Kenneth Grant (occultist) in the context of "Aleister Crowley"

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⭐ Core Definition: Kenneth Grant (occultist)

Kenneth Grant (23 May 1924 – 15 January 2011) was an English ceremonial magician, novelist, and advocate of the Thelemic religion. A poet, novelist, and writer, he founded his own Thelemic organisation, the Typhonian Ordo Templi Orientis, later renamed the Typhonian Order—with his wife Steffi Grant.

Born in Ilford, Essex, Grant developed an interest in occultism and Eastern religions during his teenage years. After service with the British Army during the Second World War, he returned to Britain and became the personal secretary of Aleister Crowley, the ceremonial magician who had founded Thelema in 1904. Crowley instructed Grant in his esoteric practices and initiated him into his own occult order, Ordo Templi Orientis (O.T.O.). When Crowley died in 1947, Grant was seen as his heir apparent in Great Britain, and was appointed as such by the American head of O.T.O., Karl Germer. In 1949, Grant befriended the occult artist Austin Osman Spare, and in ensuing years helped to publicise Spare's artwork through a series of publications.

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Kenneth Grant (occultist) in the context of Ceremonial magic

Ceremonial magic (also known as magick, ritual magic, high magic or learned magic) encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

The synonym magick is an archaic spelling of 'magic' used during the Renaissance, which was revived by Aleister Crowley to differentiate occult magic from stage magic. He defined it as "the Science and Art of causing Change to occur in conformity with Will", including ordinary acts of will as well as ritual magic. Crowley wrote that "it is theoretically possible to cause in any object any change of which that object is capable by nature". John Symonds and Kenneth Grant attach a deeper occult significance to this preference.

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