Islamic architecture in the context of "Islamic ornament"

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⭐ Core Definition: Islamic architecture

Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.

Early Islamic architecture was influenced by Roman, Byzantine, Iranian, and Mesopotamian architecture and all other lands which the early Muslim conquests conquered in the seventh and eighth centuries. Later it developed distinct characteristics in the form of buildings and in the decoration of surfaces with Islamic calligraphy, arabesques, and geometric motifs. New architectural elements like minarets, muqarnas, and multifoil arches were invented. Common or important types of buildings in Islamic architecture include mosques, madrasas, tombs, palaces, hammams (public baths), Sufi hospices (e.g. khanqahs or zawiyas), fountains and sabils, commercial buildings (e.g. caravanserais and bazaars), and military fortifications.

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Islamic architecture in the context of Isfahan

Isfahan or Esfahan (Persian: اصفهان [esfæˈhɒːn] ) is a city in the Central District of Isfahan County, Isfahan province, Iran. It is the capital of the province, the county, and the district. It is located 440 kilometres (270 miles) south of Tehran. The city has a population of approximately 2,237,990, making it the fourth-most populous city in Iran, after Tehran, Mashhad and Karaj, and the second-largest metropolitan area.

Isfahan is located at the intersection of the two principal routes that traverse Iran, north–south and east–west. Isfahan flourished between the 9th and 18th centuries. Under the Safavid Empire, Isfahan became the capital of Iran, for the second time in its history, under Abbas the Great. It is known for its PersianMuslim architecture, grand boulevards, covered bridges, palaces, tiled mosques, and minarets. Isfahan also has many historical buildings, monuments, paintings, and artifacts. The fame of Isfahan led to the Persian proverb Esfahān nesf-e-jahān ast ('Isfahan is half the world'). Naqsh-e Jahan Square in Isfahan is one of the largest city squares in the world, and a UNESCO World Heritage Site.

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Islamic architecture in the context of List of Byzantine inventions

This is a list of Byzantine inventions. The Byzantine or Eastern Roman Empire represented the continuation of the Roman Empire after a part of it collapsed. Its main characteristics were Roman state traditions, Greek culture and Christian faith.

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Islamic architecture in the context of Ottoman decoration

Decoration in Ottoman architecture takes on several forms, the most prominent of which include tile decoration, painted decoration, and stone carving. Beginning in the 14th century, early Ottoman decoration was largely a continuation of earlier Seljuk styles in Anatolia as well as other predominant styles of decoration found in Islamic art and architecture at the time. Over the course of the next few centuries, a distinctive Ottoman repertoire of motifs evolved, mostly floral motifs, such as rumî, hatayî, and saz styles. Calligraphic inscriptions, most characteristically in a thuluth script, were also a mainstay. From the 18th century onward, this repertoire became increasingly influenced by Western European art and architecture and went as far as directly borrowing techniques and styles from the latter.

Ottoman tiles attained a prominent role in decoration. Starting in the early 15th century, cuerda seca tiles in vivid colours were widely used in various buildings, using mostly vegetal arabesque motifs, of which the most dramatic early example is the Green Mosque and Green Tomb in Bursa (circa 1424). Various examples of tilework from this century seem to show possible Iranian influence and connections to Timurid art. A distinctive style of blue-and-white fritware, influenced by Chinese motifs and often attributed to an early stage of Iznik tilework, is evidenced by the late 15th century and characterizes the early 16th century. Iznik tiles became highly favoured during the rest of the 16th century and reached their artistic peak in the second half of the century. They featured stylized floral and vegetal motifs in blue, white, red, and green colours. The Iznik industry declined by the end of the 17th century, with production of lower-quality tiles shifting to Kütahya. In the early 18th century, a revival of tile art was attempted through the establishment of a new workshop at Tekfursaray in Istanbul, but ultimately the industry faded after this and tile decoration lost its importance.

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Islamic architecture in the context of Islamic Cairo

Islamic Cairo (Arabic: قاهرة المعز, romanizedQāhira al-Muʿizz, lit.'Al-Mu'izz's Cairo'), or Medieval Cairo, officially Historic Cairo (القاهرة التاريخية al-Qāhira tārīkhiyya), refers mostly to the areas of Cairo, Egypt, that were built from the Muslim conquest in 641 CE until the city's modern expansion in the 19th century during Khedive Ismail's rule, namely: the central parts within the old walled city, the historic cemeteries, the area around the Citadel of Cairo, parts of Bulaq, and Old Cairo (Arabic: مصر القديمة, lit.'Misr al-Qadima') which dates back to Roman times and includes major Coptic Christian monuments.

The name "Islamic" Cairo refers not to a greater prominence of Muslims in the area but rather to the city's rich history and heritage since its foundation in the early period of Islam, while distinguishing it from with the nearby Ancient Egyptian sites of Giza and Memphis. This area holds one of the largest and densest concentrations of historic architecture in the Islamic world. It is characterized by hundreds of mosques, tombs, madrasas, mansions, caravanserais, and fortifications dating from throughout the Islamic era of Egypt.

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Islamic architecture in the context of Mosque

A mosque (/mɒsk/ MOSK), also called a masjid (/ˈmæsɪd, ˈmʌs-/ MASS-jid, MUSS-), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed; such as an outdoor courtyard.

Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a mihrab) set into the wall in the direction of the city of Mecca (the qibla), which Muslims must face during prayer, as well as a facility for ritual cleansing (wudu). The pulpit (minbar), from which public sermons (khutbah) are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central city mosque, but has since become common in smaller mosques. To varying degrees, mosque buildings are designed so that there are segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period, and Islamic denomination.

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Islamic architecture in the context of Faisal Mosque

The Faisal Mosque is the national mosque of Pakistan, located in Islamabad, the capital of the country. It is the sixth-largest mosque in the world, the largest mosque outside the Middle East, and the largest within South Asia, located on the foothills of Margalla Hills. It is named after the late King Faisal of Saudi Arabia (r. 1964–75). Designed by Turkish architect Vedat Dalokay, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by the design of a typical Bedouin tent.

A major tourist attraction in Pakistan, the mosque is a contemporary and influential piece of Islamic architecture. Famous spots including the mosque as a masterpiece of modern Islamic architecture, and the Pakistan Monument, which represents the country’s cultural history, add to the city’s charm.

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Islamic architecture in the context of Caesarea (Mazaca)

Caesarea (/ˌsɛzəˈriːə, ˌsɛsəˈriːə, ˌsiːzəˈriːə/; Greek: Καισάρεια, romanizedKaisareia), also known historically as Mazaca or Mazaka (Greek: Μάζακα, Armenian: Մաժաք), was an ancient city in what is now Kayseri, Turkey. In Hellenistic and Roman times, the city was an important stop for merchants headed to Europe on the ancient Silk Road. The city was the capital of Cappadocia, and Armenian and Cappadocian kings regularly fought over control of the strategic city. The city was renowned for its bishops of both the Greek Orthodox and Armenian Apostolic churches.

After the Battle of Manzikert where the Byzantine Empire lost to the incoming Seljuk Empire, the city was later taken over by the Sultanate of Rum and became reconfigured over time with the influences of both Islamic and, later, Ottoman architecture.

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Islamic architecture in the context of Stucco decoration in Islamic architecture

Stucco decoration in Islamic architecture refers to carved or molded stucco and plaster. The terms "stucco" and "plaster" are used almost interchangeably in this context to denote most types of stucco or plaster decoration with slightly varying compositions. This decoration was mainly used to cover walls and surfaces and the main motifs were those predominant in Islamic art: geometric, arabesque (or vegetal), and calligraphic, as well as three-dimensional muqarnas. Plaster of gypsum composition was extremely important in Islamic architectural decoration as the relatively dry climate throughout much of the Islamic world made it easy to use this cheap and versatile material in a variety of spaces.

Stucco decoration was already used in ancient times in the region of Iran and the Greco-Roman Mediterranean. In Islamic architecture, stucco decoration appeared during the Umayyad period (late 7th–8th centuries) and underwent further innovations and generalization during the 9th century under the Abbasids in Iraq, at which point it spread further across the Islamic world and was incorporated into regional architectural styles. Examples of historic carved stucco decoration are found in Egypt, Iran, Afghanistan, and India, among other areas. It was commonly used in "Moorish" or western Islamic architecture in the Iberian Peninsula (Al-Andalus) and parts of North Africa (the Maghreb), since at least the Taifa and Almoravid periods (11th–12th centuries). In the Iberian Peninsula it reached a creative pinnacle in Moorish architecture during the Nasrid dynasty (1238–1492), who built the Alhambra. Mudejar architecture also made broad use of such decoration. The Spanish term yesería is sometimes used in the context of Islamic and Mudéjar architecture in Spain.

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Islamic architecture in the context of Vorontsov Palace (Alupka)

The Vorontsov Palace (Ukrainian: Воронцовський палац, romanizedVorontsovs'kyi palats; Russian: Воронцовский дворец, romanized: Vorontsovskiy Dvorets) or the Alupka Palace is a historic palace situated at the foot of the Crimean Mountains near the town of Alupka in Crimea. The Vorontsov Palace is one of the oldest and largest palaces in Crimea, and is one of the most popular tourist attractions on Crimea's southern coast.

The palace was built between 1828 and 1848 for the Russian Prince Mikhail Semyonovich Vorontsov for use as his personal summer residence at a cost of 9 million roubles. It was designed in a loose interpretation of the English Renaissance revival style by English architect Edward Blore and his assistant William Hunt. The building is a hybrid of several architectural styles, but faithful to none. Among those styles are elements of Scottish Baronial, Indo-Saracenic Revival Architecture, and Gothic Revival architecture. Blore had designed many buildings in the United Kingdom, and was later particularly well known there for completing the design of Buckingham Palace in London.

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