Indus Valley civilisation in the context of "Zebu"

Although definitions of music vary wildly throughout the world, every known culture partakes in it, and it is thus considered a cultural universal. The origins of music remain highly contentious; commentators often relate it to the origin of language, with much disagreement surrounding whether music arose before, after or simultaneously with language. Many theories have been proposed by scholars from a wide range of disciplines, though none has achieved broad approval. Most cultures have their own mythical origins concerning the invention of music, generally rooted in their respective mythological, religious or philosophical beliefs.

The music of prehistoric cultures is first firmly dated to c. 38,000 BC of the Upper Paleolithic by evidence of bone flutes, though it remains unclear whether or not the actual origins lie in the earlier Middle Paleolithic period (300,000 to 50,000 BP). There is little known about prehistoric music, with traces mainly limited to some simple flutes and percussion instruments. However, such evidence indicates that music existed to some extent in prehistoric societies such as the Xia dynasty and the Indus Valley civilisation. Upon the development of writing, the music of literate civilizations—ancient music—was present in the major Chinese, Egyptian, Greek, Indian, Persian, Mesopotamian, and Middle Eastern societies. It is difficult to make many generalizations about ancient music as a whole, but from what is known it was often characterized by monophony and improvisation. In ancient song forms, the texts were closely aligned with music, and though the oldest extant musical notation survives from this period, many texts survive without their accompanying music, such as the Rigveda and the Shijing Classic of Poetry. The eventual emergence of the Silk Road and increasing contact between cultures led to the transmission and exchange of musical ideas, practices, and instruments. Such interaction led to the Tang dynasty's music being heavily influenced by Central Asian traditions, while the Tang dynasty's music, the Japanese gagaku and Korean court music each influenced each other.

Astronomy has a long history in the Indian subcontinent, stretching from pre-historic to modern times. Some of the earliest roots of Indian astronomy can be dated to the period of Indus Valley civilisation or earlier. Astronomy later developed as a discipline of Vedanga, or one of the "auxiliary disciplines" associated with the study of the Vedas dating 1500 BCE or older. The oldest known text is the Vedanga Jyotisha, dated to 1400–1200 BCE (with the extant form possibly from 700 to 600 BCE).

Indian astronomy was influenced by Greek astronomy beginning in the 4th century BCE and through the early centuries of the Common Era, for example by the Yavanajataka and the Romaka Siddhanta, a Sanskrit translation of a Greek text disseminated from the 2nd century.

Punjabi culture grew out of the settlements along the five rivers (the name Punjab, is derived from two Persian words, Panj meaning "Five" and Âb meaning "Water") which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to 3000 BCE. Agriculture has been the major economic feature of the Punjab and has therefore formed the foundation of Punjabi culture, with one's social status being determined by landownership. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, has been described as the "breadbasket of both India and Pakistan". Besides being known for agriculture and trade, the Punjab is also a region that over the centuries has experienced many foreign invasions and consequently has a long-standing history of warfare, as the Punjab is situated on the principal route of invasions through the northwestern frontier of the Indian subcontinent, which promoted to adopt a lifestyle that entailed engaging in warfare to protect the land. Warrior culture typically elevates the value of the community's honour (izzat), which is highly esteemed by Punjabis.

Ruins (from Latin ruina 'a collapse') are the remains of a civilization's architecture. The term refers to formerly intact structures that have fallen into a state of partial or total disrepair over time due to a variety of factors, such as lack of maintenance, deliberate destruction by humans, or uncontrollable destruction by natural phenomena. The most common root causes that yield ruins in their wake are natural disasters, armed conflict, and population decline, with many structures becoming progressively derelict over time due to long-term weathering and scavenging.

There are famous ruins all over the world, with notable sites originating from ancient China, the Indus Valley, ancient Iran, ancient Israel and Judea, ancient Iraq, ancient Greece, ancient Egypt, ancient Yemen, Roman, ancient India, sites throughout the Mediterranean Basin, and Incan and Mayan sites in the Americas. Ruins are of great importance to historians, archaeologists and anthropologists, whether they were once individual fortifications, places of worship, ancient universities, houses and utility buildings, or entire villages, towns, and cities. Many ruins have become UNESCO World Heritage Sites in recent years, to identify and preserve them as areas of outstanding value to humanity.

Rajasthan (Hindi: Rājasthāna, pronounced [ɾaːd͡ʒəsˈtʰaːn] ; lit. 'Land of Kings') is a state in northwestern India. It is the largest Indian state by area and the seventh largest by population. It covers 342,239 square kilometres (132,139 sq mi) or 10.4 per cent of India's total geographical area. It is on India's northwestern side, where it comprises most of the wide and inhospitable Thar Desert (also known as the Great Indian Desert) and shares a border with the Pakistani provinces of Punjab to the northwest and Sindh to the west, along the Sutlej-Indus River valley. It is bordered by five other Indian states: Punjab to the north; Haryana and Uttar Pradesh to the northeast; Madhya Pradesh to the southeast; and Gujarat to the southwest. Its geographical location is 23°3' to 30°12' North latitude and 69°30' to 78°17' East longitude, with the Tropic of Cancer passing through its southernmost tip.

