Jewish literature in the context of Jewish American literature

Modern Hebrew (endonym: עִבְרִית חֲדָשָׁה, romanized: 'Ivrit ḥadasha, IPA: [ivˈʁit χadaˈʃa] or [ʕivˈrit ħadaˈʃa]), also known as Israeli Hebrew or simply Hebrew, is the standard form of the Hebrew language spoken today. It is the only extant Canaanite language, as well as one of the oldest languages to be spoken as a native language in the modern day, on account of Hebrew being attested since the 2nd millennium BC. It uses the Hebrew Alphabet, an abjad script written from right-to-left. The current standard was codified as part of the revival of Hebrew in the late 19th and early 20th centuries, and now serves as the sole official and national language of the State of Israel, where it is predominantly spoken by over 10 million people. Thus, Modern Hebrew is nearly universally regarded as the most successful instance of language revitalization in history.

A Northwest Semitic language within the Afroasiatic language family, Hebrew was spoken since antiquity as the vernacular of the Israelites until around the 3rd century BCE, when it was supplanted by a western dialect of the Aramaic language, the local or dominant languages of the regions Jews migrated to, and later Judeo-Arabic, Judaeo-Spanish, Yiddish, and other Jewish languages. Although Hebrew continued to be used for Jewish liturgy, poetry and literature, and written correspondence, it became extinct as a spoken language.

Hebrew literature consists of ancient, medieval, and modern writings in the Hebrew language. It is one of the primary forms of Jewish literature, though there have been cases of literature written in Hebrew by non-Jews, mostly among the Arab citizens of Israel. Hebrew literature was produced in many different parts of the world throughout the medieval and modern eras, while contemporary Hebrew literature is largely Israeli literature.In 1966, Agnon won the Nobel Prize for Literature for novels and short stories that employ a unique blend of biblical, Talmudic and modern Hebrew, making him the first Hebrew writer to receive this award.

There have been many bibliographies recording Hebrew books and authors, one of the most comprehensive being The Bibliography of the Hebrew Book 1473-1960, a bibliography of all printed Hebrew books published before 1960 which lists some 12,000 authors and 9000 titles.

Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE), as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal (Hebrew: ספרות חז״ל), which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (Hebrew: מדרשים), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.

Early criticism of Judaism and its texts, laws, and practices originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.