Kharijite in the context of "Azariqa"

The Berber Revolt or the Kharijite Revolt of 740–743 AD (122–125 AH in the Islamic calendar) took place during the reign of the Umayyad Caliph Hisham ibn Abd al-Malik and marked the first successful secession from the Arab caliphate (ruled from Damascus). Fired up by Kharijite puritan preachers, the Berber revolt against their Umayyad Arab rulers began in Tangier in 740, and was led initially by Maysara al-Matghari. The revolt soon spread through the rest of the Maghreb and across the straits to al-Andalus.

Although the Berbers managed to end Umayyad rule in the western Maghreb following the battles of Badgoura and of the Nobles, the Umayyads scrambled and managed to prevent the core of Ifriqiya (Tunisia, eastern Algeria and western Libya) and al-Andalus (Spain and Portugal) from falling into rebel hands, notably securing victory in the decisive battle of al-Asnam. However, the rest of the Maghreb was never brought back under Umayyad rule. After failing to capture the Umayyad provincial capital of Kairouan, the Berber rebel armies dissolved, and the western Maghreb fragmented into a series of small statelets, ruled by tribal chieftains and Kharijite imams.

Ali ibn Abi Talib, the fourth Rashidun caliph (r. 656–661) and the first Shia Imam, was assassinated during the morning prayer on 28 January 661 CE, equivalent to 19 Ramadan 40 AH. He died of his wounds about two days after the Kharijite dissident Ibn Muljim struck him over his head with a poison-coated sword at the Great Mosque of Kufa, located in Kufa, in present-day Iraq. He was about sixty-two years of age at the time of his death.

Ibn Muljim had entered Kufa with the intention of killing Ali, probably in revenge for the Kharijites' defeat in the Battle of Nahrawan in 658. He found two accomplices in Kufa, namely, Shabib ibn Bujra and Wardan ibn al-Mujalid. Unlike Ibn Muljim, the swords of these two missed Ali and they fled, but were later caught and killed. Before his death, Ali requested either a meticulous application of lex talionis to Ibn Muljim or his pardon, and he was later executed by Hasan, the eldest son of Ali. By most accounts, also involved in the assassination was al-Ash'ath ibn Qays, the influential Kufan tribal leader whose loyalty to Ali is often questioned in the early sources. The assassination of Ali paved the way for his rival Mu'awiya to found the Umayyad Caliphate. The shrine of Ali in Najaf, near Kufa, is a major destination for Shia pilgrims.

Abu Tahir Isma'il (Arabic: أبو طاهر إسماعيل, romanized: Abū Ṭāhir ʾIsmāʿīl; January 914 – 18 March 953), better known by his regnal name al-Mansur Billah (Arabic: المنصور بالله, romanized: al-Manṣūr biʾllāh, lit. 'The Victor through God'), was the thirteenth Isma'ili imam and third caliph of the Fatimid Caliphate in Ifriqiya, ruling from 946 until his death. He succeeded his father, al-Qa'im, after the latter's death, in what was likely a bloodless palace coup. At the time of al-Mansur's accession, most of the Fatimid mainland realm in Ifriqiya had been lost to a large-scale anti-Fatimid revolt led by the Kharijite preacher Abu Yazid, who was laying siege to al-Qa'im's fortified coastal palace city of al-Mahdiya. Unlike his father he was an active and publicly visible monarch, but plagued by illness, which led to his early death.

Al-Mansur immediately took up the fight against the revolt with considerable energy, but kept his father's death secret until after the final suppression of the rebellion, governing instead as the ostensible designated successor and "Sword of the Imam". Leaving the trusted eunuch chamberlain Jawdhar to run the government in his stead, al-Mansur took to the field in person, leading the Fatimid army to victory over the rebel army outside Kairouan, and pursuing its remnants into the Hodna Mountains. After a long pursuit, Abu Yazid was finally cornered and captured, before dying of his injuries on 19 August 947. After Abu Yazid's death, al-Mansur publicly proclaimed his caliphate. His victory over Abu Yazid was celebrated as a triumph over a 'False Messiah', and as heralding a new beginning for the dynasty and its divine mission. Al-Mansur spent the remainder of his reign in al-Mansuriya, a new capital city he founded in 948. During his reign, he also secured the allegiance of the Sanhaja Berbers under Ziri ibn Manad, recaptured Tahert from the rebellious Miknasa Berbers, suppressed a revolt in the overseas Fatimid province of Sicily, launched naval raids against Byzantine holdings in southern Italy, and engaged in a mounting antagonism with the rival Umayyad state of Córdoba.

The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia.

The Third Fitna (Arabic: الفتنة الثاﻟﺜـة, romanized: al-Fitna al-thālitha), was a series of civil wars and uprisings against the Umayyad Caliphate. It began with a revolt against Caliph al-Walid II in 744, and lasted until 747, when Marwan II emerged as the victor. The war exacerbated internal tensions, especially the Qays–Yaman rivalry, and the temporary collapse of Umayyad authority opened the way for Kharijite and other anti-Umayyad revolts. The last and most successful of these was the Abbasid Revolution, which began in Khurasan in 747, and ended with the overthrow of the Umayyad Caliphate and the establishment of the Abbasid Caliphate in 750.