Khamr in the context of Haram

In traditional Islamic jurisprudence, Hudud (also Hadood, Hadud, Hudood, Arabic: حدود, romanized: ḥudūd pl., Hadd Arabic: حد sing.) literally "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)

The Syrian Civil War is an intensely sectarian war. However, the initial phases of the uprising in 2011 featured a broad, cross-sectarian opposition to the rule of Bashar al-Assad, reflecting a collective desire for political reform and social justice, transcending ethnic and religious divisions. Over time, the civil war has largely transformed into a conflict between ruling minority Alawite government and the allied Shia government of Iran; pitted against the country's Sunni Muslim majority who are aligned with the Syrian opposition and its Turkish and Persian Gulf state backers. Sunni Muslims made up the majority of the former Syrian Arab Army (SAA) and many held high administrative positions, while Alawites and members of almost every minority had also been active on the rebel side.

Despite this, Sunni recruits faced systematic discrimination in the armed forces and ninety percentage of the officer corps were dominated by Alawite members vetted by the regime; based on their sectarian loyalty to Assad dynasty. SAA also pursued a truculent anti-religious policy within its ranks; marked by animosity towards Sunni religious expressions such as regular observance of salah (prayers), Hijab (headcoverings), abstinence from alcoholic drinks, etc. The conflict has drawn in various ethno-religious minorities, including Armenians, Assyrians, Druze, Palestinians, Kurds, Yazidi, Mhallami, Arab Christians, Mandaeans, Turkmens and Greeks.

In traditional Islamic jurisprudence, Hudud (also transliterated as Hadood, Hadud, Hudood, Arabic: حدود, romanized: ḥudūd; sing.: Hadd Arabic: حد), meaning "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)