Karma Kagyu in the context of "Vajradhara"

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⭐ Core Definition: Karma Kagyu

Karma Kagyu (Tibetan: ཀརྨ་བཀའ་བརྒྱུད, Wylie: karma bka'-brgyud), or Kamtsang Kagyu (Tibetan: ཀརྨ་ཀཾ་ཚང་, Wylie: kar+ma kaM tshang), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the Gyalwa Karmapa; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa.

The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple. This emphasis is reflected in the literal meaning of Kagyu. The first syllable, ka, is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. Ka has the double meaning of the enlightened meaning imparted by a teacher's words, as well as the strength that such words of insight may bear. The second syllable, gyu, means lineage or tradition. The combination of these syllables thus means "the line of orally transmitted instructions." The elders in the Kagyu lineage, representing the theoretically uninterrupted line of masters and disciples reaching back to Buddha (Vajradhara), are jointly known as the "Golden Rosary".

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Karma Kagyu in the context of Kagyu

The Kagyu school, also transliterated as Kagyü, or Kagyud (Tibetan: བཀའ་བརྒྱུད།, Wylie: bka' brgyud), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (chos lugs) of Tibetan Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher.

The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schools, and is headed by the Karmapa. Other lineages of Kagyu teachings, such as the Shangpa Kagyu, are preserved in other schools.

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Karma Kagyu in the context of Choghtu Khong Tayiji

Tümengken Choghtu Khong Tayiji (Classical Mongolian: ᠲᠦᠮᠡᠩᠬᠡᠨ
ᠴᠣᠭᠲᠤ
ᠬᠤᠩ
ᠲᠠᠶᠢᠵᠢ
, Tümengken čoγtu qong tayiǰi; modern Mongolian: Түмэнхэн Цогт Хунтайж, [ˈtumən.xɛŋ ˈt͡sɔx.tə ˈxuŋ.tæt͡ʃ], Tümenkhen Tsogt Khun Taij; Chinese: 綽克圖台吉; 1581–1637), was a noble in Northern Khalkha. He expanded into Amdo (present-day Qinghai) to help the Karma Kagyu sect of Tibetan Buddhism but was overthrown by Güshi Khan, who supported the rival Gelug sect. He is also known for writing a famous poem in 1621, which was transcribed on the surface of a rock in 1624, and still exists.

He established a base on the Tuul river. Known as an intellectual, he embraced the Karma sect and built monasteries and castles. In 1601, he built the White Castle, or the White House of Choghtu Khong Tayiji.

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Karma Kagyu in the context of Karmapa

The Karmapa Tulku lineage of the Gyalwa Karmapa is the oldest among the major incarnating lineages of Tibetan Buddhism, established in 1110 CE by the 1st Karmapa, Düsum Khyenpa.Karmapa means "the one who carries out buddha-activity", or "the embodiment of all the activities of the buddhas". A total of 17 Karmapa manifestations have incarnated after their predecessors predict their own rebirths in detailed letters.

Their honorific titles include His Holiness the Gyalwa Karmapa (རྒྱལ་བ་, 'Victorious One', and more formally as Gyalwang (རྒྱལ་དབང་ཀརྨ་པ་, 'King of Victorious Ones') The Karmapa is the head of the Karma Kagyu, the largest sub-school of the Kagyu school (Tibetan: བཀའ་བརྒྱུད, Wylie: bka' brgyud), itself one of the four major schools of Tibetan Buddhism.

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