Justinian I in the context of "Justinian dynasty"

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The Academy (Ancient Greek: Ἀκαδημία, romanized: Akadēmia) was founded by Plato in ca. 387 BC in Athens. Aristotle studied there for twenty years (367 BC – 347 BC) before founding his own school, the Lyceum. The Academy persisted throughout the Hellenistic period as a skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. Although philosophers continued to teach Plato's philosophy in Athens during the Roman era, it was not until AD 410 that a revived Academy was re-established as a center for Neoplatonism, persisting until 529 AD when it was closed down by Justinian I.

In modern historiography, the Western Roman Empire were the Roman Empire's western provinces, collectively, during any period in which they were administered separately from the eastern provinces by a separate, independent imperial court. Particularly during the period from AD 395 to 476, there were separate, coequal courts dividing the governance of the empire into the Western provinces and the Eastern provinces with a distinct imperial succession in the separate courts. The terms Western Roman Empire and Eastern Roman Empire were coined in modern times to describe political entities that were de facto independent; contemporary Romans did not consider the Empire to have been split into two empires but viewed it as a single polity governed by two imperial courts for administrative expediency. The Western Empire collapsed in 476, and the Western imperial court in Ravenna disappeared by 554, at the end of Justinian's Gothic War.

Though there were periods with more than one emperor ruling jointly before, the view that it was impossible for a single emperor to govern the entire Empire was institutionalized by emperor Diocletian following the disastrous civil wars and disintegrations of the Crisis of the Third Century. He introduced the system of the Tetrarchy in 286, with two senior emperors titled Augustus, one in the East and one in the West, each with an appointed subordinate and heir titled Caesar. Though the tetrarchic system would collapse in a matter of years, the East–West administrative division would endure in one form or another over the coming centuries. As such, the unofficial Western Roman Empire would exist intermittently in several periods between the 3rd and 5th centuries. Some emperors, such as Constantine I and Theodosius I, governed, if briefly, as the sole Augustus across the Roman Empire. On the death of Theodosius in 395, the empire was divided between his two infant sons, with Honorius as his successor in the West governing briefly from Mediolanum then from Ravenna, and Arcadius as his successor in the East governing from Constantinople.

In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a 6th-century codification of Roman law, where justice is defined as "the constant and perpetual will to render to each his due".

A society where justice has been achieved would be one in which individuals receive what they "deserve". The interpretation of what "deserve" means draws on a variety of fields and philosophical branches including ethics, rationality, law, religion, and fairness. The state may pursue justice by operating courts and enforcing their rulings.

Shkodër (/ˈʃkoʊdər/ SHKOH-dər, Albanian: [ˈʃkɔdəɾ]; Albanian definite form: Shkodra; historically known as Scodra or Scutari) is the fifth-most-populous city of Albania and the seat of Shkodër County and Shkodër Municipality. Shkodër has been continuously inhabited since the Early Bronze Age (c. 2250–2000 BC), and has roughly 2,200 years of recorded history. The city sprawls across the Plain of Mbishkodra between the southern part of Lake Shkodër and the foothills of the Albanian Alps on the banks of the Buna, Drin and Kir rivers. Due to its proximity to the Adriatic Sea, Shkodër is affected by a seasonal Mediterranean climate with continental influences.

An urban settlement called Skodra was founded by the Illyrian tribe of Labeatae in the 4th century BCE. It became the capital of the Illyrian kingdom under the Ardiaei and Labeatae and was one of the most important cities of the Balkans in ancient times. It has historically developed on a 130 m (430 ft) hill strategically located in the outflow of Lake Shkodër into the Buna. The Romans annexed the city after the third Illyrian War in 168 BC, when the Illyrian king Gentius was defeated by the Roman force of Anicius Gallus. In the 3rd century AD, Shkodër became the capital of Praevalitana, due to the administrative reform of the Roman Emperor Diocletian. With the spread of Christianity in the 4th century AD, the Archdiocese of Scodra was founded and was assumed in 535 by Byzantine Emperor Justinian I.

Skopje is the capital and largest city of North Macedonia. It lies in the northern part of the country, in the Skopje Valley along the Vardar River, and is the political, economic, and cultural centre of the country. As of the 2021 census, the city had a population of 526,502. Skopje covers 571.46 km (220.64 sq mi) and includes both urban and rural areas, bordered by several municipalities and close to the borders of Kosovo and Serbia.

The area of Skopje has been continuously inhabited since at least the Chalcolithic period. The city — known as Scupi at the time — was founded in the late 1st century during the rule of Domitian, and abandoned in 518 after an earthquake destroyed the city. It was rebuilt under Justinian I. It became a significant settlement under the First Bulgarian Empire, the Serbian Empire (when it served briefly as a capital), and later under the Ottoman Empire, which ruled the city for over five centuries. In 1912, following the Balkan Wars, Skopje was annexed by the Kingdom of Serbia. It became part of Yugoslavia after World War I and, following World War II, became the capital of the Socialist Republic of Macedonia, one of its constituent republics. In 1963, a major earthquake devastated the city, after which it was largely rebuilt with international assistance. Skopje became the capital of independent North Macedonia in 1991.

Saint Catherine's Monastery (Arabic: دير القدّيسة كاترين Dayr al-Qiddīsa Katrīn, Greek: Ιερά Μονή Αγίας Αικατερίνης Όρους Σινά, romanized: Iërá Moní Ayías Ekaterínis Órus Siná), officially the Sacred Autonomous Royal Monastery of Saint Catherine of the Holy and God-Trodden Mount Sinai, is a Christian monastery located in the Sinai Peninsula of Egypt. Located at the foot of Mount Sinai, it was built between 548 and 565, and is the world's oldest continuously inhabited Christian monastery.

The monastery was built by order of the Byzantine emperor Justinian I, enclosing what is claimed to be the burning bush seen by Moses. Centuries later, the purported body of Catherine of Alexandria, said to have been found in the area, was taken to the monastery; Catherine's relics turned it into an important Christian pilgrimage, and the monastery was eventually renamed after the saint.

Pentarchy (from Ancient Greek Πενταρχία (Pentarchía), from πέντε (pénte) 'five' and ἄρχειν (archein) 'to rule') was a model of Church organization formulated in the laws of Emperor Justinian I (r.  527–565) of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.

The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was attached to earlier Hellenistic-Christian ideas of administration. The pentarchy was first legally expressed in the legislation of Emperor Justinian I, particularly in Novella 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, but its organization remained dependent on the emperor, as when Leo the Isaurian altered the boundary of patriarchal jurisdiction between Rome and Constantinople. Especially following Quinisext, the pentarchy was at least philosophically accepted in Eastern Orthodoxy, but in the West, the Rome based patriarchy evolved into the Roman Catholic Church, which would reject the Council as well as the concept of the pentarchy, considering itself the supreme church with universal jurisdiction.

The Corpus Juris (or Iuris) Civilis ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, enacted from 529 to 534 by order of Byzantine Emperor Justinian I. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian.

The work as planned had three parts: the Code (Codex) is a compilation, by selection and extraction, of imperial enactments to date; the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the Institutes (Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, including the original texts from which the Code and the Digest had been taken, was forbidden. Nonetheless, Justinian found himself having to enact further laws; today these are counted as a fourth part of the Corpus, the Novellae Constitutiones (Novels, literally New Laws).