Jyutping in the context of "Nanman"

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⭐ Core Definition: Jyutping

The Linguistic Society of Hong Kong Cantonese Romanization Scheme, also known as Jyutping, is a romanisation system for Cantonese developed in 1993 by the Linguistic Society of Hong Kong (LSHK).

The name Jyutping (itself the Jyutping romanisation of its Chinese name, 粵拼) is a contraction of the official name, and it consists of the first Chinese characters of the terms jyut6 jyu5 (Chinese: 粵語; lit. 'Cantonese language') and ping3 jam1 (Chinese: 拼音; lit. 'phonetic alphabet'; pronounced pīnyīn in Mandarin).

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Jyutping in the context of Wuxing (Chinese philosophy)

Wuxing (Chinese: 五行; pinyin: wǔxíng; Jyutping: Ng Hang), translated as Five Moving Ones, Five Circulations, Five Types of Energy, Five Elements, Five Transformations, Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within science, medicine, politics, religion and social relationships and education within Chinese culture.

The Five Moving Ones are traditionally associated with the classical planets: Mars, Mercury, Jupiter, Venus, and Saturn as depicted in the etymological section below. In ancient Chinese astronomy and astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire, Water, Wood, Metal, Earth. When in their "heavenly stems" generative cycle as represented in the below cycles section and depicted in the diagram above running consecutively clockwise (Wood, Fire, Earth, Metal, Water). When in their overacting destructive arrangement of Wood, Earth, Water, Fire, Metal, natural disasters, calamity, illnesses and disease will ensue.

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Jyutping in the context of Tao

The Tao or Dao (Chinese: 道; pinyin: dào; Jyutping: dou6) is the source and fundamental principle of the universe, primarily as conceived in East Asian philosophy and religions. The concept is represented by the Chinese character , which has meanings including 'way', 'path', 'road', and sometimes 'doctrine' or 'principle'.

According to Tao Te Ching, Tao is self-existent, formless, eternal, omnipresent, and is the source of all existence. While all phenomena in the universe change continuously, Tao, as the source of all, remains motionless and changeless intrinsically :

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Jyutping in the context of Wu wei

Wu wei (traditional Chinese: 無為; simplified Chinese: 无为; pinyin: wúwéi; Jyutping: mou4-wai4) is a concept from ancient Chinese philosophy that literally means not-acting or non-doing, variously interpreted and translated as actionlessness, inaction, or effortless action. In Daoism, it denotes the nature of Dao, meaning that while Dao (the way, path, or flow of nature) is the source of all existence and manifestation of all phenomena, its intrinsic formless essence is that it acts or moves in a silent, invisible, ineffable, often-unnoticed manner that may even seem motionless and effortless. Accordingly, Taoists aspire to live their lives in alignment with such a harmonious state of free flowing and unforced activity. In a political context, it also refers to an ideal form or principle of spontaneous and non-aggressive governance.

Wu wei appears as an idea as early as the Spring and Autumn period, with early literary examples in the Classic of Poetry. It became an important concept in the Confucian Analects, linking a Confucian ethic of practical morality to a state of being which harmonizes intention and action. It would go on to become a central concept in Legalist statecraft and Daoism, in Daoism as a concept emphasizing alignment with the natural Dao in actions and intentions, avoiding force or haste against the natural order.

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Jyutping in the context of Guanyin

Guanyin (Chinese: 觀音; pinyin: Guānyīn; Jyutping: Gun1 jam1) is a common Chinese name of the bodhisattva associated with compassion known as Avalokiteśvara (Sanskrit: अवलोकितेश्वर). Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World". Originally regarded as male in Indian Buddhism, Guanyin has been more commonly depicted as female in China and most of East Asia since about the 12th century. Due to sociogeographical factors, Guanyin may also be historically depicted as genderless or androgynous. On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been incorporated in other religions, including Taoism and Chinese folk religion.

Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with miraculous powers to assist all those who pray to her, as is mentioned in the universal gate chapter of the Lotus Sutra and the Kāraṇḍavyūha Sūtra.

