Impiety in the context of "Greco-Roman mysteries"

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⭐ Core Definition: Impiety

Impiety is a perceived lack of proper respect for something considered sacred. Impiety is often closely associated with sacrilege, though it is not necessarily a physical action. Impiety cannot be associated with a cult, as it implies a larger belief system was disrespected. One of the Pagan objections to Christianity was that, unlike other mystery religions, early Christians refused to cast a pinch of incense before the images of the gods, an impious act in their eyes. Impiety in ancient civilizations was a civic concern, rather than solely religious (as religions were tied into the state). It was believed that impious actions such as disrespect towards sacred objects or priests could bring down the wrath of the gods.

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Impiety in the context of Trial of Socrates

The Trial of Socrates (399 BC) was held to determine the philosopher's guilt of two charges: asebeia (impiety) against the pantheon of Athens, and corruption of the youth of the city-state; the accusers cited two impious acts by Socrates: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities".

The death sentence of Socrates was the legal consequence of asking politico-philosophic questions of his students, which resulted in the two accusations of moral corruption and impiety. At trial, the majority of the dikasts (male-citizen jurors chosen by lot) voted to convict him of the two charges; then, consistent with common legal practice, they voted to determine his punishment and agreed to a sentence of death to be executed by Socrates's drinking a poisonous beverage of hemlock.

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Impiety in the context of Anaxagoras

Anaxagoras (/ˌænækˈsæɡərəs/; Ancient Greek: Ἀναξαγόρας, Anaxagóras, 'lord of the assembly'; c. 500 BC – c. 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae at a time when Asia Minor was under the control of the Persian Empire, Anaxagoras came to Athens. In later life he was charged with impiety and went into exile in Lampsacus.

Responding to the claims of Parmenides on the impossibility of change, Anaxagoras introduced the concept of Nous (Cosmic Mind) as an ordering force. He also gave several novel scientific accounts of natural phenomena, including the notion of panspermia, that life exists throughout the universe and could be distributed everywhere. He deduced a correct explanation for eclipses and described the Sun as a fiery mass larger than the Peloponnese, and also attempted to explain rainbows and meteors. He also speculated that the sun might be just another star.

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Impiety in the context of Diagoras of Melos

Diagoras of Melos (Greek: Διαγόρας ὁ Μήλιος) or Diagoras "the Atheist" was a Greek poet and sophist of the 5th century BC. Throughout antiquity, he was regarded as an atheist, but very little is known for certain about what he actually believed. Anecdotes about his life indicate that he spoke out against ancient Greek religion. He allegedly chopped up a wooden statue of Heracles and used it to roast his lentils and revealed the secrets of the Eleusinian Mysteries. The Athenians accused him of asebeia (impiety) and banished him from their city. He died in Corinth.

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Impiety in the context of Apology (Xenophon)

The Apology of Socrates to the Jury (Ancient Greek: Ἀπολογία Σωκράτους πρὸς τοὺς Δικαστάς), by Xenophon of Athens, is a Socratic dialogue about the legal defence that the philosopher Socrates presented at his trial for the moral corruption of Athenian youth; and for asebeia (impiety) against the pantheon of Athens; judged guilty, Socrates was sentenced to death.

Xenophon’s literary rendition of the defence of Socrates evinces the philosopher’s ethical opinion about a sentence of death: that it is better to die before the onset of senility than to escape death by humbling oneself to an unjust persecution.

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