Italo-Byzantine in the context of "Cimabue"

Play Trivia Questions online!

or

Skip to study material about Italo-Byzantine in the context of "Cimabue"

Ad spacer

⭐ Core Definition: Italo-Byzantine

Italo-Byzantine is a style term in art history, mostly used for medieval paintings produced in Italy under heavy influence from Byzantine art. It initially covers religious paintings copying or imitating the standard Byzantine icon types, but painted by artists without a training in Byzantine techniques. These are versions of Byzantine icons, most of the Madonna and Child, but also of other subjects; essentially they introduced the relatively small portable painting with a frame to Western Europe. Very often they are on a gold ground. It was the dominant style in Italian painting until the end of the 13th century, when Cimabue and Giotto began to take Italian, or at least Florentine, painting into new territory. But the style continued until the 15th century and beyond in some areas and contexts.

Maniera greca ("Greek style/manner") was the Italian term used at the time, and by Vasari and others; it is one of the first post-classical European terms for style in art. Vasari was no admirer, defining the Renaissance as a rejection of "that clumsy Greek style" ("quella greca goffa maniera"); other Renaissance writers were similarly critical.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Italo-Byzantine in the context of Victor (painter)

Victor (Greek: Βίκτωρ; died 1555) was a Greek painter active in Venice active during the mid-16th century. The only surviving painting is his self portrait. He was a painter during the High Renaissance. He drastically escaped the maniera greca. He is comparable to Ioannis Permeniates.

↑ Return to Menu

Italo-Byzantine in the context of Panagiotis Doxaras

Panagiotis Doxaras (Greek: Παναγιώτης Δοξαράς; 1662–1729), also known as Panayiotis Doxaras, was an author and painter. He was a prolific member of the Heptanese school. He was influenced by early members of the movement namely: Elias Moskos, Theodoros Poulakis, Stephanos Tzangarolas, Spyridon Sperantzas and Victor. The Heptanese school evolved during the Baroque period and continued into the Late Baroque or Rococo. Doxaras's son Nikolaos Doxaras continued the artistic movement into the Neoclassical era. Both Panagiotis and his son Nikolaos refined the school. The school was heavily influenced by the Venetian style. The Heptanese school also influenced Italian painting. Other artists Doxaras influenced were Nikolaos Kantounis. Panagioti's teacher was the famous painter Leos Moskos. whom he studied with while he was in Venice. Doxaras painted notable portraits of Johann Matthias von der Schulenburg. He introduced Maniera Italiana to the Heptanese school, drastically changing the style from the Maniera Greca. He is considered the father of the Greek Rococo and the Modern Greek Enlightenment in art.

↑ Return to Menu

Italo-Byzantine in the context of Ionian school (painting)

The Heptanese school of painting (Greek: Επτανησιακή Σχολή, lit.'school of the Seven Islands'; also known as the Ionian Islands school or Ionian school) succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian Islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.

The early Heptanese school was influenced by Flemish, French, Italian and German engravings. Artists representative of that era were Theodore Poulakis, Elias Moskos and Emmanuel Tzanes. Notable works include The Fall of Man and Jacob’s Ladder and Noah's Ark. The early 1700s were influenced by Greek painters Nikolaos Kallergis and Panagiotis Doxaras. Greek art was no longer limited to the traditional maniera greca dominant in the Cretan school but the style evolved into the Stile di pittura Ionico or stile Ionico in English Ionian style. The movement featured a mixture of brilliant artists. They took risks in creating art that escaped tradition. Some examples of paintings include: Virgin Glykofilousa, The Deposition from the Cross, and Assumption of Mary. In the 1800s the Heptanese school featured prominent portrait painters Nikolaos Kantounis, Nikolaos Koutouzis and Gerasimos Pitsamanos. Other artists of the school included Spyridon Ventouras, Efstathios Karousos, Stephanos Tzangarolas and Spyridon Sperantzas.

↑ Return to Menu

Italo-Byzantine in the context of Maestà (Duccio)

The Maestà, or Maestà of Duccio, is an altarpiece composed of many separate paintings commissioned from Duccio di Buoninsegna by the city of Siena in Tuscany in 1308 and is his major work. Duccio's Maestà was the first altarpiece to have both a front and back side. The front panels make up a large enthroned Madonna and Child with saints and angels, and a predella of the Childhood of Christ with prophets.

