Jōdo-shū in the context of "Pure Land Buddhism"

Ikkō-shū (一向宗) or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism, though the name has a complex history.

Originally, Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū.

Kōtoku-in (高徳院) is a Buddhist temple of the Jōdo-shū sect in the city of Kamakura in Kanagawa Prefecture, Japan. Its mountain name is Daii-zan (大異山), and its common temple name is Shōjōsen-ji (清浄泉寺).

The temple is renowned for The Great Buddha of Kamakura (鎌倉大仏, Kamakura Daibutsu), a monumental outdoor bronze statue of Amitābha, which is one of the most famous icons of Japan. It is also a designated National Treasure, and one of the twenty-two historic sites included in Kamakura's proposal for inclusion in UNESCO's World Heritage Sites.

The Chinzei school (鎮西流) branch, also called the Chinzei Doctrine (鎮西義), is one of the two largest branches of Jōdo-shū Buddhism (the second being Seizan). The tradition traces itself to Benchō (a.k.a. Shōkō Shōnin), a disciple of Hōnen, but it was formally established as a separate branch by Benchō's disciple Ryōchū (良忠, 1199–1287). It is also sometimes called the Chikushi school due to its early development in the Chikushi region of Kyushu. It played a key role in shaping the doctrinal and institutional framework of Jōdo-shū, which remains one of Japan's major Buddhist traditions today.

Originally based in Kyushu where Benchō had been exiled, the sect contended with other disciples of Hōnen until it emerged into the dominant branch today. Its origins in Kyushu are also the reason for the sect's name, as Chinzei was an older name for Kyushu and was adopted by Benchō.

Ippen Shōnin (一遍上人) 1234/9–1289 was a Japanese Buddhist itinerant preacher (hijiri) whose movement, the Ji-shū (時宗; "Time sect") became one of the major currents of medieval Japanese Pure Land Buddhism. Born in modern Ehime Prefecture, he studied in the Seizan branch of Jōdo-shū before meeting with many Shingon and Tendai associated hijiri and then becoming a wandering holy man himself. During a pilgrimage to the Kumano Shrines, Ippen had an experience which inspired him to spread the Pure Land faith throughout Japan. Accompanied by bands of followers, he traveled throughout Japan teaching that salvation lay in the single-minded invocation of Amida’s Name and that the very moment of recitation unites the reciter with the timeless enlightenment of the Buddha. Ippen traveled over fifteen hundred miles, visiting every major population center and devotional center in Japan, such as Kumano, Zenkōji, Taimadera, and Mt. Kōya.

In his itinerant ministry, Ippen combined the devotional recitation of the nembutsu with ecstatic dancing, and the distribution of ofuda (talismans) inscribed with Amida’s Name, which he handed to people as symbols of faith and rebirth in the Pure Land. His teachings blended the Pure Land ideal of Other-Power with Zen non-dualism and the folk religious practices of wandering ascetics. Rejecting all self-powered efforts and sectarian distinctions, Ippen held that the simple recitation of even a single nembutsu invariably linked one with Amida Buddha's enlightenment, assuring our birth in the Pure Land. Ippen’s radical vision of faith and his insistence that the heart can attain birth in the Pure Land while the body remains in this world gave rise to a popular movement that appealed to all social classes. His life is outlined in the Ippen Hijiri-e, a series of narrative painted scrolls which are the main historical source for his life and activities.

Tendai (天台宗, Tendai-shū), also known as the Tendai Dharma Flower School (天台法華宗, Tendai hokke shū, sometimes just Hokkeshū), is a Mahāyāna Buddhist tradition with significant esoteric elements that was officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794–1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court.

By the Kamakura period (1185–1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai to found new Buddhist schools such as Jōdo-shū, Jōdo Shinshū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, as well as the geographic shift of the capital away from Kyoto to Edo, ended Tendai's dominance, though it remained influential.

Enryaku-ji (延暦寺, Enryaku-ji) is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was first founded in 788 during the early Heian period (794–1185) by Saichō (767–822), also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism to Japan from China. The temple complex has undergone several reconstruction efforts since then, with the most significant (that of the main hall) taking place in 1642 under Tokugawa Iemitsu. Enryaku-ji is the headquarters of the Tendai sect and one of the most significant monasteries in Japanese history. As such, it is part of the UNESCO World Heritage Site "Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)". The founders of Jōdo-shū, Jōdo Shinshū, Sōtō Zen, and Nichiren Buddhism all spent time at the monastery. Enryaku-ji is also the center for the practice of kaihōgyō (aka the "marathon monks").

Byōdō-in (平等院, "Temple of Equality") is a Buddhist temple in the city of Uji in Kyoto Prefecture, Japan, built in the late Heian period. It is jointly a temple of the Jōdo-shū (Pure Land) and Tendai-shū (Heavenly Level) sects.