Imperial cult of ancient Rome in the context of "Imperial cult"

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⭐ Core Definition: Imperial cult of ancient Rome

The Roman imperial cult (Latin: cultus imperatorius) identified emperors and some members of their families with the divinely sanctioned authority (auctoritas) of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression.

Augustus's reforms transformed Rome's Republican system of government to a de facto monarchy, couched in traditional Roman practices and Republican values. The princeps (emperor) was expected to balance the interests of the Roman military, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of cultus to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional Republican deities and mores.

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Imperial cult of ancient Rome in the context of Pax Romana

The Pax Romana (Latin for 'Roman peace'; IPA: [paːks rɔːˈmaːna]) is a roughly 200-year-long period of ancient Rome that is identified as a golden age of increased and sustained Roman imperialism, prosperous stability, hegemonic power, regional expansion, and relative peace and order, although it still featured a number of internal revolts and external wars, including the Roman–Persian wars. Traditionally, the onset is understood to be the ascent of Augustus, who also founded the Roman principate, in 27 BC. Conversely, the end of the era is considered as 180 AD with the death of Marcus Aurelius, the last of the "Five Good Emperors".

It was during this period that the Roman Empire achieved its greatest territorial extent under Trajan in 117. Additionally, the Roman Empire's population is estimated to have peaked at 70 million people during the Pax Romana, accounting for 33% of the world's population. Following the Pax Romana, and according to Cassius Dio, the dictatorial reign of Commodus, later followed by the Year of the Five Emperors and the Crisis of the Third Century, marked Rome's descent "from a kingdom of gold to one of iron and rust".

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Imperial cult of ancient Rome in the context of Umayyad Mosque

The Umayyad Mosque (Arabic: ٱلْجَامِع ٱلْأُمَوِي, romanizedal-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus (Arabic: جَامِع بَنِي أُمَيَّة ٱلْكَبِيْر, romanizedJāmiʿ Banī Umayyah al-Kabīr), located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Two shrines inside the premises commemorate the Islamic prophet Muhammad's p.b.u.h grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist. It is considered to be the oldest mosque still in use in its original form.

The site has been used as a house of worship since the Iron Age, when the Arameans built on it a temple dedicated to their god of rain, Hadad. It was later associated with the Greek god Zeus during the Hellenistic period. Under Roman rule after 64 CE, it was converted into the center of the imperial cult of Jupiter, the Roman god of rain, becoming one of the largest temples in Syria. The current walls of the mosque were the inner walls of the Temple of Jupiter (built in the 1st century BC to 4th century AD). When the empire in Syria transitioned to Christian Byzantine rule, Emperor Theodosius I (r. 379–395) transformed it into a cathedral and the seat of the second-highest-ranking bishop in the Patriarchate of Antioch.

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