Jōmon period in the context of "Pit house"

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⭐ Core Definition: Jōmon period

In Japanese history, the Jōmon period (Japanese: 縄文 時代, Hepburn: Jōmon jidai) is the time between c. 14,000 and 300 BCE, during which Japan was inhabited by the Jōmon people, a diverse hunter-gatherer and early agriculturalist population united by a common culture, which reached a considerable degree of sedentism and cultural complexity. Their ancestors migrated from Northeast Asia, Korean Peninsula, China, and Southeast Asia. Their civilization is divided into six distinct phases. They eventually admixed with the Yayoi people.

The Jōmon period was rich in tools and jewelry made from bone, stone, shell and antler; pottery figurines and vessels; and lacquerware. Jōmon pottery is noted for being decorated by having cords pressed into the wet outside of the pottery. Similar cultures developed in pre-Columbian cultures of the North American Pacific Northwest and especially the Valdivia culture in Ecuador because in these settings cultural complexity developed within a primarily hunting-gathering context with limited use of horticulture.

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Jōmon period in the context of Japanese Paleolithic

The Japanese Paleolithic period (舊石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC, with recent authors suggesting that there is good evidence for habitation from c. 36,000 BC onwards. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC.

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Jōmon period in the context of Three-age system

The three-age system is the division of human prehistory (with some overlap into the historical periods in a few regions) into three time-periods: the Stone Age, the Bronze Age and the Iron Age, although the concept may also refer to other tripartite divisions of historic time periods. In some systems, a fourth Copper Age is added as between the Stone Age and Bronze Age. The Copper, Bronze and Iron Ages are also known collectively as the Metal Ages.

In history, archaeology and physical anthropology, the three-age system is a methodological concept adopted during the 19th century according to which artefacts and events of late prehistory and early history could be broadly ordered into a recognizable chronology. C. J. Thomsen initially developed this categorization in the period 1816 to 1825, as a result of classifying the collection of an archaeological exhibition chronologically – there resulted broad sequences with artefacts made successively of stone, bronze, and iron.

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Jōmon period in the context of 10th century BC

The 10th century BC comprises the years from 1000 BC to 901 BC. This period followed the Late Bronze Age collapse in the Near East, and the century saw the Early Iron Age take hold there. The Greek Dark Ages which had come about in 1200 BC continued. The Neo-Assyrian Empire is established towards the end of the 10th century BC. In the Iron Age in India, the Vedic period is ongoing. In China, the Zhou dynasty is in power. Bronze Age Europe continued with Urnfield culture. Japan was inhabited by an evolving hunter-gatherer society during the Jōmon period.

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Jōmon period in the context of History of Japan

The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.Between the 4th and 9th centuries, Japan's many kingdoms and tribes were gradually unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism.

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Jōmon period in the context of Japanese culture

Japanese culture has changed greatly over the millennia, from the country's prehistoric Jōmon period, to its contemporary modern culture, which absorbs influences from Asia and other regions of the world.

Since the Jomon period, ancestral groups like the Yayoi and Kofun, who arrived to Japan from Korea and China, respectively, have shaped Japanese culture. Rice cultivation and centralized leadership were introduced by these groups, shaping Japanese culture. Chinese dynasties, particularly the Tang dynasty, have influenced Japanese culture throughout history and brought it into the Sinosphere. After 220 years of isolation, the Meiji era opened Japan to Western influences, enriching and diversifying Japanese culture. Popular culture shows how much contemporary Japanese culture influences the world.

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Jōmon period in the context of Yayoi period

The Yayoi period (弥生時代, Yayoi jidai) (c. 300 BC – 300 AD) is one of the major historical periods of the Japanese archipelago. It is generally defined as the era between the beginning of food production in Japan and the emergence of keyhole-shaped burial mounds (前方後円墳, zenpō-kōen-fun). Chronologically, it spans from around the 10th century BCE or 9th–8th century BCE to the mid-3rd century CE.

Following the Jōmon period, which was characterized by a hunter-gatherer economy, the Yayoi period marked the transition to a productive economy based on wet-rice agriculture. In the latter half of the late Yayoi period (around the 1st century CE), large regional powers emerged throughout western Japan, including the Tokai and Hokuriku regions. By the end of the 2nd century, the political entity known as Wa-koku (倭国) had formed. It is generally considered that the Yayoi period transitioned into the Kofun period around the mid-3rd century, although the precise starting point of the Kofun period remains debated among scholars.

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