Kanun (Albania) in the context of "Gheg Albanian language"

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⭐ Core Definition: Kanun (Albania)

The Kanun (also Gheg Albanian: Kanû/-ja, other names include Albanian: doke, zakon, venom, usull, itifatk, adet, sharte, udhë, rrugë) is a set of Albanian traditional customary laws, which has directed all the aspects of the Albanian tribal society.

For at least the last five centuries and into the present, Albanian customary laws have been kept alive only orally by the tribal elders. The success in preserving them exclusively through oral systems is an indication of ancient origins. Strong pre-Christian motifs mixed with motifs from the Christian era reflect the stratification of the Albanian customary law across various historical ages. The Kanun has held a sacred – although secular – longstanding, unwavering, and unchallenged authority with a cross-religious effectiveness over the Albanians, attributed to an earlier pagan code common to all Albanian tribes. The Albanian Kanun is regarded as a literary monument of interest to Indo-European studies, reflecting many legal practices of great antiquity with precise echoes in law codes of other Indo-European peoples, potentially inherited from the Proto-Indo-European culture.

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Kanun (Albania) in the context of Albanian mythology

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

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Kanun (Albania) in the context of Albanian cuisine

Albanian cuisine is a representative of the cuisine of the Mediterranean. It is also an example of the Mediterranean diet based on the importance of olive oil, fruits, vegetables, and fish. The cooking traditions of the Albanian people are diverse in consequence of the environmental factors that are more importantly suitable for the cultivation of nearly every kind of herbs, vegetables, and fruits. Olive oil is the most ancient and commonly used vegetable fat in Albanian cooking, produced since antiquity throughout the country particularly along the coasts.

Hospitality is a fundamental custom of Albanian society and serving food is integral to the hosting of guests and visitors. It is not infrequent for visitors to be invited to eat and drink with locals. The medieval Albanian code of honor, called besa, resulted to look after guests and strangers as an act of recognition and gratitude.

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Kanun (Albania) in the context of Gjakmarrja

In traditional Albanian culture, Gjakmarrja (English: "blood-taking", i.e. "blood feud") or hakmarrja ("revenge") is the social obligation to kill an offender or a member of their family in order to salvage one's honor. This practice is generally seen as in line with the social code known as the Canon of Lekë Dukagjini (Kanuni i Lekë Dukagjinit) or simply the Kanun (consisting of 12 books and 1,262 articles). The code was originally a "non-religious code that was used by Muslims and Christians alike."

Protecting one's honor is an essential component of Albanian culture because it is the core of social respectability. Honor is held in very high regard because it carries over generations. Legacies and history are carried in the family names of Albanians and must be held in high priority, even at the cost of one's life. Therefore, when a personal attack of a formidable magnitude is unleashed on a member of any family, an equal punishment is to be expected by the laws of the Kanun. Some of the actions that initiate gjakmarrja include "killing a guest while he was under the protection of the owner of the house, violation of private house, failure to pay a debt, kidnapping or the seduction or rape of a woman." This often extends many generations if the debt is not paid. Those who choose not to pay with the lives of their family members live in shame and seclusion for the rest of their lives, imprisoned in their homes.

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Kanun (Albania) in the context of Besa (Albanian culture)

Besa (Albanian indefinite form: besë) is an Albanian cultural precept, usually translated as "pledge of honor", "solemn faith" or "solemn oath", that means "to keep the promise" and "word of honor", regarded as something sacred and inviolable. Besa is of prime importance as a cornerstone of personal and social conduct in the Albanian traditional customary law (Kanun), which has directed all the aspects of Albanian tribal society.

The Albanian adjective besnik, derived from besa, means "faithful", "trustworthy", i.e. one who keeps his word. Besnik for men and Besa for women continue to be popular names among Albanians.

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