The reverse showed, in forty-three small panels, scenes from the Life of the Virgin and the Life of Christ, and were topped by and additional six panels showing angels. Several panels are now dispersed or lost. The base of the panel has an inscription that reads (in translation): "Holy Mother of God, be thou the cause of peace for Siena and life to Duccio because he painted thee thus." Though it took a generation for its effect to be truly felt, Duccio's Maestà set Italian painting on a course leading away from the hieratic representations of the Italo-Byzantine style and towards more direct presentations of reality, as developed by leading figures such as Giotto—believed to have been Duccio's pupil—during the Trecento.

↑ Return to Menu

Italo-Byzantine in the context of Konstantinos Tzanes

Konstantinos Tzanes (Greek: Κωνσταντίνος Τζάνες, 1633 – 1685; also known as Bounialis (Greek: Μπουνιαλής) Konstantinos Tzane-Bounialis, Konstantinos Zane, or Konstantinos Tzane) was a Greek Renaissance painter. He was a painter in Crete and Venice. His brother Emmanuel Tzanes was the parish priest of the church of San Giorgio dei Greci. Emmanuel Tzanes was also a famous painter and author. Konstantinos followed the Venetian style and in some instances completely broke from the maniera greca. His other brother Marinos Tzanes was a famous poet. Konstantinos's work influenced both Greek and Italian Painters. His most popular work is the painting by Mary Magdalene which is at the Greek Institute in Venice.

↑ Return to Menu

Italo-Byzantine in the context of Ioannis Moskos

Ioannis Moskos (Greek: Ιωάννης Μόσκος; born between 1635 and 1644; died 1721) was a Greek painter that migrated to Venice. Two other very famous painters with the name Moskos were active around the same period Elias Moskos and Leos Moskos. Leos Moskos frequently traveled all over the Venitian Empire and was in Venice around the same period as Ioannis. He is not Elias Moskos's son. The Moskos painters may have had some relationship but documentation is unavailable. Ioannis painted in the traditional maniera greca and the Venetian style. His art resembles Michael Damaskinos and Andreas Pavias. He was affiliated with the church of San Giorgio dei Greci. He left a huge assortment of paintings that can be found all over the world. His most popular work is The Crucifixion.

↑ Return to Menu

Italo-Byzantine in the context of Elias Moskos

Ilias or Elias Moskos (Greek: Ηλίας Μόσκος; 1620/1629- January 26, 1687) was a Greek educator, shipping merchant and painter from Crete. The last name Moskos was associated with three famous painters of the Cretan school alive during the same period, along with Ioannis Moskos and Leos Moskos, possibly his relatives. Elias incorporated maniera greca with the Venetian style. Theodore Poulakis and Moskos brought the art and style of Crete into the Heptanese school of the Ionian Islands. Some of his work was inspired by Angelos Akotantos. He was affiliated with other artists such as Philotheos Skoufos. He is often confused with Leos Moskos. His son was not Ioannis Moskos although they were probably related. Elias most popular painting is Christ Pantocrator. Fifty-two of his paintings survived.

↑ Return to Menu

Italo-Byzantine in the context of Stephanos Tzangarolas

Stephanos Tzangarolas (Greek: Στέφανος Τζαγκαρόλας, 1660-1675 – 1710) also known as Stephano Tzangarola. He was a Greek painter during the late Cretan Renaissance. He migrated from Crete to the island of Corfu. He is a member of the Heptanese School and the Cretan Renaissance. His contemporaries at the time were Panagiotis Doxaras, Theodore Poulakis and Elias Moskos. His artwork began to reflect the transition of the classical maniera greca of Crete to the more refined style of the Ionian Islands. His style resembles the transition of Gentile da Fabriano and Fra Angelico from the maniera greca to their respective styles. Tzangarolas paintings influenced countless artists both Italian and Greek. Some artists that reflect his style include Spyridon Sperantzas and Georgios Kastrofylakas. His paintings can be found all over Greece mainly Athens and the Ionian Islands. Some of his work is in Cairo and London. His student was famous Greek painter Andreas Karantinos.

↑ Return to Menu