Aegeis in the context of "Colonus (Attica)"

⭐ In the context of Colonus, Aegeis is considered…

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⭐ Core Definition: Aegeis

Aigeis (Ancient Greek: Αἰγηΐς, romanizedAigēis) was a tribe (phyle) of Ancient Athens which contained twenty demes: Lower and Upper Ankyle, Araphen, Bate, Diomeia, Erchia, Erikeia, Gargettos, Halae Araphenides, Hestiaia, Ikarion, Ionidai, Kollytos, Kolonos, Kydantidai, Myrrhinoutta, Otryne, Phegaia, Philaidai, Plotheia. It was named for the legendary king Aegeus.

The quota of demes for Aigeis showed the greatest variety of all the phyles during the first and second periods (343–253 BC) of bouleutic government.

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👉 Aegeis in the context of Colonus (Attica)

Colonus or Kolonos (/kəˈlnəs/; Ancient Greek: Κολωνός, translit. Kolōnós) was a deme of the phyle Aegeis, of ancient Attica, celebrated as the deme of Sophocles, and the scene of one of the poet's tragedies, was situated ten stadia from the gate of the city, called Dipylum, near Plato's Academy and the river Cephissus. It derived its name from two small but conspicuous heights, which rise from the plain a little to the north of the Academy. Hence it is called by Sophocles "the white Colonus". It was under the especial care of Poseidon, and is called by Thucydides the ἱερόν of this god. It is frequently called Colonus Hippius or Kolonos Hippeios (Κολωνός Ἵππειος) or Hippius Colonus or Hippeios Kolonos (Ἵππειος Κολωνός), both meaning "Colonus of the Horses", to distinguish it from the "Colonus Agoraeus" in Athens. Besides the temple of Poseidon, it possessed a sacred grove of the Eumenides, altars of Athena Hippia, Demeter, Zeus, and Prometheus, together with sanctuaries of Peirithous, Theseus, Oedipus, and Adrastus. According to Greek mythology, Oedipus was buried there, as described by Sophocles, who was born there, in his Oedipus at Colonus. The natural beauties of the spot are described by Sophocles in the magnificent chorus: "Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy and the god's inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground, companion of the nymphs that nursed him."

In the Athenian oligarchic revolution of 411 BCE, the oligarchs convened at the sanctuary of Poseidon Hippios at Colonus to frame their new constitution.

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Aegeis in the context of Erchia (deme)

Erchia or Erkhia (Ancient Greek: Ἐρχία; also spelled Ἔρχεια and Ἑρχιά) was a deme of ancient Attica, of the phyle of Aegeis, sending six or seven delegates to the Athenian Boule, but eleven delegates after 307/6 BCE. According to Stephanus of Byzantium, in Greek mythology, the name comes from an inhabitant of the deme who hosted Demeter.

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Aegeis in the context of Ionidai

Ionidae or Ionidai (Ancient Greek: Ἰωνίδαι) was a deme (suburb) in ancient Attica, of the phyle of Aegeis, sending two delegates to the Athenian Boule.

This deme, along with that of Cydantidae, venerated the kolokratai; these two demoi are the only known ones to venerate deities together.

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Aegeis in the context of Kydantidai

Cydantidae or Kydantidai (Ancient Greek: Κυδαντίδαι) was a deme in ancient Attica, originally of the phyle of Aegeis, after 224/3 BCE of the phyle of Ptolemais, sending one or two delegates to the Athenian Boule.

This deme, along with that of Ionidae, venerated the kolokratai; these two demoi were the only ones, as far as we know, to venerate deities together.

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Aegeis in the context of Myrrhinoutta

Myrrhinutta or Myrrinoutta (Ancient Greek: Μυρρινοῦττα) was a deme of ancient Attica, of the phyle of Aegeis, sending one delegate to the Athenian Boule.

Its site is located near modern Nea Makri.

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Aegeis in the context of Otryne

Otryne (Ancient Greek: Ὀτρύνη) was a deme of ancient Attica, of the phyle of Aegeis, sending one delegate to the Athenian Boule.

Its site is unlocated.

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