Ivan Aivazovsky in the context of "Imperial Academy of Arts"

The miracles of Jesus are the many miraculous deeds attributed to Jesus in Christian texts, with the majority of these miracles being faith healings, exorcisms, resurrections, and control over nature.

In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end.

Simferopol International Airport is an airport located in Simferopol, Crimea. Since the annexation of Crimea by the Russian Federation in 2014, the airport is only used for flights to and from Russian airports due to limited international recognition of the annexation. As of 24 February 2022, all flights are suspended due to the Russian invasion of Ukraine.

On 14 May 2015, the Verkhovna Rada of Ukraine voted to rename it Amet-khan Sultan International Airport in memory of Amet-khan Sultan, despite that Russia occupied Crimea and controlled the airport since 2014. Another airport named after Amet-khan Sultan is Uytash Airport located in Makhachkala, Dagestan, Russia. However, in 2018, citizens voted for the airport to be named after the painter Ivan Aivazovsky after Amet-khan's name was not allowed in the list of final three options to vote for despite being the most popular in the preliminary round of voting.

Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament. There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke. This story, following the miracle of the feeding of the five thousand, tells how Jesus sent the disciples by ship back to the "other side" of the Sea of Galilee (the western side) while he remained behind, alone, to pray. Night fell and the sea arose as the ship became caught in a wind storm. After rowing against the wind for most of the night, the disciples saw Jesus walking on the water. They were frightened, thinking that they were seeing a spirit, but when Jesus told them not to be afraid, they were reassured. After Jesus entered the ship, the wind ceased, and they arrived at land.

Christianity first spread to Armenia prior to the official adoption of the faith in the early fourth century, although the details are obscure. In the early fourth century, the Kingdom of Greater Armenia adopted Christianity as its state religion, becoming the first (or one of the first) state to do so. The Arsacid king of Armenia at the time, Trdat, was converted by Gregory the Illuminator, who became the first head of the Armenian Church. The traditional date for the conversion of Armenia is 301, although alternative dates have been proposed by scholars ranging from 284 to no later than 325. While Armenia's church structure was established at this time, it took longer for Christianity to fully take root in the country. The greatest progress came after the invention of the Armenian alphabet by Mesrop Mashtots and the translation of the Bible and liturgy into Armenian in the fifth century.

The Christianization of Armenia is regarded as one of the most important events in Armenian history, significantly shaping the people's identity, and turning Armenia away from its centuries-long links to the Iranian world. Additionally, the Armenian Church is considered to have provided a structure for the preservation of Armenian identity in the absence of Armenian political independence.