Immaculate Conception in the context of "Our Lady of Lourdes"

John Duns Scotus OFM (/ˈskoʊtəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

A reredos (/ˈrɪərˌdɒs, ˈrɪərɪ-, ˈrɛrɪ-/ REER-dos, REER-ih-, RERR-ih-) is a large altarpiece, a screen, or decoration placed behind the altar in a church. It often includes religious images.

The term reredos may also be used for similar structures, if elaborate, in secular architecture, for example very grand carved chimneypieces. It also refers to a simple, low stone wall placed behind a hearth.

Catholic Mariology is the systematic study of the person of Mary, the mother of Jesus, and of her place in the Economy of Salvation in Catholic theology. According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without the stain of original sin from the sin of Adam and Eve, meaning she was saved by God in the moment of her conception, and she is also known as the "New Eve", hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.Our Lady (Madonna) is also defined as Mater Populi Fidelis in the "Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation" of Pope Leo PP.XIV of 7 October 2025.

The basis of Mariology are the four Marian dogmas (also known as the Theotokos, Θεοτόκος in Greek): Mary's Divine Motherhood (or being the Mother of God), Her Immaculate Conception (having no stain of original sin), Her Perpetual Virginity, and the Assumption of Mary into Heaven. However, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to Sacred Scripture, theological reasoning and church tradition. The development of Mariology is ongoing and since the beginnings it has continued to be shaped by theological analyses, writings of saints, and papal statements, e.g. while all four of the dogmas are ancient in their origin, two were not defined until the 19th and 20th centuries; and papal teachings on Mary have continued to appear in recent times.

The Gospel of James (or the Protoevangelium of James) is a second-century infancy gospel telling of the miraculous conception of Mary, the mother of Jesus, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following. It is the earliest surviving assertion of the perpetual virginity of Mary, meaning her virginity not just prior to the birth of Jesus, but during and afterwards, and despite being condemned by Pope Innocent I in 405 and classified as apocryphal by the Gelasian Decree around AD 500, became a widely influential source for Mariology.

Munificentissimus Deus (Latin: The most bountiful God) is an apostolic constitution published in 1950 by Pope Pius XII. It defines ex cathedra the dogma of the Assumption of the Blessed Virgin Mary. It was the first and thus far the only ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX had made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma.

Scotism is the philosophical school and theological system named after John Duns Scotus, a 13th-century Scottish philosopher-theologian. The word comes from the name of its originator, whose Opus Oxoniense was one of the most important documents in medieval philosophy and Roman Catholic theology, defining what would later be declared the dogma of the Immaculate Conception by Pope Pius IX in his constitution Ineffabilis Deus on 8 December 1854.

The Immaculate Collection is the first greatest hits album by American singer Madonna, released on November 12, 1990, by Sire Records. It contains fifteen of her hit singles recorded throughout the 1980s, as well as two brand new tracks, "Justify My Love" and "Rescue Me". All the previously released material were reworked through the QSound audio technology, becoming the first ever album to use it. Meanwhile, the new material saw Madonna working with Lenny Kravitz and Shep Pettibone. The album's title is a pun on the Immaculate Conception, a Marian dogma of the Catholic Church.

The release of the album was accompanied by a same-titled home video release, an EP titled The Holiday Collection, and a box set titled The Royal Box. "Justify My Love" was released as the lead single from the album, with a controversial music video featuring overtly sexual imagery. After being banned by MTV, the video was released on VHS and became the best-selling video single of all time. It also became Madonna's ninth number-one single on the US Billboard Hot 100 chart. The second single, "Rescue Me", had the highest debut on the chart since the Beatles' "Let It Be" (1970) and peaked at number nine.

The Diocese of Jerez de la Frontera (Latin: Dioecesis Assidonensis-Ierezensis) is a Latin Church diocese of the Roman Catholic Church. Its name derives from the localities of Medina-Sidonia and Jerez de la Frontera. This bishopric was erected the 3 of March 1980 by means of a Papal Bull, with the name of Asidonense-Jerezano, in memory of the old Asidonense Bishopric and because its present seat is in Jerez de la Frontera. The main temple of this diocese the Colegiata of San Salvador, today Jerez's Cathedral. The Bishopric of the Diocese is in Palace of Bertemati, in the Seat of the Stream. Asidonia-Jerez Seminary was founded in 1985.

Juan Grande Roman has like santo pattern from the diocese and like patron to the Immaculate Conception.