Jiddu Krishnamurti in the context of "Theosophy"

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⭐ Core Definition: Jiddu Krishnamurti

Jiddu Krishnamurti (/ˈɪd ˌkrɪʃnəˈmʊərti/ JID-oo KRISH-nə-MOOR-tee; 11 May 1895 – 17 February 1986) was an Indian spiritual figure, speaker, and writer. Adopted by members of the Theosophical Society as a child, Krishnamurti was raised to fill the mantle of the prophesied World Teacher, a role tasked with aiding humankind's spiritual evolution. In 1922, he began to suffer from painful, seizure-like mystical episodes that would produce a lasting change in his perception of reality. In 1929, he broke from the Theosophy movement and disbanded the Order of the Star in the East which had been formed around him. He spent the rest of his life speaking to groups and individuals around the world, hoping to contribute a radical transformation of mankind.

Krishnamurti asserted that "truth is a pathless land" and advised against following any doctrine, discipline, teacher, guru, or authority, including himself. Nonetheless, during his life he tried to share his insights in 'the teachings', urging for a state without conceptual deliberations and thought. In Krishnamurti's perception, such a righteousness was only possible through the practice of passive or choiceless awareness, which he called the essence of "true meditation" in contrast to contrived techniques. He gained a wider recognition in the 1950s, after Aldous Huxley had introduced him to his mainstream publisher and the publication of The First and Last Freedom (1954). Many of his talks have been published since, among them Commentaries on Living (1956–60) and Krishnamurti's Notebook (written 1961-62).

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Jiddu Krishnamurti in the context of Neo-Theosophy

Neo-Theosophy is a term, originally derogatory, used by the followers of Helena Blavatsky to denominate the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following the death of Madame Blavatsky in 1891. This material differed in major respects from Blavatsky's original presentation, but it is accepted as genuinely Theosophical by many Theosophists around the world.

Main innovations of post-Blavatsky Theosophy as expounded by Besant and Leadbeater were the focus on exploring past lives and the astral plane using clairvoyance, the promotion of the young Indian boy Krishnamurti as the vehicle of the coming "World Teacher" and the introduction of Catholicism and its religious rituals in the form of the Liberal Catholic Church.

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