Kadesh inscriptions in the context of "Karnak"

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⭐ Core Definition: Kadesh inscriptions

The Kadesh inscriptions or Qadesh inscriptions are a variety of Egyptian hieroglyphic inscriptions describing the Battle of Kadesh (1274 BC). The combined evidence in the form of texts and wall reliefs provide the best documented description of a battle in all of ancient history.

The Egyptian version of the battle of Kadesh is recorded in two primary accounts, known as the Bulletin or Report and the Poem which are often placed side by side in the locations they were inscribed. In addition, some reliefs also inscribed in the same location offer pictorial depictions of the battle. Some scholars divide these accounts into three. The Bulletin is repeated seven times and the Poem eight times, spread across temples in Abydos, Temple of Luxor, Karnak, Abu Simbel and the Ramesseum, and two hieratic papyri.

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Kadesh inscriptions in the context of Egyptian–Hittite peace treaty

The Egyptian–Hittite peace treaty, also known as the Eternal Treaty or the Silver Treaty, was concluded between Ramesses II of the Egyptian Empire and Ḫattušili III of the Hittite Empire around 1259 BC. It is the oldest known surviving peace treaty (though the much older treaty between Ebla and Abarsal may be the earliest recorded diplomatic treaty in human history) and the only one from the ancient Near East for which versions from each party have survived. Though it is sometimes called the Treaty of Kadesh, the text itself does not mention the Battle of Kadesh, which took place around 1274 BC. Both sides of the treaty have been the subject of intensive scholarly study. Despite being agreed upon by the Egyptian pharaoh and the Hittite king, it did not bring about an enduring peace; in fact, "an atmosphere of enmity between Hatti and Egypt lasted many years" until the eventual treaty of alliance was signed.

Egypt's Kadesh inscriptions provide the best documented description of a battle in all of ancient history; they were first translated by the French scholar Jean-François Champollion, but it was not until 1858 that they were identified with the Hittites in the Bible. In 1906, the German archaeologist Hugo Winckler excavated and identified cuneiform-inscribed tablets that corresponded with the Egyptian text. Translation of the texts revealed that this engraving was originally translated from now-lost silver tablets, which were given to each side.

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