Interpretatio romana in the context of "Roman temple"

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⭐ Core Definition: Interpretatio romana

Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics.

The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. Interpretatio graeca may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when Romans adapt Greek myths and iconography under the names of their own gods.

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Interpretatio romana in the context of Ages of Man

The Ages of Man are the historical stages of human existence according to Greek mythology and its subsequent Roman interpretation.

Both Hesiod and Ovid offered accounts of the successive ages of humanity, which tend to progress from an original, long-gone age in which humans enjoyed a nearly divine existence to the current age of the writer, in which humans are beset by innumerable pains and evils. In the two accounts that survive from Ancient Greece and Rome, this degradation of the human condition over time is indicated symbolically with metals of successively decreasing value, yet increasing hardness.

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Interpretatio romana in the context of Erinyes

The Erinyes (/ɪˈrɪni.z/ ih-RI-nee-eez; Ancient Greek: Ἐρινύες, sg. Ἐρινύς Erinys), also known as the Eumenides (Εὐμενίδες, the "Gracious ones"), are chthonic goddesses of vengeance in ancient Greek religion and mythology. A formulaic oath in the Iliad invokes them as "the Erinyes, that under earth take vengeance on men, whosoever hath sworn a false oath". Walter Burkert suggests that they are "an embodiment of the act of self-cursing contained in the oath". Their Roman counterparts are the Furies, also known as the Dirae. The Roman writer Maurus Servius Honoratus (c. 400 AD) wrote that they are called "Eumenides" in hell, "Furiae" on Earth, and "Dirae" in heaven. Erinyes are akin to some other Greek deities, called Poenai.

According to Hesiod's Theogony, when the Titan Cronus castrated his father, Uranus, and threw his genitalia into the sea, the Erinyes (along with the Giants and the Meliae) emerged from the drops of blood which fell on the Earth (Gaia), while Aphrodite was born from the crests of sea foam. Apollodorus also reports this lineage. According to variant accounts, they are the daughters of Nyx ('Night'), while in Virgil's Aeneid, they are daughters of Pluto and Nox (the Roman name for Nyx). In some accounts, they were the daughters of Eurynome (a name for Earth) and Cronus, or of Earth and Phorcys (i.e., the sea). In Orphic literature, they are the daughters of Hades and Persephone.

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Interpretatio romana in the context of Gallo-Roman culture

Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire in Roman Gaul. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other less-studied Roman provinces.

Interpretatio romana offered Roman names for Gaulish deities such as the smith-god Gobannus; however, of the Celtic deities, only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul.

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Interpretatio romana in the context of Tyr

Týr (/tɪər/; Old Norse: Týr, pronounced [tyːr]) is a god in Germanic mythology and member of the Æsir. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, Týr sacrifices his right hand to the monstrous wolf Fenrir, who bites it off when he realizes the gods have bound him. Týr is foretold of being consumed by the similarly monstrous dog Garmr during the events of Ragnarök.

The interpretatio romana generally renders the god as Mars, the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as Mars Thingsus (Latin 'Mars of the Assembly [Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of interpretatio germanica, Tuesday is named after Týr ('Týr's day'), rather than Mars, in English and other Germanic languages.

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