Japanese people in the context of "Mitsuko Aoyama"

Japanese (日本語, Nihongo; [ɲihoŋɡo] ) is the principal language of the Japonic language family spoken by the Japanese people. It has around 123 million speakers, primarily in Japan, the only country where it is the national language, and within the Japanese diaspora worldwide.

The Japonic family also includes the Ryukyuan languages and the variously classified Hachijō language. There have been many attempts to group the Japonic languages with other families such as Ainu, Austronesian, Koreanic, and the now discredited Altaic, but none of these proposals have gained any widespread acceptance.

The Bonin Islands, also known as the Ogasawara Islands (Japanese: 小笠原諸島), is a Japanese archipelago of over 30 subtropical and tropical islands located around 1,000 kilometers (620 mi) SSE of Tokyo and 1,600 kilometers (1,000 mi) northwest of Guam. The group as a whole has a total area of 84 square kilometers (32 sq mi) but only two of the islands are permanently inhabited, Chichijima and Hahajima. Together, their population was 2,560 as of 2021. Administratively, Tokyo's Ogasawara Subprefecture also includes the settlements on the Volcano Islands and the Self-Defense Force post on Iwo Jima. The seat of government is Chichijima.

Because of the Bonins' isolation, many of their animals and plants have undergone unique evolutionary processes. They have been referred to as the "Galápagos of the Orient" and were named a Natural World Heritage Site in 2011. When first reached during the early modern period, the islands were entirely uninhabited, although subsequent research has found evidence of some prehistoric habitation by Micronesians. Upon their repeated rediscoveries, the islands were largely ignored by the Spanish, Dutch, and isolationist Japanese until finally being claimed by a passing British captain in 1827. American, European, and Hawaiian colonists arrived from the Kingdom of Hawaii in 1830. Subsequently, Meiji Japan successfully colonized and reclaimed the islands in 1875, but Bonin Islanders' community continued up to World War II, when most islanders were forcibly relocated to Honshu. Following Japan's defeat, the U.S. Navy occupied the island, bulldozing existing Japanese homes and restricting resettlement until full control of the Bonins was returned to Japan in 1968. Ethnically, the island is now majority Japanese but remains unusually diverse, which is reflected in the local Creole language known as Bonin English. Improved transportation has made agriculture more profitable and encouraged tourism, but the development required for an airport remains a contentious local issue.

The Chinese calendar is a lunisolar calendar created by or commonly used by the Chinese people. While this description is generally accurate, it does not provide a definitive or complete answer. A total of 102 calendars have been officially recorded in classical historical texts. In addition, many more calendars were created privately, with others being built by people who adapted Chinese cultural practices, such as the Koreans, Japanese, Vietnamese, and many others, over the course of a long history.

A Chinese calendar consists of twelve months, each aligned with the phases of the moon, along with an intercalary month inserted as needed to keep the calendar in sync with the seasons. It also features twenty-four solar terms, which track the position of the sun and are closely related to climate patterns. Among these, the winter solstice is the most significant reference point and must occur in the eleventh month of the year. Each month contains either twenty-nine or thirty days. The sexagenary cycle for each day runs continuously over thousands of years and serves as a determining factor to pinpoint a specific day amidst the many variations in the calendar. In addition, there are many other cycles attached to the calendar that determine the appropriateness of particular days, guiding decisions on what is considered auspicious or inauspicious for different types of activities.

Pointed hats have been a form of headgear of a wide range of cultures throughout history. Although often suggesting an ancient Indo-European tradition, they were also traditionally worn by women of Lapland, the Japanese, the Mi'kmaq people of Atlantic Canada, and the Huastecs of Veracruz and Aztec (e.g., as illustrated in the Codex Mendoza). The Kabiri of New Guinea have the diba, a pointed hat glued together.

In religious studies, an ethnic religion or ethnoreligion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.

Japanese nationalism is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments. It is useful to distinguish Japanese cultural nationalism from political or state nationalism, since many forms of cultural nationalism, such as those which are associated with folkloric studies, have been hostile to state-fostered nationalism.

In Meiji Japan, nationalist ideology consisted of a blend of native and imported political philosophies, initially developed by the Meiji government to promote national unity and patriotism, first in defense against colonization by Western powers, and later in a struggle to attain equality with the Great Powers.

The Japanese diaspora and its individual members, known as Nikkei (Japanese: 日系, IPA: [ɲikkeː]) or as Nikkeijin (Japanese: 日系人, IPA: [ɲikkeꜜːʑiɴ]), comprise the Japanese emigrants from Japan (and their descendants) residing in a country outside Japan. Emigration from Japan was recorded as early as the 15th century to the Philippines, but did not become a mass phenomenon until the Meiji period (1868–1912), when Japanese emigrated to the Philippines and to the Americas. There was significant emigration to the territories of the Empire of Japan during the period of Japanese colonial expansion (1875–1945); however, most of these emigrants repatriated to Japan after the 1945 surrender of Japan ended World War II in Asia.

According to the Association of Nikkei and Japanese Abroad, about 4 million Nikkei live in their adopted countries. The largest of these foreign communities are in Brazil, the United States, the Philippines, China, Canada, and Peru. Descendants of emigrants from the Meiji period still maintain recognizable communities in those countries, forming separate ethnic groups from Japanese people in Japan. The largest of these foreign communities are in the Brazilian states of São Paulo and Paraná. There are also significant cohesive Japanese communities in the Philippines, Peru and in the American state of Hawaii. Nevertheless, most emigrant Japanese are largely assimilated outside of Japan.

Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.