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Jyutping in the context of Tone pattern

Tone patterns (Chinese: 平仄; pinyin: píngzè; Jyutping: ping4 zak1; Tâi-lô: piânn-ceh) are common constraints in classical Chinese poetry.

The four tones of Middle Chineselevel (平), rising (上), departing (去), and entering (入) tones—are categorized into level (平) tones and oblique (仄) tones. Tones that are not level are oblique. When tone patterns are used in poetry, the pattern in which level and oblique tones occur in one line is often the inverse of that of the line next to it. For example, in the poem 春望 (pinyin: chūn wàng, Spring View) by Du Fu, the tone pattern of the first line is 仄仄平平仄, while that of the second line is 平平仄仄平:

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Jyutping in the context of Chinese martial arts

Chinese martial arts, commonly referred to with umbrella terms kung fu (/ˈkʌŋ ˈf/; Chinese: 功夫; pinyin: gōngfu; Jyutping: gung1 fu1; Cantonese Yale: gūng fū), kuoshu (Chinese: 國術; pinyin: guóshù; Jyutping: gwok3 seot6) or wushu (Chinese: 武術; pinyin: wǔshù; Jyutping: mou5 seot6), are multiple fighting styles that have developed over the centuries in Greater China. These fighting styles are often classified according to common traits, identified as "families" of martial arts. Examples of such traits include Shaolinquan (少林拳) physical exercises involving Five Animals (五形) mimicry or training methods inspired by Old Chinese philosophies, religions and legends. Styles that focus on qi manipulation are called internal (内家拳; nèijiāquán), while others that concentrate on improving muscle and cardiovascular fitness are called external (外家拳; wàijiāquán). Geographical associations, as in northern (北拳; běiquán) and southern (南拳; nánquán), is another popular classification method.

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Jyutping in the context of Hong Kong Island

Hong Kong Island (simplified Chinese: 香港岛; traditional Chinese: 香港島; pinyin: xiāng gǎng dǎo; Jyutping: Hoeng1 gong2 dou2; Cantonese Yale: Hēunggóng dóu) is an island in the southern part of Hong Kong. The island, known originally and on road signs simply as "Hong Kong", had a population of 1,289,500 and a population density of 16,390 per square kilometre (42,400/sq mi), as of 2023. It is the second largest island in Hong Kong, with the largest being Lantau Island. Hong Kong Island forms one of the three areas of Hong Kong, with the other two being Kowloon and the New Territories.

In 1842, following the Qing dynasty's defeat at the First Opium War (1839–1842), Hong Kong Island was formally ceded in perpetuity to the United Kingdom under the Treaty of Nanking. The City of Victoria was then established on the island by British forces, named in honour of Queen Victoria. At that time, the island had a population of about 3,000 inhabitants scattered in a dozen fishing villages.

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Jyutping in the context of Que (tower)

The que (simplified Chinese: ; traditional Chinese: ; pinyin: què; Jyutping: kyut3) is a freestanding, ceremonial gate tower in traditional Chinese architecture. First developed in the Zhou dynasty (1046–256 BC), que towers were used to form ceremonial gateways to tombs, palaces and temples throughout pre-modern China down to the Qing dynasty (1644–1912). The use of que gateways reached its peak during the Han dynasty (202 BC – 220 AD), and today they can often be seen as a component of an architectural ensemble (a spirit way, shendao) at the graves of high officials during China's Han dynasty. There are also some que found in front of temples. Richly decorated, they are among the most valuable surviving relics of the sculpture and architecture of that period.

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Jyutping in the context of South China

South China (pinyin: Huá'nán; Jyutping: jyut6 naam4) is a geographical and cultural region that covers the southernmost part of China. Its precise meaning varies with context. A notable feature of South China in comparison to the rest of China proper is that most of its citizens are not native speakers of Standard Chinese. Cantonese is the most common language in Hong Kong and Macau while English and Portuguese retain influence due to the local colonial history.

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