Jacobitism in the context of "House of Stuart"

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⭐ Core Definition: Jacobitism

Jacobitism was a political ideology advocating the restoration of the senior line of the House of Stuart to the British throne. When James II of England chose exile after the November 1688 Glorious Revolution, the Parliament of England ruled he had "abandoned" the English throne, which was given to his Protestant daughter Mary II of England, and his nephew, her husband William III. On the same basis, in April the Scottish Convention awarded Mary and William the throne of Scotland.

The Revolution created the principle of a contract between monarch and people, which if violated meant the monarch could be removed. A key tenet of Jacobitism was that kings were appointed by God, making the post-1688 regime illegitimate. However, it also functioned as an outlet for popular discontent, and thus was a complex mix of ideas, many opposed by the Stuarts themselves. Conflict between Prince Charles and Scottish Jacobites over the Acts of Union 1707 and divine right seriously undermined the 1745 rising.

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Jacobitism in the context of Glorious Revolution

The Glorious Revolution, also known as the Revolution of 1688, was the deposition of King James II Stuart (James II of England and Ireland and James VII of Scotland) in November 1688. He was replaced by his daughter Mary II and her Dutch husband, stadtholder William III of Orange (William III and II), a nephew of James who thereby had an interest to the throne irrespective of his marriage to his cousin Mary. The two ruled as joint monarchs of England, Scotland, and Ireland until Mary's death in 1694, when William became ruler in his own right. Jacobitism, the political movement that aimed to restore the exiled James or his descendants of the House of Stuart to the throne, persisted into the late 18th century. William's invasion was the last successful invasion of England.

Despite his own Catholicism, usually an impediment to Protestant support, James became king in February 1685 with widespread backing from the Protestant majorities in England and Scotland, as well as largely Catholic Ireland. However, his policies quickly eroded support and by June 1688, dissatisfaction turned into active, yet largely unarmed, resistance. The prospect of a Catholic dynasty following the birth of his son James Francis Edward Stuart on 10 June led a group of domestic opponents to issue the Invitation to William, seeking Dutch support to remove him.

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Jacobitism in the context of Anglo-Catholicism

Anglo-Catholicism comprises beliefs and practices that emphasise the Catholic heritage, especially pre-Reformation roots, of the Church of England and other churches within Anglicanism. Anglo-Catholicism claims to restore liturgical and devotional expressions of church life that reflect the ancient practices of the early and medieval church.

The term was coined in the early 19th century, although movements emphasising the Catholic heritage of Anglicanism already existed. Particularly influential in the history of Anglo-Catholicism were the Caroline Divines of the 17th century, the Jacobite Nonjuring schism of the 17th and 18th centuries, and the Oxford Movement, which began at the University of Oxford in 1833 and ushered in a period of Anglican history known as the "Catholic Revival".

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Jacobitism in the context of Kingdom of Ireland

The Kingdom of Ireland (Early Modern Irish: Ríoghacht Éireann; Modern Irish: Ríocht na hÉireann, pronounced [ənˠ ˌɾˠiːxt̪ˠ ˈeːɾʲən̪ˠ]) was a dependency of England from 1542 to 1707, and subsequently Great Britain from 1707 to 1800. It was ruled by the monarchs of England and then of Great Britain in personal union, and was administered from Dublin Castle by a viceroy appointed by the English king: the Lord Lieutenant of Ireland. By the late 17th century, the state was dominated by the Protestant Anglo-Irish minority, known as the Protestant Ascendancy. The Protestant Church of Ireland was the state church. The Parliament of Ireland was almost exclusively Anglo-Irish. From 1661, the administration controlled an Irish army. Although formally a kingdom in personal union on equal footing with England and later Great Britain, for most of its history it was de facto a dependency with a viceroy sent as an envoy from London. This status was enshrined in the Declaratory Act 1719, also known as the Irish Parliament Act 1719.

The territory of the kingdom comprised that of the former Lordship of Ireland, founded in 1177 by King Henry II of England and the English Pope Adrian IV, after the Anglo-Norman invasion of Ireland. By the 16th century, the Pale, the area of effective English rule, had shrunk greatly; most of Ireland was held by Gaelic nobles as minor principalities notionally subject to London but independent in practice. By the terms of the Crown of Ireland Act 1542, Henry VIII of England became "King of Ireland", theoretically elevating Ireland to coequal status with England as a kingdom in personal union. There followed an expansion of English control during the Tudor conquest. This sparked the Desmond Rebellions and the Nine Years' War. The conquest of the island was completed early in the 17th century. It involved the confiscation of land from the native Irish Catholics and its colonisation by Protestant settlers from Britain. Most Catholic countries at the time did not recognise Protestant monarchs as legitimate kings of Ireland (or indeed of England), instead supporting the Jacobite government-in-exile from 1688 onwards.

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Jacobitism in the context of Traditional conservatism

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

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Jacobitism in the context of Privy council of Scotland

The Privy Council of Scotland (c. 1490 — 1 May 1708) was a body that advised the Scottish monarch. During its existence, the Privy Council of Scotland was essentially considered as the government of the Kingdom of Scotland, and was seen as the most important element of central government.

In the range of its functions the council was often more important than the Estates in the running the country. Its registers include a wide range of material on the political, administrative, economic and social affairs of the Kingdom of Scotland. The council supervised the administration of the law, regulated trade and shipping, took emergency measures against the plague, granted licences to travel, administered oaths of allegiance, banished beggars and gypsies, dealt with witches, recusants, Covenanters and Jacobites and tackled the problem of lawlessness in the Highlands and the Borders.

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Jacobitism in the context of Proclamation

A proclamation (Lat. proclamare, to make public by announcement) is an official declaration issued by a person of authority to make certain announcements known. Proclamations are currently used within the governing framework of some nations and are usually issued in the name of the head of state. A proclamation is (usually) a non-binding notice.

A general distinction is made between official proclamations from states and state organs with a binding character and proclamations from political-social groups or organizations, both of which try to win over the mood of those addressed. In addition, the procedure of proclaiming the beginning of a rule over a certain ruling territory is called a proclamation. For example, on July 26, 1581, the Proclamation of Dutch Independence was signed which led to the creation of the Dutch Republic in 1588, formally recognized in 1648 by the Peace of Münster.

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Jacobitism in the context of Williamite War in Ireland

The Williamite War in Ireland took place from March 1689 to October 1691. Fought between Jacobite supporters of James II and those of his successor, William III, it resulted in a Williamite victory. It is generally viewed as a related conflict of the 1688 to 1697 Nine Years' War.

The November 1688 Glorious Revolution replaced the Catholic James with his Protestant daughter Mary II and her husband William, who ruled as joint monarchs of England, Ireland, and Scotland. However, James retained considerable support in largely Catholic Ireland, where it was hoped he would address long-standing grievances on land ownership, religion, and civic rights.

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Jacobitism in the context of Irish Army (1661–1801)

The Irish Army or Irish establishment, in practice called the monarch's "army in Ireland" or "army of Ireland", was the standing army of the Kingdom of Ireland, a client state of England and subsequently (from 1707) of Great Britain. It existed from the early 1660s until merged into the British Army in 1801, and for much of the period was the largest force available to the British Crown, being substantially larger than the English and Scottish establishments. Initially solely under the monarch's control, from 1699 the army was jointly controlled by the monarch and by the Parliament of England. The Parliament of Ireland took over some responsibilities in 1769, extended after 1782 when it began passing its own Mutiny Acts. The army, funded by Irish crown revenues, had its own Commander-in-Chief.

For much of its history, only members of the Anglo-Irish Anglican Protestant minority could join the army, while both the Catholic majority in Ireland and Protestant Nonconformists were barred from enlistment. During the reign of the Catholic king James II (r. 1685–1688), Catholics were actively recruited into the army and quickly became a majority within it. When James was overthrown by in the 1688 Glorious Revolution, most Irish Army troops stayed loyal to him and fought on his side as Jacobites in the Williamite War in Ireland. Following James's defeat, many of these troops went into exile in France, where they became the core of the Irish Brigade.

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