Islamic in the context of "Maghas"

The terms Islamic world and Muslim world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs, politics, and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense.

The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology during the Islamic Golden Age. Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam. The Islamic conquests, which culminated in the Caliphate being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. In the modern era, most of the Muslim world came under European colonial domination. The nation states that emerged in the post-colonial era have adopted a variety of political and economic models, and they have been affected by secular as well as religious trends.

The first Islamic state was established by the Islamic prophet Muhammad in Medina in 622 under the Constitution of Medina. It represented the political unity of the Muslim Ummah (nation). After Muhammad's death, his companions known as the Rightly Guided Caliphs (Rashidun) founded the Rashidun Caliphate (632–661), which began massive expansion and motivated subsequent Islamic states, such as the Umayyad Caliphate (661–750) and Abbasid Caliphate (750–1258).

Muhammad came to the city of Medina following the migration of his followers in what is known as the Hijrah (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered, and was received positively by the city's Jewish and pagan residents as an arbitrator. As a result, he was accepted by popular consensus as the city's political leader, establishing the first Islamic state with his role.

Khalifa or Khalifah (Arabic: خليفة, romanized: Khalīfa; commonly "caliph" in English) is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but can also be used as a title among various Islamic religious groups and others. There were four Rashidun caliphs after Muhammad died, beginning with Abu Bakr. The Khilafah (or Caliphate) was then contested and gave rise to the eventual division of the Islamic Umma into two groups, the Sunni and the Shi'a who interpret the word Khalifa in differently nuanced ways.

The earliest Islamic uses include 'Khaleefa(ḥ)' in The Qur'an, 2:30, where God commands the angels to bow down to Adam) with reverence. "Vicegerent", therefore, is more at "divinely-guided spokesman" than "deputy" in this context and leads to the discovery of the role of Imam in Islam, from the Shi'i or Shi'a point of view where, it is claimed, the spiritual Khilaafat or designation of Khaleefa in this meaning of spiritual and temporal guide falls upon the first Imam, 'Ali ibn Abi Talib, (who received his mission from his cousin Muhammed and who also conceded the Khilaafat to the election and claim of the politically more powerful and more popular leader and his senior, Abu Bakr). In the Shi'i tradition, the dissolved claim to the Khilaafat by Shi'i thereafter crystallised into Imamat which continued with his descendants after him through appointment by nass, or designation.

Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the hukm of God (حُكْمُ اللّهِ). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision.

Ahkam commonly refers to specific Quranic rules, or to the legal rulings/judgements/decisions derived using the methodology of fiqh. Sharia rulings fall into one of five categories known as "the five decisions" (al-aḥkām al-khamsa): mandatory (farḍ or wājib), recommended (mandūb or mustaḥabb), neutral/permissible (mubāḥ), disliked (makrūh), and forbidden (ḥarām).

In Islamic terminology, something which is makruh or makrooh (Arabic: مكروه, transliterated: makrooh or makrūh) is "discouraged". This is one of the five categories (al-ahkam al-khamsa) in Islamic law – wajib/fard (obligatory), Mustahabb/mandub (recommended), mubah (neutral), makruh (disapproved), haram (forbidden).

Though a makruh act is not haram (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval (ahkam) in Islamic law. In the terminology of Islamic jurisprudence, "Makruh" refers to an action that is not forbidden to do, but had better to be abandoned.

The Islamic New Year (Arabic: رأس السنة الهجرية, Raʿs as-Sanah al-Hijrīyah), also called the Hijri New Year, is the day that marks the beginning of a new lunar Hijri year, and is the day on which the year count is incremented. The first day of the Islamic year is observed by most Muslims on the first day of the month of Muharram. The epoch (reference date) of the Islamic era was set as the year of the emigration of Muhammad and his followers from Mecca to Medina, known as the Hijrah, which equates to 622 CE in the Gregorian calendar. All religious duties, such as prayer, fasting in the month of Ramadan, and pilgrimage, and the dates of significant events, such as celebration of holy nights and festivals, are calculated according to the Islamic calendar. Hijri New Year is observed by 24 countries as a public holiday.

While some Islamic organizations prefer determining the new month (and hence the new year) by local sightings of the moon, most Islamic institutions and countries, including Saudi Arabia, follow astronomical calculations to determine future dates of the Islamic calendar. There are various schemas for calculating the tabular Islamic calendar (i.e. not based on observation), which results in differences of typically one or even two days between countries using such schema and those that use actual lunar sightings. For example, the Umm al-Qura calendar used in Saudi Arabia was reformed several times in recent years. The current scheme was introduced in 1423 AH (15 March 2002).

Abū Muḥammad Jābir ibn Aflaḥ (Arabic: أبو محمد جابر بن أفلح, Latin: Geber/Gebir; 1100–1150) was an Arab Muslim astronomer and mathematician from Seville, who was active in 12th century al-Andalus. His work Iṣlāḥ al-Majisṭi (Correction of the Almagest) influenced Islamic, Jewish, and Christian astronomers.

Opium (also known as poppy tears, or Lachryma papaveris) is the dried latex obtained from the seed capsules of the opium poppy Papaver somniferum. Approximately 12 percent of opium is made up of the analgesic alkaloid morphine, which is processed chemically to produce heroin and other synthetic opioids for medicinal use and for the illegal drug trade. Opium's main psychoactive alkaloids, primarily morphine, act on μ-opioid receptors, causing analgesia and addiction with long-term use leading to tolerance, dependence, and increased cancer risk. The latex also contains the closely related opiates codeine and thebaine, and non-analgesic alkaloids such as papaverine and noscapine. The traditional, labor-intensive method of obtaining the latex is to scratch ("score") the immature seed pods (fruits) by hand; the latex leaks out and dries to a sticky yellowish residue that is later scraped off and dehydrated.

The English word for opium is borrowed from Latin, which in turn comes from Ancient Greek: ὄπιον (ópion), a diminutive of ὀπός (opós, "juice of a plant"). The word meconium (derived from the Greek for "opium-like", but now used to refer to newborn stools) historically referred to related, weaker preparations made from other parts of the opium poppy or different species of poppies. The Mediterranean region holds the earliest archaeological evidence of human use of opium poppies dating back to before 5000 BCE, with cultivation beginning around 3400 BCE in Mesopotamia. Opium was widely used for food, medicine, ritual, and as a painkiller throughout ancient civilizations including Greece, Egypt, and Islamic societies up to medieval times.

Yaḥyā ibn Zakariyyā (Arabic: يَحْيَىٰ ٱبْن زَكَرِيَّا‎, lit. 'John, son of Zechariah'), identified Biblically as John the Baptist, is considered in Islam a prophet of God who was sent to guide the Children of Israel. He was the maternal cousin of Isa (Jesus) and believed by Muslims to have been a witness to the word of God, heralding the coming of Isa Al-Masih (literally Jesus the Messiah).

Yahya is mentioned five times in the Qur'an. Yahya is also honoured highly in Sufism as well as Islamic mysticism, primarily because of the Qur'an's description of Yāhya’s chastity and kindness. Sufis have frequently applied commentaries on the passages on Yāhya in the Qur'an, primarily concerning the God-given gift of wisdom which he acquired in youth as well as his parallels with Isa. Although several phrases used to describe Yahya and Isa are virtually identical in the Qur'an, the manner in which they are expressed is different.