city is Khartoum.

The area that is now Sudan witnessed the Khormusan (c. 40000–16000 BC), Halfan culture (c. 20500–17000 BC), Sebilian (c. 13000–10000 BC), Qadan culture (c. 15000–5000 BC), the war of Jebel Sahaba, the earliest known war in the world, around 11500 BC, A-Group culture (c. 3800–3100 BC), Kingdom of Kerma (c. 2500–1500 BC), the Egyptian New Kingdom (c. 1500–1070 BC), and the Kingdom of Kush (c. 785 BC – 350 AD). After the fall of Kush, the Nubians formed the three Christian kingdoms of Nobatia, Makuria, and Alodia. Between the 14th and 15th centuries, most of Sudan was gradually settled by Arab nomads. From the 16th to the 19th centuries, central and eastern Sudan were dominated by the Funj sultanate, while Darfur ruled the west and the Ottomans the east.

The 8th century BC started the first day of 800 BC and ended the last day of 701 BC. The 8th century BC was a period of great change for several historically significant civilizations. In Egypt, the 23rd and 24th dynasties lead to rule from Kingdom of Kush in the 25th Dynasty. The Neo-Assyrian Empire reaches the peak of its power, conquering the Kingdom of Israel as well as nearby countries.

Greece colonizes other regions of the Mediterranean Sea and Black Sea. Rome is founded in 753 BC, and the Etruscan civilization expands in Italy. The 8th century BC is conventionally taken as the beginning of Classical Antiquity, with the first Olympiad set at 776 BC, and the epics of Homer dated to between 750 and 650 BC.

Meroë (/ˈmɛroʊiː/; also spelled Meroe; Meroitic: 𐦨𐦡𐦷𐦡𐦥𐦢, romanized: Medewi; Arabic: مرواه, romanized: Meruwah and مروي, Meruwi; Ancient Greek: Μερόη, romanized: Meróē) was an ancient city on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. Near the site is a group of villages called Bagrawiyah (Arabic: البجراوية). This city was the capital of the Kingdom of Kush for several centuries from around 590 BC, until its collapse in the 4th century AD. The Kushitic Kingdom of Meroë gave its name to the "Island of Meroë", which was the modern region of Butana, a region bounded by the Nile (from the Atbarah River to Khartoum), the Atbarah and the Blue Nile.

The city of Meroë was on the edge of Butana. There were two other Meroitic cities in Butana: Musawwarat es-Sufra and Naqa. The first of these sites was given the name Meroë by the Persian king Cambyses, in honor of his sister who was called by that name. The city had originally borne the ancient appellation Saba, named after the country's original founder. The eponym Saba, or Seba, is named for one of the sons of Cush (see Genesis 10:7). The presence of numerous Meroitic sites within the western Butana region and on the border of Butana proper is significant to the settlement of the core of the developed region. The orientation of these settlements exhibit the exercise of state power over subsistence production.

Archaic humans emerged out of Africa between 0.5 and 1.8 million years ago. This was followed by the emergence of modern humans (Homo sapiens) in East Africa around 300,000–250,000 years ago. In the 4th millennium BC written history arose in Ancient Egypt, and later in Nubia's Kush, the Horn of Africa's Dʿmt, and Ifrikiya's Carthage. Between around 3000 BCE and 500 CE, the Bantu expansion swept from north-western Central Africa (modern day Cameroon) across much of Central, Eastern, and Southern Africa, displacing or absorbing groups such as the Khoisan and Pygmies. The oral word is revered in most African cultures, and history has generally been passed down through oral tradition. This has led anthropologists to term them "oral civilisations".

There were many kingdoms and empires all over the continent that rose and fell. Most states were created through conquest or the borrowing and assimilation of ideas and institutions, while others developed largely in isolation. Some African empires and kingdoms include: