Istanbul Archaeological Museum in the context of "Topkapı Palace"

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⭐ Core Definition: Istanbul Archaeological Museum

The Istanbul Archaeology Museums (Turkish: İstanbul Arkeoloji Müzeleri) are a group of three archaeological museums located in the Eminönü quarter of Istanbul, Turkey, near Gülhane Park and Topkapı Palace. These museums house over one million objects from nearly all periods and civilizations in world history.

The Istanbul Archaeology Museums consists of three museums:

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Istanbul Archaeological Museum in the context of Great Palace of Constantinople

The Great Palace of Constantinople (Greek: Μέγα Παλάτιον, Méga Palátion; Latin: Palatium Magnum), also known as the Sacred Palace (Greek: Ἱερὸν Παλάτιον, Hieròn Palátion; Latin: Sacrum Palatium), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula today making up the Fatih district of Istanbul (formerly Constantinople), in modern Turkey. It served as the main imperial residence of the Eastern Roman emperors until 1081 and was the centre of imperial administration for over 690 years. Only a few remnants and fragments of its foundations have survived into the present day.

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Istanbul Archaeological Museum in the context of Tiberius Julius Celsus Polemaeanus

Tiberius Julius Celsus Polemaeanus (Greek: Τιβέριος Ἰούλιος Κέλσος Πολεμαιανός, romanizedTibérios Ioúlios Kélsos Polemaianós), commonly known as Celsus (c. 45 CE – before c. 120 CE), was an Ancient Greek military commander and politician of the Roman Empire who became a senator, and served as suffect consul as the colleague of Lucius Stertinius Avitus. Celsus Polemaeanus was a wealthy and popular citizen and benefactor of Ephesus, and was buried in a sarcophagus beneath the famous Library of Celsus, which was built as a mausoleum in his honor by his son Tiberius Julius Aquila Polemaeanus.

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Istanbul Archaeological Museum in the context of Chalcedon

Chalcedon (/ˈkælsɪˌdɒn, kælˈsdən/; Ancient Greek: Χαλκηδών, romanizedKhalkēdṓn) was an ancient maritime town of Bithynia, in Asia Minor, Turkey. It was located almost directly opposite Byzantium, south of Scutari (modern Üsküdar) and it is now a district of the city of Istanbul named Kadıköy. The name Chalcedon is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's Histories, Xenophon's Hellenica, Arrian's Anabasis, and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum.

The site of Chalcedon is located on a small peninsula on the north coast of the Sea of Marmara, near the mouth of the Bosphorus. A stream, called the Chalcis or Chalcedon in antiquity and now known as the Kurbağalıdere (Turkish: stream with frogs), flows into Fenerbahçe Bay. There, Greek colonists from Megara in Attica founded the settlement of Chalcedon in 685 BC, some seventeen years before Byzantium.

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Istanbul Archaeological Museum in the context of King of the Four Corners of the World

King of the Four Corners of the World (Sumerian: lugal-an-ub-da-limmu-ba, Akkadian: šarru kibrat arbaim, šar kibrāti arbaʾi, or šar kibrāt erbetti), alternatively translated as King of the Four Quarters of the World, King of the Heaven's Four Corners or King of the Four Corners of the Universe and often shortened to simply King of the Four Corners, was a title of great prestige claimed by powerful monarchs in ancient Mesopotamia. Though the term "four corners of the world" does refer to specific geographical places within and near Mesopotamia itself, these places were (at the time the title was first used) thought to represent locations near the actual edges of the world and as such, the title should be interpreted as something equivalent to "King of all the known world", a claim to universal rule over the entire world and everything within it.

The title was first used by Naram-Sin of the Akkadian Empire in the 23rd century BC and was later used by the rulers of the Neo-Sumerian Empire, after which it fell into disuse. It was revived as a title by a number of Assyrian rulers, becoming especially prominent during the Neo-Assyrian Empire. The final ruler to claim the title was the first Persian Achaemenid king, Cyrus the Great, after his conquest of Babylon in 539 BC.

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