Inscription in the context of "Rosetta Stone"

The Isthmus of Corinth (Greek: Ισθμός της Κορίνθου) is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The 6.3 km (3.9 mi) wide Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century AD the geographer Strabo noted a stele on the Isthmus of Corinth, which bore two inscriptions. One towards the East, i.e. towards Megara, reading: "Here is not Peloponnesus, but Ionia" (τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία) and the one towards the West, i.e. towards the Peloponnese: "Here is Peloponnesus, not Ionia" (τάδ᾽ ἐστὶ Πελοπόννησος, οὐκ Ἰωνία); Plutarch ascribed the erection of the stele to the Attic hero Theseus, on his way to Athens.

To the west of the Isthmus is the Gulf of Corinth, and to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the isthmus, effectively making the Peloponnese an island. Today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal.

In linguistics, attested languages are languages (living or dead) that have been documented and for which the evidence ("attestation") has survived to the present day. Evidence may be recordings, transcriptions, literature or inscriptions. In contrast, unattested languages may be names of purported languages for which no direct evidence exists, languages for which all evidence has been lost, or hypothetical proto-languages proposed in linguistic reconstruction.

Within an attested language, particular word forms directly known to have been used (because they appear in the literature, inscriptions or documented speech) are called attested forms. They contrast with unattested forms, which are reconstructions hypothesised to have been used based on indirect evidence (such as etymological patterns). In linguistic texts, unattested forms are commonly marked with a preceding asterisk (*).

The Xerxes I inscription at Van, also known as the XV Achaemenid royal inscription, is a trilingual cuneiform inscription of the Achaemenid King Xerxes I (r. 486–465 BC). It is located on the southern slope of a mountain adjacent to the Van Fortress, near Lake Van in present-day Turkey. When inscribed it was located in the Achaemenid province of Armenia. The inscription is inscribed on a smoothed section of the rock face near the fortress, approximately 20 metres (70 feet) above the ground. The niche was originally carved out by Xerxes' father, King Darius (r. 522–486 BC), but he left the surface blank.

Christian Palestinian Aramaic was a Western Aramaic dialect used by the Melkite Christian community, predominantly of Jewish descent, in Palestine, Transjordan and Sinai between the fifth and thirteenth centuries. It is preserved in inscriptions, manuscripts (mostly palimpsests, less papyri in the first period) and amulets. All the medieval Western Aramaic dialects are defined by religious community. CPA is closely related to its counterparts, Jewish Palestinian Aramaic (JPA) and Samaritan Aramaic (SA). CPA shows a specific vocabulary that is often not paralleled in the adjacent Western Aramaic dialects.

Digamma or wau (uppercase: Ϝ, lowercase: ϝ, numeral: ϛ) is an archaic letter of the Greek alphabet. It originally stood for the sound /w/ but it has remained in use principally as a Greek numeral for 6. Whereas it was originally called waw or wau, its most common appellation in classical Greek is digamma; as a numeral, it was called episēmon during the Byzantine era and is now known as stigma after the Byzantine ligature combining σ-τ as ϛ.

Digamma or wau was part of the original archaic Greek alphabet as initially adopted from Phoenician. Like its model, Phoenician waw, it represented the voiced labial-velar approximant /w/ and stood in the 6th position in the alphabet between epsilon and zeta. It is the consonantal doublet of the vowel letter upsilon (/u/), which was also derived from waw but was placed near the end of the Greek alphabet. Digamma or wau is in turn the ancestor of the Latin letter F. As an alphabetic letter, it is attested in archaic and dialectal ancient Greek inscriptions until the classical period.

The Achaemenid royal inscriptions are the surviving inscriptions in cuneiform script from the Achaemenid Empire, dating from the 6th to 4th century BCE (reigns of Cyrus II to Artaxerxes III). These inscriptions are primary sources for the history of the empire, along with archaeological evidence and the administrative archives of Persepolis. However, scholars are reliant on Greek sources (such as Herodotus) to reconstruct much of Achaemenid history.

The Achaemenid royal inscriptions differ from earlier Assyrian and Babylonian inscriptions in their multilingualism, rhetorical style and their structure. The inscriptions are mostly trilingual – in Old Persian, Elamite and Babylonian, which use two separate scripts (Babylonian and Elamite use variants of the same cuneiform). When they appear together, the privileged position is usually occupied by the Old Persian inscription: at the top when arranged vertically, and in the middle when arranged horizontally.

The Corpus Inscriptionum Latinarum (CIL) is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The Corpus continues to be updated in new editions and supplements.

CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey.

A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark (some 350 items, dating to between the 2nd and 8th centuries AD), Anglo-Frisian Futhorc (some 100 items, 5th to 11th centuries) and Younger Futhark (close to 6,000 items, 8th to 12th centuries).

The total 350 known inscriptions in the Elder Futhark script fall into two main geographical categories, North Germanic (Scandinavian, c. 267 items) and Continental or South Germanic ("German" and Gothic, c. 81 items). These inscriptions are on many types of loose objects, but the North Germanic tradition shows a preference for bracteates, while the South Germanic one has a preference for fibulae. The precise figures are debatable because some inscriptions are very short and/or illegible so that it is uncertain whether they qualify as inscriptions at all.