Irish people in the context of "Juan O'Donojú"

Ulster Protestants are an ethnoreligious group in the Irish province of Ulster, where they make up about 43.5% of the population. Most Ulster Protestants are descendants of settlers who arrived from Great Britain in the early 17th century Ulster Plantation. This was the settlement of the Gaelic, Catholic province of Ulster by Scots and English speaking Protestants, mostly from the Scottish Lowlands and Northern England. Many more Scottish Protestant migrants arrived in Ulster in the late 17th century. Those who came from Scotland were mostly Presbyterians, while those from England were mostly Anglicans (see Church of Ireland). There is also a small Methodist community and the Methodist Church in Ireland dates to John Wesley's visit to Ulster in 1752. Although most Ulster Protestants descend from Lowland Scottish people (some of whose descendants consider themselves Ulster Scots), many descend from English, and to a lesser extent, from Irish, Welsh and Huguenots.

Since the 17th century, sectarian and political divisions between Ulster Protestants and Irish Catholics have played a major role in the history of Ulster, and of Ireland as a whole. It has led to bouts of violence and political upheaval, notably in the Irish Confederate Wars, the Cromwellian conquest of Ireland, the Williamite War, the Armagh disturbances, Irish Rebellion of 1798, the Irish revolutionary period, and the Troubles. Today, the vast majority of Ulster Protestants live in Northern Ireland, which was created in 1921 to have an Ulster Protestant majority, and in the east of County Donegal. Politically, most are unionists, who have an Ulster British identity and want Northern Ireland to remain part of the United Kingdom.

Irish Catholics (Irish: Caitlicigh na hÉireann) are an ethnoreligious group native to Ireland whose members are both Catholic and Irish. The diaspora and the descendants of Irish Catholics includes millions of Americans, Canadians and Australians. In countries like the United States, Canada and Australia, many Catholics descend from Irish immigrants/migrants who passed down their faith.

Irish indentured servants were Irish people who became indentured servants in territories under the control of the British Empire, such as the British West Indies (particularly Barbados, Jamaica, Bermuda, Antigua and Barbuda, Saint Kitts and Nevis and other Leeward Islands), British North America and later Australia.

Indentures agreed to provide up to seven years of labor in return for passage to the New World and food, housing, and shelter during their indenture. At the end of this period, their masters were legally required to grant them "freedom dues" in the form of either land or capital. An indentured servant's contract could be extended as punishment for breaking a law, such as running away, or in the case of female servants, becoming pregnant.

The Constitution of Ireland (Irish: Bunreacht na hÉireann, pronounced [ˈbˠʊnˠɾˠəxt̪ˠ n̪ˠə ˈheːɾʲən̪ˠ]) is the fundamental law of Ireland. It asserts the national sovereignty of the Irish people. It guarantees certain fundamental rights, along with a popularly elected non-executive president, a bicameral parliament, a separation of powers and judicial review.

It is the second constitution of the Irish state since independence, replacing the 1922 Constitution of the Irish Free State. It came into force on 29 December 1937 following a statewide plebiscite held on 1 July 1937. The Constitution may be amended solely by a national referendum. It is the longest continually operating republican constitution within the European Union.

Halloween, also known as All Hallows' Eve, or All Saints' Eve, is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide, the time in the Christian liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. In popular culture, Halloween has become a celebration of horror and is associated with the macabre and the supernatural.

One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots. Some theories go further and suggest that Samhain may have been Christianized as All Hallows' Day, along with its eve, by the Church. Other academics say Halloween began independently as a Christian holiday, being the vigil of All Hallows' Day. Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants brought many Halloween customs to North America in the 19th century, and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st century.

The culture of Ireland includes the art, music, dance, folklore, theatre, traditional clothing, language, literature, cuisine and sport associated with Ireland and the Irish people. For most of its recorded history, the country’s culture has been primarily Gaelic (see Gaelic Ireland). Strong family values, wit and an appreciation for tradition are commonly associated with Irish culture.

Irish culture has been greatly influenced by Christianity, most notably by the Roman Catholic Church, and religion plays a significant role in the lives of many Irish people. Today, there are often notable cultural differences between those of Catholic, Protestant and Orthodox background. References to God can be found in spoken Irish, notably exemplified by the Irish equivalent of “Hello” — “Dia dhuit” (literally: "God be with you").

The Irish diaspora (Irish: Diaspóra na nGael) refers to ethnic Irish people and their descendants who live outside the island of Ireland.

The phenomenon of migration from Ireland is recorded since the Early Middle Ages, but it can be quantified only from around 1700. Since then, between 9 and 10 million people born in Ireland have emigrated. That is more than the population of Ireland itself, which at its historical peak was 8.5 million on the eve of the Great Famine. The poorest of them went to Great Britain, especially Liverpool. Those who could afford it went further, including almost 5 million to the United States.

The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practised by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey, in modern day Yorkshire.

A panorama (formed from Greek πᾶν "all" + ὅραμα "view") is any wide-angle view or representation of a physical space, whether in painting, drawing, photography (panoramic photography), film, seismic images, or 3D modeling. The word was coined in the 18th century by the English (Irish descent) painter Robert Barker to describe his panoramic paintings of Edinburgh and London. The motion-picture term panning is derived from panorama.

A panoramic view is also purposed for multimedia, cross-scale applications to an outline overview (from a distance) along and across repositories. This so-called "cognitive panorama" is a panoramic view over, and a combination of, cognitive spaces used to capture the larger scale.