King Solomon in the context of "Divine retribution"

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⭐ Core Definition: King Solomon

Solomon (/ˈsɒləmən/), also called Jedidiah, was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as the penultimate ruler of all Twelve Tribes of Israel under a united Israel and Judah. His reign is hypothesized to have lasted from 970 to 931 B.C. According to the biblical narrative, his reign brought commercial prosperity through alliances and trade, but his accumulation of wealth, horses, and foreign wives, many of whom introduced idolatry, led to divine punishment. After Solomon’s death, his son Rehoboam’s harsh policies led the northern Israelites to reject David’s line and follow Jeroboam, splitting the kingdom into Israel in the north and Judah in the south, according to the Hebrew Bible.

Considered a Jewish prophet, Solomon is portrayed as wealthy, wise, powerful, and a dedicated follower of Yahweh (God), as attested by the eponymous Solomon's Temple. He is also traditionally regarded as the author of the biblical books of Proverbs, Ecclesiastes, and Song of Songs. He is also the subject of many later references and legends, most notably in the Testament of Solomon, part of biblical apocrypha from the 1st century CE.

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King Solomon in the context of Book of Proverbs

The Book of Proverbs (Hebrew: מִשְלֵי, Mišlê; Greek: Παροιμίαι, Paroimiai; Latin: Liber Proverbiorum, "Proverbs (of Solomon)") is the second book in the third section of the Hebrew Bible (Tanakh) and a book in the Christian Old Testament. It is traditionally ascribed to King Solomon and his students. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX), it became Παροιμίαι (Paroimiai, "Proverbs"); in the Latin Vulgate, the title was Proverbia—from which the English name is derived.

Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life that lasted for more than a millennium. It is an example of Biblical wisdom literature and raises questions about values, moral behavior, the meaning of human life, and right conduct, and its theological foundation is that "the fear of God is the beginning of wisdom." Wisdom is personified and praised for her role in creation; God created her before all else and gave order to chaos through her. As humans have life and prosperity by conforming to the order of creation, seeking wisdom is the essence and goal of life.

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King Solomon in the context of Testament of Solomon

The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages. In its most noteworthy recensions, the text describes how Solomon was enabled to build his temple by commanding demons by means of a magical ring that was entrusted to him by the archangel Michael.

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King Solomon in the context of Tribe of Judah

According to the Hebrew Bible, the tribe of Judah (שֵׁבֶט יְהוּדָה‎, Shevet Yehudah) was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was one of the tribes to take its place in Judea, occupying its southern part. Jesse and his sons, including King David, belonged to this tribe.

Judah played a central role in the Deuteronomistic history, which encompasses the books of Deuteronomy through II Kings. After the death of King Solomon, the Tribe of Judah, the Tribe of Benjamin, the Tribe of Dan, and the Levites formed the Southern Kingdom of Judah, with Jerusalem and Hebron as its capital. The kingdom lasted until its conquest by Babylon in c. 586 BCE.

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King Solomon in the context of Cochin Jews

Cochin Jews (also known as Malabar Jews or Kochinim from Hebrew: יְהוּדֵֽי־קוֹצִֽ׳ין, romanizedYehudey Kochin) are one of the oldest groups of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.

Following their expulsion from Iberia in 1492 by the Alhambra Decree, a few families of Sephardi Jews eventually made their way to Cochin in the 16th century. They became known as Paradesi Jews (or Foreign Jews). The European Jews maintained some trade connections to Europe, and their language skills were useful. Although the Sephardim spoke Ladino (Spanish or Judeo-Spanish), in India they learned Judeo-Malayalam from the Malabar Jews. The two communities retained their ethnic and cultural distinctions. In the late 19th century, a few Arabic-speaking Jews, known as Baghdadis, also immigrated to southern India from the Near East.

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