Its major features include the ruins of the Indus Valley civilisation at Kalibangan and Balathal, the Dilwara Temples, a Jain pilgrimage site at Rajasthan's only hill station, Mount Abu, in the ancient Aravalli mountain range and eastern Rajasthan, the Keoladeo National Park of Bharatpur, a World Heritage Site known for its bird life. Rajasthan is also home to five national tiger reserves, the Ranthambore National Park in Sawai Madhopur, Sariska Tiger Reserve in Alwar, the Mukundra Hills Tiger Reserve in Kota, Ramgarh Vishdhari Tiger reserve and Karauli Dholpur tiger reserve.

Harappa (Punjabi pronunciation: [ɦəɽəˈpaː]) is an archaeological site in Punjab, Pakistan, about 24 kilometres (15 miles) west of Sahiwal, that takes its name from a modern village near the former course of the Ravi River. The Ravi now runs eight kilometres (five miles) to the north.

The city of Harappa is believed to have had as many as 23,500 residents and occupied about 150 hectares (370 acres) with clay brick houses at its greatest extent during the Mature Harappan phase (2600 BC – 1900 BC), which is considered large for its time.

The Harappan language, also known as the Indus language, is the unknown language or languages of the Bronze Age (c. 3300 to 1300 BC) Harappan civilization (Indus Valley civilization, or IVC). The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. The language being yet unattested in readable contemporary sources, hypotheses regarding its nature are based on possible loanwords, the substratum in Vedic Sanskrit, and some terms recorded in Sumerian cuneiform (such as Meluhha), in conjunction with analyses of the Harappan script.

There are some possible loanwords from the language of the Indus Valley civilization. Meluḫḫa or Melukhkha (Sumerian: 𒈨𒈛𒄩𒆠 Me-luḫ-ḫa) is the Sumerian name of a prominent trading partner of Sumer during the Middle Bronze Age. Its identification remains an open question, but most scholars associate it with the Indus Valley Civilisation. Asko Parpola identifies Proto-Dravidians with the Harappan Culture and the Meluhhan people mentioned in Sumerian records. In his book Deciphering the Indus Script, Parpola states that the Brahui people of Pakistan are remnants of the Harappan culture. According to him, the word "Meluhha" derives from the Dravidian words mel ("elevated") and akam ("place"). Parpola also relates Meluhha with Balochistan, which he calls the "Proto-Dravidian homeland". He also relates Meluhha with the transient word Mleccha, a Vedic word used to mean "barbarian" and used by the incoming Aryan speaking population for the native Harappan population.

Ernest John Henry Mackay (5 July 1880 – 2 October 1943) was a British archeologist from Bristol known for his excavations and studies of Mohenjo-daro and other sites belonging to the Indus Valley civilisation.

Bhirrana, also Bhirdana and Birhana, (IAST: Bhirḍāna) is an archaeological site, located in a small village in the Fatehabad district of the north Indian state of Haryana. Bhirrana's earliest archaeological layers contained two charcoal samples dating to the 8th-7th millennium BCE, predating the Indus Valley civilisation, but occurring in the same levels with Hakra Ware pottery which had been dated to the 4th millennium BCE in other sites of the region, as well as "about half a dozen" other charcoal samples from the early levels of Bhirrana dated 3200-2600 BCE, and smelted copper artefacts indicating a Chalcolithic rather than Neolithic stage of development. The site is one of the many sites seen along the channels of the seasonal Ghaggar river, identified by ASI archeologists to be the Post-IVC, Rigvedic Saraswati river of c. 1500 BCE.

Scholarly interpretation and dating of Bhirrana, as with a number of other archaeological sites of ancient India, has been subject to contestation regarding the methodologies and ideology of the Archaeological Survey of India (ASI): many senior officials of the ASI have been "embroiled in controversies" over pseudo-"scientific" efforts to legitimate the Hindutva ideology which identifies the ancient Harappans (incorrectly) with the Vedas and Sanskrit, in order to synthesize the nationalist narrative of Indian civilization as indigenous and continuous since its beginning, allegedly originating from the banks of the Saraswati River (rather than the Indus). A superintending archaeologist of the Bhirrana excavations was quoted as promoting the association of Harappans with the Vedas and the Saraswati river, and questions are being raised about the scientific quality of the excavations. Archaeologist Gregory Possehl—a leading expert of the Indus Valley civilization—expressed reservations "about temporal assertions made on the basis of radiocarbon dates" from Bhirrana.