Japanese history in the context of "Azuchi–Momoyama period"

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⭐ Core Definition: Japanese history

The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.Between the 4th and 9th centuries, Japan's many kingdoms and tribes were gradually unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism.

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Japanese history in the context of Edo Castle

Edo Castle (江戸城, Edo-jō) is a flatland castle that was built in 1457 by Ōta Dōkan in Edo, Toshima District, Musashi Province. In modern times it is part of the Tokyo Imperial Palace in Chiyoda, Tokyo, and is therefore also known as Chiyoda Castle (千代田城, Chiyoda-jō).Tokugawa Ieyasu established the Tokugawa shogunate there, and it was the residence of the shōgun and the headquarters of the military government during the Edo period (1603–1867) in Japanese history. After the resignation of the shōgun and the Meiji Restoration, it became the Tokyo Imperial Palace. Some moats, walls and ramparts of the castle survive to this day. However, the grounds were more extensive during the Edo period, with Tokyo Station and the Marunouchi section of the city lying within the outermost moat. It also encompassed Kitanomaru Park, the Nippon Budokan Hall and other current landmarks of the surrounding area.

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Japanese history in the context of Heian period

The Heian period (平安時代, Heian jidai) is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kammu, moved the capital of Japan to Heian-kyō (modern Kyoto). Heian (平安) means 'peace' in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court, noted for its art, especially poetry and literature. Two syllabaries unique to Japan, katakana and hiragana, emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court ladies who were not as educated in Chinese as their male counterparts.

Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocratic family who had intermarried with the imperial family; most Emperors of the Heian era had mothers from the Fujiwara family. The economy mostly existed through barter and trade due to the lack of a national currency, while the shōen system encouraged the growth of aristocratic estates that began gradually asserting their independence from Imperial control. Despite a lack of serious warfare or domestic strife during the Heian era, crime and banditry were widespread as the Emperors failed to police the country effectively.

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Japanese history in the context of Kenmu Restoration

The Kenmu Restoration (Japanese: 建武の新政, Hepburn: Kenmu no shinsei) was a three-year period of Imperial rule in Japanese history between the Kamakura period and the Muromachi period from 1333 to 1336. The Kenmu Restoration was an effort made by Emperor Go-Daigo to overthrow the ruling Kamakura Shogunate (de facto ruled by Hōjō clan) and restore the Imperial House to power in Japan, returning to civilian government after 148 years of de facto military government from Kamakura. Go-Daigo launched the Genkō War in 1331 against the Kamakura Shogunate but was defeated and forced to exile to the Oki Islands. Go-Daigo launched a second uprising, and with the assistance of the defected Kamakura general Ashikaga Takauji and rebel leader Nitta Yoshisada, defeated the Kamakura Shogunate at the siege of Kamakura in 1333. The Imperial House was restored to power but Go-Daigo's policies failed to satisfy his major samurai supporters and most Japanese people. The Kenmu Restoration was ultimately overthrown when Takauji became Shōgun and founded the Ashikaga Shogunate in 1336, beginning the "Northern and Southern Courts" period and the Muromachi period.

The Kenmu Restoration was the last time the Emperor of Japan held significant power until the Meiji Restoration in 1868.

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Japanese history in the context of Shoku Nihongi

The Shoku Nihongi (続日本紀) is an imperially-commissioned Japanese history text. Completed in 797, it is the second of the Six National Histories, coming directly after the Nihon Shoki and followed by Nihon Kōki. Fujiwara no Tsugutada and Sugano no Mamichi served as the primary editors. It is one of the most important primary historical sources for information about Japan's Nara period.

The work covers the 95-year period from the beginning of Emperor Monmu's reign in 697 until the 10th year of Emperor Kanmu's reign in 791, spanning nine imperial reigns. It was completed in 797 AD.

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Japanese history in the context of Nanboku-chō period

The Nanboku-chō period (南北朝時代, Nanboku-chō jidai), also known as the Northern and Southern Courts period, was a period in Japanese history between 1336 and 1392, during the formative years of the Muromachi (Ashikaga) shogunate. During this time, two opposing Imperial courts and their respective claimants as Emperor were engaged in conflict over their claims to the Chrysanthemum Throne, with the Southern Court ultimately renouncing their claim in favor of the Northern Court in 1392. This period became a source of contention for many Japanese historians and scholars over the following centuries. Initially, the North's victory in the dispute led official histories to paint them as the legitimate claimants. In reality, the Northern pretenders were simply puppet rulers under the direct control of the Kamakura and Ashikaga shogunates, while the Southern claimants maintained control of the Japanese Imperial Treasures, the sacred artifacts that confirmed an Emperor's legitimacy. To officially resolve this historical dilemma, in 1911 Emperor Meiji issued an edict that the Emperors of the Southern Court were the legitimate claimants during this period.

The destruction of the Kamakura shogunate of 1333 and the failure of the Kenmu Restoration in 1336 opened up a legitimacy crisis for the new shogunate. Institutional changes in the estate system (shōen) that formed the bedrock of the income of nobles and warriors altered the status of the various social groups. The establishment of the Ashikaga shogunate broadened the economic base of the warriors, while undercutting the noble proprietors. However, this trend had started already with the Kamakura bakufu.

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Japanese history in the context of Azuchi-Momoyama period

The Azuchi–Momoyama period (安土桃山時代, Azuchi–Momoyama jidai) was the final phase of the Sengoku period (戦国時代, Sengoku jidai) in Japanese history from 1568 to 1600.

After the outbreak of the Ōnin War in 1467, the power of the Ashikaga Shogunate effectively collapsed, marking the start of the chaotic Sengoku period. In 1568, Oda Nobunaga entered Kyoto to install Ashikaga Yoshiaki as the 15th and ultimately final Ashikaga shōgun. This entrance marked the start of the Azuchi-Momoyama period.

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Japanese history in the context of Kawachi Genji

The Kawachi Genji (河内源氏) were members of a family line within that of the Seiwa Genji, which in turn was one of several branches of the Minamoto clan, one of the most famous noble clans in Japanese history. Descended from Minamoto no Yorinobu (968–1048), the Kawachi Genji included Minamoto no Yoshiie (1041–1108), who fought in the Zenkunen War and Gosannen War, and common ancestor of nearly all the major Minamoto generals of the Genpei War from which the Minamoto are famous.

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Japanese history in the context of The Great Wave off Kanagawa

The Great Wave off Kanagawa (Japanese: 神奈川沖浪裏, Hepburn: Kanagawa-oki Nami Ura; lit.'Under the Wave off Kanagawa') is a woodblock print by the Japanese ukiyo-e artist Hokusai (1760–1849), created in late 1831 during the Edo period of Japanese history. The print depicts three boats moving through a storm-tossed sea, with a large, cresting wave forming a spiral in the centre over the boats and Mount Fuji in the background.

The print is Hokusai's best-known work and the first in his series Thirty-six Views of Mount Fuji, in which the use of Prussian blue revolutionised Japanese prints. The composition of The Great Wave is a synthesis of traditional Japanese prints and use of graphical perspective developed in Europe, and earned him immediate success in Japan and later in Europe, where Hokusai's art inspired works by the Impressionists. Several museums throughout the world hold copies of The Great Wave, many of which came from 19th-century private collections of Japanese prints. Only about 100 prints, in varying conditions, are thought to have survived into the 21st century.

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