James the Great in the context of Archdiocese of Santiago de Compostela


James the Great in the context of Archdiocese of Santiago de Compostela

⭐ Core Definition: James the Great

James the Great (Koine Greek: Ἰάκωβος, romanized: Iákōbos; Classical Syriac: ܝܥܩܘܒ, romanized: Yaʿqōḇ; died c. 44) was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die, after Judas Iscariot, and the first to be martyred. Saint James is the patron saint of Spain and, according to tradition, what are believed to be his remains are held in Santiago de Compostela in Galicia, Spain.

He is also known as James, son of Zebedee, James, brother of John, Saint James the Great, Saint James the Greater, St. James Son of Thunder, St. James the Major, Saint James the Elder, or Saint Jacob, James the Apostle or Santiago.

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James the Great in the context of Roman Catholic Archdiocese of Santiago de Compostela

The Archdiocese of Santiago de Compostela (Latin: Archidioecesis Compostellana) is a Latin Church archdiocese of the Catholic Church in Spain. It is the most senior of the five districts into which the church divides the region of Galicia.

The seat of the archdiocese is the Cathedral of Santiago de Compostela, dedicated to the Apostle James.

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James the Great in the context of John the Apostle

John the Apostle (Ancient Greek: Ἰωάννης; Latin: Ioannes; c. 6 AD – c. 100 AD), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and claim that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims.

John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished from, or identified with, John the Evangelist, John the Elder, and John of Patmos.

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James the Great in the context of Agony in the Garden

The Agony in the Garden of Gethsemane is an episode in the life of Jesus, which occurred after the Last Supper and before his betrayal and arrest, all part of the Passion of Jesus leading to his crucifixion and death. This episode is described in the three Synoptic Gospels in the New Testament. According to these accounts, Jesus, accompanied by Peter, John and James, enters the garden of Gethsemane on the Mount of Olives where he experiences great anguish and prays to be delivered from his impending suffering, while also accepting God's will.

This episode is a significant event in Christian tradition, especially in Catholic devotional practices. The agony of Jesus in the Garden is the first (or second) station of the Scriptural Way of the Cross (modern version of the Via Crucis) and the first "sorrowful mystery" of the Dominican Rosary, and it is the inspiration for the Holy Hour devotion in the Eucharistic adoration. It has been a frequent theme in Christian art depicting the life of Jesus.

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James the Great in the context of Zebedee

Zebedee (/ˈzɛbɪd/ ZEB-id-ee; Ancient Greek: Ζεβεδαῖος, romanizedZebedaîos; Hebrew: זְבַדְיָה, romanizedZəḇaḏyâ), according to all four Canonical Gospels, was the father of James and John, two apostles of Jesus. The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew.

Zebedee was presumably a fisherman, "probably of some means." Although named several times in the gospels, the only times he actually appears are in Matthew 4:21-22 and Mark 1:19–20, where he is left in the boat after Jesus called James and John. Mark's note that Zebedee was left with the "hired men" implies the family had some wealth. Zebedee lived at or near Bethsaida.

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James the Great in the context of Archbishop of Toledo

The Archdiocese of Toledo (Latin: Archidioecesis Metropolitae Toletana) is a Latin Church archdiocese of the Catholic Church located in Spain. They are also the Primates of Spain. It was, according to tradition established in the 1st century by James the Great and was elevated to an archdiocese in 313 after the Edict of Milan. The incumbent Metropolitan Archbishop also bears the title Primate of Spain and since 1937 the title General Vicar of the Armies (but the pastoral care for the Spanish armed forces is now provided, since 1986, by the Military Archbishopric of Spain)

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James the Great in the context of Transfiguration of Jesus

The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.

In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (Mount Tabor, later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear, and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called "Son" by the voice of God the Father, as in the Baptism of Jesus.

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James the Great in the context of Santiago Matamoros

Saint James the Moor-slayer (Spanish: Santiago Matamoros) is the name given to the representation (painting, sculpture, etc.) of the apostle James the Great, as a legendary, miraculous figure who appeared at the also legendary Battle of Clavijo, helping the Christians conquer the Muslim Moors.

The story was invented centuries after the alleged battle was supposed to have taken place. "Matamoros" is not a name nor an advocation of the saint. Aspects of the historical Battle of Monte Laturce (859) were incorporated into this legend of the battle of Clavijo, as Claudio Sánchez-Albornoz demonstrated in 1948. Historian Jean Mitchell-Lanham says: "While this event is based on legend, the supposed battle has provided one of the strongest ideological icons in the Spanish national identity."

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James the Great in the context of Saint James the Less

James the Less (Ancient Greek: Ἰάκωβος ὁ μικρός Iakōbos ho mikros) is a figure of early Christianity. He is also called "the Minor", "the Little", "the Lesser", or "the Younger", according to translation; James is styled "the Less" to distinguish him from the Apostle James the Great (also called "James the Elder"), with "Less" meaning younger or shorter rather than less important. James the Great was the brother of John the Apostle.

James the Less has traditionally been commemorated along with St. Philip in the Western Christian calendars. In the Roman Catholic Church their feast day was observed on 1 May until 1955, when it was moved to 11 May to accommodate the Feast of St Joseph the Worker on 1 May. A later revision of the calendar moved the feast to 3 May. In many other churches (for example, the Church of England) the feast has never moved from 1 May.

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