Instrument of Jesus' crucifixion in the context of "Crucifixion of Jesus"

⭐ In the context of the Crucifixion of Jesus, the *instrument of Jesus’ crucifixion* is best described as what type of structure?

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⭐ Core Definition: Instrument of Jesus' crucifixion

The instrument of Jesus's crucifixion (known in Latin as crux, in Greek as stauros) is generally taken to have been composed of an upright wooden beam to which was added a transom, thus forming a "cruciform" or T-shaped structure.

Most Christian denominations present the Christian cross in this form, and the tradition of the T-shape can be traced to early Christianity and the Church Fathers. Nonetheless, some late-19th century scholars maintained that it was a simple stake (crux simplex). In 2011 Gunnar Samuelsson concluded that there is not enough evidence in pre-Christian ancient texts or in the New Testament writings themselves to resolve the ambiguity of the terms referring to the instrument on which Jesus was executed. On the other hand, David W. Chapman argues that to take one single Greek word and conclude that it has one universal and unchanging meaning like the word stauros "is a common word study fallacy in some populist literature. In fact, such terminology often referred in antiquity to cross-shaped crucifixion devices. For example, Lucian, in a brief dialogue that employs most Greek crucifixion vocabulary, refers to the "crucifixion" of Prometheus, whose arms are pinned while stretched from one rock to another. Such a cross-shaped crucifixion position in the Roman era may actually have been the norm."

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πŸ‘‰ Instrument of Jesus' crucifixion in the context of Crucifixion of Jesus

Jesus was put to death by being nailed on an execution device made by the Romans, commonly named as a cross (Latin: crux). The instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. His crucifixion occurred in 1st-century Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of Jesus' crucifixion, although there is no consensus on the details. According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.

Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca) to drink. At Golgotha, he was then hung between two convicted thieves and, according to the Gospel of Mark, was crucified at the third hour (9Β a.m.), and died by the ninth hour of the day (at around 3:00Β p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. The Gospel of John also states that, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.

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Instrument of Jesus' crucifixion in the context of True Cross

In Christian tradition, the True Cross is the original wooden cross on which Jesus of Nazareth was crucified.

It is related by numerous historical accounts and legends that Helen, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328. The late fourth-century historians Gelasius of Caesarea and Tyrannius Rufinus wrote that while Helen was there, she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, Dismas and Gestas, who were executed with him. To one cross was affixed the titulus bearing Jesus' name, but according to Rufinus, Helen was unsure of its legitimacy until a miracle revealed that it was the True Cross. This event is celebrated on the liturgical calendar as the Feast of the Exaltation of the Cross (Roodmas) by the Oriental Orthodox, Eastern Orthodox, Persian, Roman Catholic, Lutheran, and Anglican churches.

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Instrument of Jesus' crucifixion in the context of Stauros

Stauros (ΟƒΟ„Ξ±Ο…ΟΟŒΟ‚) is a Greek word for a stake or an implement of capital punishment. The Greek New Testament uses the word stauros for the instrument of Jesus' crucifixion, and it is generally translated as "cross" in religious texts, while also being translated as pillar or tree in Christian contexts.

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