Kairouan in the context of "Kingdom of Altava"

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⭐ Core Definition: Kairouan

Kairouan (UK: /ˌkaɪər(ʊ)ˈwɑːn/, US: /kɛərˈ-/), also spelled El Qayrawān or Kairwan (Arabic: ٱلْقَيْرَوَان, romanizedal-Qayrawān [æl qɑjrɑˈwæːn] , Tunisian Arabic: Qeirwān [qɪrˈwɛːn] ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world. The Mosque of Uqba is situated in the city.

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Kairouan in the context of Fatimid Caliphate

The Fatimid Caliphate (/ˈfætɪmɪd/; Arabic: الخلافة الفاطمیّة, romanizedal-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.

Between 902 and 909, the foundation of the Fatimid state was realized under the leadership of da'i (missionary) Abu Abdallah, whose conquest of Aghlabid Ifriqiya with the help of Kutama forces paved the way for the establishment of the Caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from Sijilmasa and then accepted as the Imam of the movement, becoming the first Caliph and founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established as the capital. In 948, they shifted their capital to al-Mansuriyya, near Kairouan. In 969, during the reign of al-Mu'izz, they conquered Egypt, and in 973, the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire and it developed a new and "indigenous Arabic culture". After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shi'a sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs.

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Kairouan in the context of Tunisia

Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares maritime borders with Italy through the islands of Sicily and Sardinia to the north and Malta to the east. It features the archaeological sites of Carthage dating back to the 9th century BC, as well as the Great Mosque of Kairouan. Known for its ancient architecture, souks, and blue coasts, it covers 163,610 km (63,170 sq mi), and has a population of 12.1 million. It contains the eastern end of the Atlas Mountains and the northern reaches of the Sahara desert; much of its remaining territory is arable land. Its 1,300 km (810 mi) of coastline includes the African conjunction of the western and eastern parts of the Mediterranean Basin. Tunisia is home to Africa's northernmost point, Cape Angela. Located on the northeastern coast, Tunis is the capital and largest city of the country, which is itself named after Tunis. The official language of Tunisia is Arabic. The vast majority of Tunisia's population is Arab and Muslim. Vernacular Tunisian Arabic is the most spoken language, and French serves as an administrative and educational language in some contexts, but has no official status.

Beginning in early antiquity, Tunisia was inhabited by the indigenous Berbers. The Phoenicians, a Semitic people, began to arrive in the 12th century BC, settling on the coast and establishing several settlements, of which Carthage emerged as the most powerful by the 7th century BC. The descendants of the Phoenician settlers came to be known as the Punic people. Ancient Carthage was a major mercantile empire and a military rival to the Roman Republic until 146 BC when it was defeated by the Romans who occupied Tunisia for most of the next 800 years. The Romans introduced Christianity and left architectural legacies like the Amphitheatre of El Jem. In the 7th century AD, Arab Muslims conquered Tunisia and settled with their tribes and families, bringing Islam and Arab culture. A later large-scale Arab migration of Banu Hilal and Banu Sulaym tribes in the 11th-12th centuries accelerated this process. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. Then, in 1546, the Ottoman Empire established control, holding sway until 1881, when the French conquered Tunisia. In 1956, Tunisia gained independence as the Tunisian Republic. Today, Tunisia's culture and identity are rooted in this centuries-long intersection of different cultures and ethnicities.

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Kairouan in the context of Roman Carthage

Roman Carthage was an important city in ancient Rome, located in modern-day Tunisia. Approximately 100 years after the destruction of Punic Carthage in 146 BC, a new city of the same name (Latin Carthāgō) was built on the same land by the Romans in the period from 49 to 44 BC. By the 3rd century, Carthage had developed into one of the largest cities of the Roman Empire, with a population of several hundred thousand. It was the center of the Roman province of Africa, which was a major breadbasket of the empire. Carthage briefly became the capital of a usurper, Domitius Alexander, in 308–311. Conquered by the Vandals in 439, Carthage served as the capital of the Vandal Kingdom for a century. Re-conquered by the Eastern Roman Empire in 533–534, it continued to serve as a Roman regional center, as the seat of the praetorian prefecture of Africa (after 590 the Exarchate of Africa).

The city was sacked and destroyed by Umayyad Arab forces after the Battle of Carthage in 698 to prevent it from being reconquered by the Byzantine Empire. A fortress on the site was garrisoned by Muslim forces until the Hafsid period, when it was captured by Crusaders during the Eighth Crusade. After the withdrawal of the Crusaders, the Hafsids decided to destroy the fortress to prevent any future use by a hostile power. Roman Carthage was used as a source of building materials for Kairouan and Tunis in the 8th century.

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Kairouan in the context of Berber Revolt

The Berber Revolt or the Kharijite Revolt of 740–743 AD (122–125 AH in the Islamic calendar) took place during the reign of the Umayyad Caliph Hisham ibn Abd al-Malik and marked the first successful secession from the Arab caliphate (ruled from Damascus). Fired up by Kharijite puritan preachers, the Berber revolt against their Umayyad Arab rulers began in Tangier in 740, and was led initially by Maysara al-Matghari. The revolt soon spread through the rest of the Maghreb and across the straits to al-Andalus.

Although the Berbers managed to end Umayyad rule in the western Maghreb following the battles of Badgoura and of the Nobles, the Umayyads scrambled and managed to prevent the core of Ifriqiya (Tunisia, eastern Algeria and western Libya) and al-Andalus (Spain and Portugal) from falling into rebel hands, notably securing victory in the decisive battle of al-Asnam. However, the rest of the Maghreb was never brought back under Umayyad rule. After failing to capture the Umayyad provincial capital of Kairouan, the Berber rebel armies dissolved, and the western Maghreb fragmented into a series of small statelets, ruled by tribal chieftains and Kharijite imams.

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Kairouan in the context of Ifriqiya

Ifriqiya (Arabic: إفريقية, romanizedIfrīqya, lit.'Africa') was a medieval historical region comprising today's Tunisia, eastern Algeria, and Tripolitania (roughly western Libya), particularly the region between the sea and the edges of the Sahara. It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias.

Ifriqiya is bordered to the west by the Central Maghreb, with which the borders are fluid depending on the chroniclers and the era. For most of its early history, the capital of Ifriqiya was Qayrawan (Kairouan), but in some periods it moved to Mahdiya (Mahdia) and later it remained at Tunis.

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Kairouan in the context of Mansouria, Tunisia

El-Mansuriya or Mansuriya (Arabic: المنصورية), also known as Sabra or Sabra al-Mansuriyya, near Kairouan, Tunisia, was the capital of the Fatimid Caliphate during the rule of the Ismaili Imams al-Mansur bi-Nasr Allah (r. 946–953) and al-Mu'izz li-Din Allah (r. 953–975).

Built between 946 and 972, el-Mansuriya was a walled city holding elaborate palaces surrounded by gardens, artificial pools and water channels. It was briefly the centre of a powerful state that encompassed most of North Africa and Sicily. It continued to serve as provincial capital of the Zirids until 1057, when it was destroyed by the invading Banu Hilal tribes. Any useful objects or relics were scavenged during the centuries that followed. Today, only faint traces remain.

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Kairouan in the context of List of cities in Tunisia

This is the list of 350 cities and towns in Tunisia. In the list by governorate, capitals are shown in bold.

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