John V of Portugal in the context of "Royal fifth"

The Peace of Utrecht was a series of peace treaties signed by the belligerents in the War of the Spanish Succession, in the Dutch city of Utrecht between April 1713 and February 1715. The war involved three contenders for the vacant throne of Spain, and had involved much of Europe for over a decade. Essentially, the treaties allowed Philip V (grandson of King Louis XIV of France) to keep the Spanish throne in return for permanently renouncing his claim to the French throne, along with other necessary guarantees that would ensure that France and Spain should not merge, thus preserving the balance of power in Europe.

The treaties between several European states, including Spain, Great Britain, France, Portugal, Savoy and the Dutch Republic, helped end the war. The treaties were concluded between the representatives of Louis XIV of France and of his grandson Philip on one hand, and representatives of Queen Anne of Great Britain, King Victor Amadeus II of Sardinia, King John V of Portugal and the United Provinces of the Netherlands on the other. Though the king of France ensured the Spanish crown for his dynasty, the treaties marked the end of French ambitions of hegemony in Europe expressed in the continuous wars of Louis XIV, and paved the way to the European system based on the balance of power.

A royal court, often called simply a court when the royal context is clear, is an extended royal household in a monarchy, including all those who would regularly attend on a monarch, or another central figure. Hence, the word court may also be applied to the coterie of a senior member of the nobility. Royal courts may have their seat in a designated place, several specific places, or be a mobile, itinerant court.

In the largest courts, the royal households, many thousands of individuals constituted the court. These courtiers included the monarch or noble's camarilla and retinue, household, nobility, clergy, those with court appointments, bodyguards, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court.

The accession of the king of France to the royal throne was legitimized by a ceremony performed with the Crown of Charlemagne at the Reims Cathedral. In late medieval and early modern times, the new king did not need to be anointed in order to be recognized as French monarch but ascended upon the previous monarch's death with the proclamation "Le Roi est mort, vive le Roi!"

The most important part of the French ceremony was not the coronation itself, but the Sacre – the anointing or unction of the king. The Carolingian king Pepin the Short was anointed in Soissons (752) to legitimize the accession of the new dynasty. A second anointing of Pepin by Pope Stephen II took place at the Basilica of Saint-Denis in 754, the first to be performed by a pope. The unction served as a reminder of the baptism of king Clovis I in Reims by archbishop Saint Remi in 496/499, where the ceremony was finally transferred in 816 and completed with the use of the Holy Ampulla found in 869 in the grave of the Saint. Since this Roman glass vial containing the balm due to be mixed with chrism, was allegedly brought by the dove of the Holy Spirit, the French monarchs claimed to receive their power by divine right. Out of respect for the miraculous oil, the king's shirt and the gloves put on after the unction of the hands were burned after the ceremony. Exceptionally, the shirt worn by Louis XV was not burned. The shirt was donated to the king of Portugal, John V, and is today at the National Palace of Mafra, guarded by the Royal and Venerable Confraternity of the Most Blessed Sacrament of Mafra.

D. Sebastião José de Carvalho e Melo, 1st Marquis of Pombal and 1st Count of Oeiras (13 May 1699 – 8 May 1782), known as the Marquis of Pombal (Portuguese: Marquês de Pombal [mɐɾˈkeʒ ðɨ põˈbal]), was a Portuguese statesman and diplomat who despotically ruled the Portuguese Empire from 1750 to 1777 as chief minister to King Joseph I. A strong advocate for absolutism, and influenced by some of the ideals of the Age of Enlightenment, Pombal led Portugal's recovery from the 1755 Lisbon earthquake and reformed the kingdom's administrative, economic, and ecclesiastical institutions. During his lengthy ministerial career, Pombal accumulated and exercised autocratic power, curtailing individual liberties, suppressing political opposition, and fostering the Atlantic slave trade to Brazil. His cruel persecution of the Jesuits and Portuguese lower classes led him to be known as Nero of Trafaria, after a village he ordered to be burned with all its inhabitants inside, for refusing to follow his orders.

The son of a country squire and nephew of a prominent cleric, Pombal studied at the University of Coimbra before enlisting in the Portuguese Army, where he reached the rank of corporal. Pombal subsequently returned to academic life in Lisbon, but retired to his family's estates in 1733 after eloping with a nobleman's niece. In 1738, with his uncle's assistance, he secured an appointment as King John V's ambassador to Great Britain. In 1745, he was named ambassador to Austria and served until 1749. When Joseph I acceded to the throne in 1750, Pombal was appointed as Secretary of State for Foreign Affairs.

The Royal Captaincy of São Paulo (Portuguese: Capitania Real de São Paulo) was one of the captaincies of Colonial Brazil. It received this name on December 2, 1720, when John V of Portugal created the Captaincy of Minas Gerais from the division of the Captaincy of São Paulo and Minas de Ouro, which had been created in 1709 with the purchase by the Portuguese crown of the Captaincy of São Vicente (acquired from the Marquess of Cascais).

Most Faithful Majesty (Portuguese: Sua Majestade Fidelíssima) was the style used by the Portuguese monarchs, from 1748 to 1910. The title fidelissimus (Latin for 'most faithful') is still attached to Portugal, as it was given to Portugal in the person of its sovereigns, and is still being used by the Holy See.

The sobriquet Most Faithful King (Latin: Rex Fidelissimus, Portuguese: Rei Fidelíssimo) was a title awarded by the Pope Benedict XIV – as spiritual head of the Catholic Church – in 1748, to King João V of Portugal and to his heirs.