Joseph in Islam in the context of "Ibn Kathir"

Yaqub ibn Ishaq ibn Ibrahim ibn Azar (Arabic: يَعْقُوب ابْنُ إِسْحَٰق ابْنُ إِبْرَاهِيْمُ ابْنُ آزَر [jaʕquːb ʔibn ʔisħaːq ʔibn ʔibraːhiːm ʔibn ʔaːzar], transl. Jacob, son of Isaac, the son of Abraham), later given the name Israil (إِسْرَآءِیْل, transl. 'Israel'), is recognized by Muslims as an Islamic prophet. He is held to have preached the same monotheism as his forefathers: Abraham, Ishmael, and Isaac.

Jacob is mentioned sixteen times in the Quran. Two further references to "Israil" are believed to be mentions of Jacob. According to the Bible, Jacob was born in Canaan, the land where his father Isaac and grandfather Abraham had settled. Specifically, Genesis mentions that Isaac lived in Beersheba (Genesis 25:27), which is where his twin sons, Esau and Jacob, were born.At that time, the name "Israel" did not yet exist as a country. It was later, after his struggle with an angel, that Jacob was given the name Israel, and his descendants, the twelve tribes, would form the people of Israel and settle in the land of Canaan, which would later become the nation of Israel. In the majority of these references, Jacob, identified as a son of Isaac, is mentioned alongside fellow Hebrews as an ancient and pious prophet who stayed in the "company of the elect" and asserted the tawhid (The oneness of God) throughout his life. In Islam, as in Judaism and Christianity, it is stated that Jacob had twelve sons, who went on to father the Twelve Tribes of Israel. Jacob plays a significant role in the story of his son Joseph. The Quran further makes it clear that God made a covenant with Jacob, and that Jacob was made a faithful leader by divine command. His grandfather Abraham, his father Isaac, his uncle Ishmael, and his son Joseph are all recognized as Islamic prophets.

The story of Moses in Islam includes his interaction with the ruler of Egypt, named Pharaoh (Arabic: فرعون, romanized: fir'aun). The earlier story of Joseph in Islam refers to the Egyptian ruler as a king (Arabic: ملك, romanized: malik). The story of Pharaoh is revealed in various passages throughout the Quran. He is first mentioned in Q2:49:

In the Quran, Pharaoh drowned, but God said that he preserved the pharaoh's body as an example for generations to come (or made an example for coming generations). Pharaoh is last mentioned in 89:13.

Jubb Yussef (Arabic: جُبّ يُوسُف, Hebrew: גוב יוסף), also known as "Joseph's Well" in English, is an archaeological site in Ramat Korazim in Galilee, Israel. It is believed by Muslims to be the site of the pit into which Yusuf (Joseph), a figure which is part of both the Biblical and Quranic narratives, was thrown by his brothers.

Ashura (Arabic: عَاشُورَاء, ʿĀshūrāʾ [ʕaːʃuːˈraːʔ]) is a day of commemoration in Islam. It occurs annually on the tenth of Muharram, the first month of the Islamic calendar. For Sunni Muslims, Ashura marks the parting of the Red Sea by Moses and the salvation of the Israelites. Also on this day, it is believed that Noah disembarked from the Ark, God forgave Adam, and Joseph was released from prison, among various other auspicious events having occurred on Ashura according to Sunni tradition. Ashura is celebrated in Sunni Islam through supererogatory fasting and other acceptable expressions of joy. In some Sunni communities, the annual Ashura festivities include carnivals, bonfires, and special dishes, even though some Sunni scholars have criticized such practices.

By contrast, for Shia Muslims, Ashura is a day of mourning as they annually commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn refused on moral grounds to pledge his allegiance to the Umayyad caliph Yazid ibn Mu'awiya (r. 680–683) and was subsequently killed, alongside most of his male relatives and his small retinue, by the Umayyad army in the Battle of Karbala on Ashura 61 AH (680 CE). Among Shia Muslims, mourning for Husayn is seen as an act of protest against oppression, a spiritual struggle for God, and a means of seeking Husayn’s intercession in the afterlife. Ashura is observed through mourning gatherings, processions, and dramatic reenactments. In such ceremonies, Shia mourners strike their chests to share in the pain of Husayn. Extreme self-flagellation, often involving self-inflicted bloodshed, remains controversial among the Shia, condemned by many Shia clerics, and outlawed in some Shia communities. Ashura has sometimes been an occasion for sectarian violence, particularly against the Shia minority.

Yusuf (Arabic: يوسف, romanized: Yūsuf, lit. 'Joseph') is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses). It is preceded by sūrah Hud and followed by Ar-Ra’d (the Thunder).

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it was revealed toward the end of the Meccan period, which means it is believed to have been revealed in Mecca, instead of later in Medina. It is said to have been revealed in a single sitting and is unique in this respect. The text narrates the story of Yusuf (Joseph), son of Jacob, who is a prophet in Islam, and recounts his life and mission.