Jerusalem cross in the context of "Christian cross variants"

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⭐ Core Definition: Jerusalem cross

The Jerusalem cross (also known as "five-fold cross", or "cross-and-crosslets" and the "Crusader's cross") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four Evangelists and the spread of the gospel to the four corners of the Earth (metaphor for the whole Earth). It was used as the coat of arms of the Crusader Kingdom of Jerusalem after 1099. Use of the Jerusalem Cross by the Order of the Holy Sepulchre and affiliated organizations in Jerusalem continue to the present. Other modern usages include on the national flag of Georgia, the Episcopal Church Service Cross and as a symbol used by some white supremacist groups.

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Jerusalem cross in the context of Christian cross

The Christian cross, seen as symbolizing the crucifixion of Jesus, is a symbol of Christianity. It is related to the crucifix, a cross that includes a corpus (a representation of Jesus's body, usually three-dimensional) and to the more general family of cross symbols. The term cross is now detached from its original specifically Christian meaning, in modern English and many other Western languages.

The basic forms of the cross are the Latin cross with unequal arms and the Greek cross with equal arms; there are numerous variants, partly with confessional significance - such as the tau cross, the double-barred cross, triple-barred cross, and cross-and-crosslets - and many heraldic variants, such as the cross potent, cross pattée, and cross moline, cross fleury.

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Jerusalem cross in the context of Charles III of Naples

Charles III of Naples, also called Charles the Small or Charles of Durazzo (1345 – 24 February 1386), was King of Naples and the titular King of Jerusalem from 1382 to 1386 as Charles III, and also King of Hungary from 1385 to 1386 as Charles II. In 1381, Charles created the chivalric Order of the Ship. In 1383, he succeeded to the Principality of Achaea on the death of James of Baux.

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