Japanese historiography in the context of "History of Japan"

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⭐ Core Definition: Japanese historiography

The historiography of Japan (日本史学史 Nihon shigakushi) is the study of methods and hypotheses formulated in the study and literature of the history of Japan.

The earliest work of Japanese history is attributed to Prince Shōtoku, who is said to have written the Tennōki and the Kokki in 620 CE. The earliest extant work is the Kojiki of 712. The Nihon Shoki followed by 720. These two works formed the base of a history of the nation based in great part on Japanese mythology, in particular that of the Shinto religion. The works were inspired by Chinese historiography and were compiled with the support of the Japanese state. Five more works between 797 and 901 completed what had begun with the Nihon Shoki; the six are known as the Rikkokushi ("six national histories").

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Japanese historiography in the context of Historiography

Historiography is the study of the methods used by historians in developing history as an academic discipline. By extension, the term historiography is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, of WWII, of the pre-Columbian Americas, of early Islam, and of China—and different approaches to the work and the genres of history, such as political history and social history. Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question.

In Europe, the academic discipline of historiography was established in the 5th century BC with the Histories, by Herodotus, who thus established Greek historiography. In the 2nd century BC, the Roman statesman Cato the Elder produced the Origines, which is the first Roman historiography. In Asia, the father and son intellectuals Sima Tan and Sima Qian established Chinese historiography with the book Shiji (Records of the Grand Historian), in the time of the Han Empire in Ancient China. During the Middle Ages, medieval historiography included the works of chronicles in medieval Europe, the Ethiopian Empire in the Horn of Africa, Islamic histories by Muslim historians, and the Korean and Japanese historical writings based on the existing Chinese model. During the 18th-century Age of Enlightenment, historiography in the Western world was shaped and developed by figures such as Voltaire, David Hume, and Edward Gibbon, who among others set the foundations for the modern discipline. In the 19th century, historical studies became professionalized at universities and research centers along with a belief that history was like a science. In the 20th century, historians incorporated social science dimensions like politics, economy, and culture in their historiography.

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Japanese historiography in the context of Four Great Ancient Civilizations

In Japanese and Chinese historiography, the Four Great Ancient Civilizations (Japanese: 世界四大文明, Hepburn: Sekai yon dai bunmei) (simplified Chinese: 四大文明古国; traditional Chinese: 四大文明古國; pinyin: Sì Dà Wénmíng Gǔ Guó) were Egypt, Mesopotamia, India, and China, which are identified as the cradles of civilization. The concept is popularly used in Japan and China—for example in history textbooks—but not generally known in the western world.

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