Job (biblical figure) in the context of "Anthropomorphism in Kabbalah"

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⭐ Core Definition: Job (biblical figure)

Job (English: /b/; Hebrew: אִיּוֹב 'Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanizedʾAyyūb) is also considered a prophet.

Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.

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Job (biblical figure) in the context of Prophets and messengers in Islam

Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanizedal-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (Arabic: رُسُل, romanizedrusul; sing. رَسُول, rasool), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil.

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Job (biblical figure) in the context of Job in Islam

Job (Arabic: أيوب, romanizedʾAyyūb) is a prophet in Islam mentioned in the Quran. Job's story in Islam is parallel to the Hebrew Bible's story, although the main emphasis is on Job remaining steadfast to God; there is no mention of Job's discussions with friends in the Qur'anic text, but later Muslim literature states that Job had brothers, who argued with the man about the cause of his affliction. Some Muslim commentators also spoke of Job as being the ancestor of the Romans. Islamic literature also comments on Job's time and place of prophetic ministry, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader in Heaven of the group of "those who patiently endured".

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Job (biblical figure) in the context of Natural evil

Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. It is defined in contrast to moral evil, which is directly "caused by human activity". In Christian theology, natural evil is often discussed as a rebuttal to the free will defense against the theological problem of evil. The argument goes that the free will defense can only justify the presence of moral evil in light of an omnibenevolent god, and that natural evil remains unaccounted for. Hence, some atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity.

Some Christian theologians respond that natural evil is the indirect result of original sin just as moral evils are. Other theologians even argue that natural evil is directly perpetrated by demonic agents.

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Job (biblical figure) in the context of Fruit of the Holy Spirit

The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control." The fruit is contrasted with the works of the flesh discussed in the previous verses."These qualities are the result of the work of the Holy Spirit in a Christian's life."[1] Galatians 5:22–23 (New International Version).

The Catholic Church follows the Latin Vulgate version of Galatians in recognizing twelve attributes of the Fruit: charity (caritas), joy (gaudium), peace (pax), patience (patientia), benignity (benignitas), goodness (bonitas), longanimity (longanimitas), mildness (mansuetudo), faith (fides), modesty (modestia), continency (continentia), and chastity (castitas). This tradition was defended by Thomas Aquinas in his work Summa Theologica, and reinforced in numerous Catholic catechisms, including the Baltimore Catechism, the Penny Catechism, and the Catechism of the Catholic Church.

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