Iranian peoples

Urartu was an Iron Age kingdom centered around the Armenian highlands between Lake Van, Lake Urmia, and Lake Sevan. The territory of the ancient kingdom of Urartu extended over the modern frontiers of Turkey, Iran, Iraq, and Armenia. Its kings left behind cuneiform inscriptions in the Urartian language, a member of the Hurro-Urartian language family.

Urartu extended from the Euphrates in the west 850 km to the region west of Ardabil in Iran, and 500 km from Lake Çıldır near Ardahan in Turkey to the region of Rawandiz in Iraqi Kurdistan. The kingdom emerged in the mid-9th century BC and dominated the Armenian highlands in the 8th and 7th centuries BC. Urartu frequently warred with Assyria and became, for a time, the most powerful state in the Near East. Weakened by constant conflict, it was eventually conquered, either by the Iranian Medes in the early 6th century BC or by Cyrus the Great in the middle of the 6th century BC. Archaeologically, it is noted for its large fortresses and sophisticated metalwork.

The History of Iran (also known as Persia) is intertwined with Greater Iran, which is a region encompassing all of the areas that have witnessed significant settlement or influence by the Iranian peoples and the Iranian languages – chiefly the Persians and the Persian language. Central to this region is the Iranian plateau, now largely covered by modern Iran. The most pronounced impact of Iranian history can be seen stretching from Anatolia in the west to the Indus Valley in the east, including the Levant, Mesopotamia, the Caucasus, and parts of Central Asia. It also overlaps or mingles with the histories of many other major civilizations, such as India, China, Greece, Rome, and Egypt.

Iran is home to one of the world's oldest continuous major civilizations, with historical and urban settlements dating back to the 5th millennium BC. The Iranian plateau's western regions integrated into the rest of the ancient Near East with the Elamites (in Ilam and Khuzestan), the Kassites (in Kuhdesht), the Gutians (in Luristan), and later with other peoples like the Urartians (in Oshnavieh and Sardasht) near Lake Urmia and the Mannaeans (in Piranshahr, Saqqez and Bukan) in Kurdistan. German philosopher Georg Wilhelm Friedrich Hegel called the Persians the "first Historical People" in his Lectures on the Philosophy of World History. The sustained Iranian empire is understood to have begun with the rise of the Medes during the Iron Age, when Iran was unified as a nation under the Median kingdom in the 7th century BC. By 550 BC, the Medes were sidelined by the conquests of Cyrus the Great, who brought the Persians to power with the establishment of the Achaemenid Empire. Cyrus' ensuing campaigns enabled the Persian realm's expansion across most of West Asia and much of Central Asia, and his successors would eventually conquer parts of Southeast Europe and North Africa to preside over the largest empire the world had yet seen. In the 4th century BC, the Achaemenid Empire was conquered by the Macedonian Empire of Alexander the Great, whose death led to the establishment of the Seleucid Empire over the bulk of former Achaemenid territory. In the following century, Greek rule of the Iranian plateau came to an end with the rise of the Parthian Empire, which also conquered large parts of the Seleucids' Anatolian, Mesopotamian, and Central Asian holdings. While the Parthians were succeeded by the Sasanian Empire in the 2nd century, Iran remained a leading power for the next millennium, although the majority of this period was marked by the Roman–Persian Wars.

The Medes were an Iron Age Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran. Around the 11th century BC, they occupied the mountainous region of northwestern Iran and the northeastern and eastern region of Mesopotamia in the vicinity of Ecbatana (present-day Hamadan). Their consolidation in Iran is believed to have occurred during the 8th century BC. In the 7th century BC, all of western Iran and some other territories were under Median rule, but their precise geographic extent remains unknown.

Although widely recognized as playing an important role in the history of the ancient Near East, the Medes left no written records to reconstruct their history. Knowledge of the Medes comes only from foreign sources such as the Assyrians, Babylonians, Armenians and Greeks, as well as a few Iranian archaeological sites, which are believed to have been occupied by Medes. The accounts related to the Medes reported by Herodotus convey the image of a powerful people, who would have formed an empire at the beginning of the 7th century BC that lasted until the 550s BC, played a pivotal role in the fall of the Assyrian Empire, and competed with the powerful kingdoms of Lydia and Babylonia.

Cyaxares was the third king of the Medes. He ascended to the throne in 625 BC, after his father Phraortes lost his life in a battle against the Assyrians, probably Ashurbanipal. Assyrian allies, the Scythians then ruled Media for 28 years before Cyaxeres overthrew Scythian domination and became king.

Cyaxares collaborated with the Babylonians to destroy the Assyrian Empire, and united most of the Iranian peoples of ancient Iran, thereby transforming Media into a major power.

The Parthian Empire (/ˈpɑːrθiən/), also known as the Arsacid Empire (/ˈɑːrsəsɪd/), was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171 – 132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.

The Parthians largely adopted the art, architecture, religious beliefs, and regalia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it eventually saw a gradual revival of Iranian traditions. The Arsacid rulers were titled "King of Kings", claiming inheritance of the Achaemenid Empire; indeed, they accepted many local kings as vassals, although the Achaemenids would have had centrally appointed, albeit largely autonomous, satraps. The court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa to Ctesiphon along the Tigris (south of Baghdad), although several other sites also served as capitals.

The Islamization of Iran began with the Muslim conquest of Iran, when the Rashidun Caliphate annexed the Sasanian Empire. It was a long process by which Islam, though initially rejected, eventually spread among the Persians and the other Iranian peoples. Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion. A distinctly Iranian Muslim identity emerged in this context and later sidelined the Arabs in what is known as the Iranian Intermezzo.

Iranian society was deeply transformed by the spread of Islam, which greatly influenced the nation's cultural, scientific, and political structure; the blossoming of Persian literature, philosophy, medicine, and art became major elements of Islam in Iran. Integrating a heritage of thousands of years of civilization and being at the "crossroads of the major cultural highways" in the Near East contributed to the Iranians emerging at the forefront of the Islamic Golden Age under the Abbasid Caliphate.

The history of navigation, or the history of seafaring, is the art of directing vessels upon the open sea through the establishment of its position and course by means of traditional practice, geometry, astronomy, or special instruments. Many peoples have excelled as seafarers, prominent among them the Austronesians (Islander Southeast Asians, Malagasy, Islander Melanesians, Micronesians, and Polynesians), the Harappans, the Phoenicians, the Iranians, the ancient Greeks, the Romans, the Arabs, the ancient Indians, the Norse, the Chinese, the Venetians, the Genoese, the Hanseatic Germans, the Portuguese, the Spanish, the English, the French, the Dutch, and the Danes.

Kurds (Kurdish: کورد, romanized: Kurd), or the Kurdish people, are an Iranic ethnic group from West Asia. They are indigenous to Kurdistan, which is a geographic region spanning southeastern Turkey, northwestern Iran, northern Iraq, and northeastern Syria. Consisting of 30–45 million people, the global Kurdish population is largely concentrated in Kurdistan, but significant communities of the Kurdish diaspora exist in parts of West Asia beyond Kurdistan and in parts of Europe, most notably including: Turkey's Central Anatolian Kurds, as well as Istanbul Kurds; Iran's Khorasani Kurds; the Caucasian Kurds, primarily in Azerbaijan and Armenia; and the Kurdish populations in various European countries, namely Germany, France, Sweden, and the Netherlands.

The Kurdish languages and the Zaza–Gorani languages, both of which belong to the Western Iranic branch of the Iranic language family, are the native languages of the Kurdish people. Other widely spoken languages among the community are those of their host countries or neighbouring regions, such as Turkish, Persian, or Arabic. The most prevalent religion among Kurds is Sunni Islam, with Shia Islam and Alevism being significant Islamic minorities. Yazidism, which is the ethnic religion of the Kurdish-speaking Yazidi people, is the largest non-Islamic minority religion among the broader Kurdish community, followed by Yarsanism, Zoroastrianism, and Christianity.

Turkic peoples are a collection of diverse ethnic groups of West, Central, East, and North Asia as well as parts of Europe, who speak Turkic languages.

According to historians and linguists, the Proto-Turkic language originated in Central-East Asia, potentially in the Altai-Sayan region, Mongolia or Tuva. Initially, Proto-Turkic speakers were potentially both hunter-gatherers and farmers; they later became nomadic pastoralists. Early and medieval Turkic groups exhibited a wide range of both East Asian and West-Eurasian physical appearances and genetic origins, in part through long-term contact with neighboring peoples such as Iranic, Mongolic, Tocharian, Uralic and Yeniseian peoples.

Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that enabled their cultures to come together on the basis of a common Muslim identity. The earliest forms of Muslim culture, from the Rashidun Caliphate to the Umayyad Caliphate and early Abbasid Caliphate, was predominantly based on the existing cultural practices of the Arabs, the Byzantines, and the Persians. However, as the Islamic empires expanded rapidly, Muslim culture was further influenced and assimilated much from the Iranic, Pakistani, Bangladeshi, Indian, Caucasian, Turkic, Malay, Somali, Berber, and Indonesian cultures.

Owing to a variety of factors, there are variations in the application of Islamic beliefs in different cultures and traditions.